No-one has gone up to heaven except the Son of Man who has come down from heaven
Jesus said to Nicodemus:
‘Do not be surprised when I say:
You must be born from above.
The wind blows wherever it pleases;
you hear its sound,
but you cannot tell where it comes from or where it is going.
That is how it is with all who are born of the Spirit.’
‘How can that be possible?’ asked Nicodemus. ‘You, a teacher in Israel, and you do not know these things!’ replied Jesus.
‘I tell you most solemnly,
we speak only about what we know
and witness only to what we have seen
and yet you people reject our evidence.
If you do not believe me when I speak about things in this world,
how are you going to believe me when I speak to you about heavenly things?
No one has gone up to heaven
except the one who came down from heaven,
the Son of Man who is in heaven;
and the Son of Man must be lifted up
as Moses lifted up the serpent in the desert,
so that everyone who believes may have eternal life in him.’
Source: Jerusalem Bible
Catechism of the Catholic Church
“You Shall Not Make For Yourself A Graven Image . . .”
2129 The divine injunction included the prohibition of every representation of God by the hand of man. Deuteronomy explains: “Since you saw no form on the day that the Lord spoke to you at Horeb out of the midst of the fire, beware lest you act corruptly by making a graven image for yourselves, in the form of any figure. . . . ” It is the absolutely transcendent God who revealed himself to Israel. “He is the all,” but at the same time “he is greater than all his works.” He is “the author of beauty.”
2130 Nevertheless, already in the Old Testament, God ordained or permitted the making of images that pointed symbolically toward salvation by the incarnate Word: so it was with the bronze serpent, the ark of the covenant, and the cherubim.
2131 Basing itself on the mystery of the incarnate Word, the seventh ecumenical council at Nicaea (787) justified against the iconoclasts the veneration of icons – of Christ, but also of the Mother of God, the angels, and all the saints. By becoming incarnate, the Son of God introduced a new “economy” of images.
2132 The Christian veneration of images is not contrary to the first commandment which proscribes idols. Indeed, “the honor rendered to an image passes to its prototype,” and “whoever venerates an image venerates the person portrayed in it.” The honor paid to sacred images is a “respectful veneration,” not the adoration due to God alone:
Religious worship is not directed to images in themselves, considered as mere things, but under their distinctive aspect as images leading us on to God incarnate. The movement toward the image does not terminate in it as image, but tends toward that whose image it is.
A psalm. A sabbath song.
It is good to give thanks to the LORD, to sing praise to your name, Most High,
To proclaim your love in the morning, your faithfulness in the night,
With the ten-stringed harp, with melody upon the lyre.
For you make me jubilant, LORD, by your deeds; at the works of your hands I shout for joy.
How great are your works, LORD! How profound your purpose!
A senseless person cannot know this; a fool cannot comprehend.
Though the wicked flourish like grass and all sinners thrive, They are destined for eternal destruction;
for you, LORD, are forever on high.
Indeed your enemies, LORD, indeed your enemies shall perish; all sinners shall be scattered.
You have given me the strength of a wild bull; you have poured rich oil upon me.
My eyes look with glee on my wicked enemies; my ears delight in the fall of my foes.
The just shall flourish like the palm tree, shall grow like a cedar of Lebanon.
Planted in the house of the LORD, they shall flourish in the courts of our God.
They shall bear fruit even in old age, always vigorous and sturdy,
As they proclaim: “The LORD is just; our rock, in whom there is no wrong.”
Source: The New American Bible