Stanislaus, B & M

+John 3:16-21

God sent his Son into the world so that through him the world might be saved

 

Jesus said to Nicodemus:

‘God loved the world so much that he gave his only Son,

so that everyone who believes in him may not be lost

but may have eternal life.

For God sent his Son into the world

not to condemn the world,

but so that through him the world might be saved.

No one who believes in him will be condemned;

but whoever refuses to believe is condemned already,

because he has refused to believe in the name of God’s only Son.

On these grounds is sentence pronounced:

that though the light has come into the world

men have shown they prefer darkness to the light

because their deeds were evil.

And indeed, everybody who does wrong

hates the light and avoids it,

for fear his actions should be exposed;

but the man who lives by the truth comes out into the light,

so that it may be plainly seen that what he does is done in God.’

Source: Jerusalem Bible

Catechism of the Catholic Church

To Judge The Living And The Dead

678 Following in the steps of the prophets and John the Baptist, Jesus announced the judgment of the Last Day in his preaching. Then will the conduct of each one and the secrets of hearts be brought to light. Then will the culpable unbelief that counted the offer of God’s grace as nothing be condemned. Our attitude to our neighbor will disclose acceptance or refusal of grace and divine love. On the Last Day Jesus will say: “Truly I say to you, as you did it to one of the least of these my brethren, you did it to me.”

679 Christ is Lord of eternal life. Full right to pass definitive judgment on the works and hearts of men belongs to him as redeemer of the world. He “acquired” this right by his cross. The Father has given “all judgment to the Son”. Yet the Son did not come to judge, but to save and to give the life he has in himself. By rejecting grace in this life, one already judges oneself, receives according to one’s works, and can even condemn oneself for all eternity by rejecting the Spirit of love.


Psalm 33

Rejoice, you just, in the LORD; praise from the upright is fitting.

Give thanks to the LORD on the harp; on the ten-stringed lyre offer praise.

Sing to God a new song; skillfully play with joyful chant.

For the LORD’S word is true; all his works are trustworthy.

The LORD loves justice and right and fills the earth with goodness.

By the LORD’S word the heavens were made; by the breath of his mouth all their host.

The waters of the sea were gathered as in a bowl; in cellars the deep was confined.

Let all the earth fear the LORD; let all who dwell in the world show reverence.

For he spoke, and it came to be, commanded, and it stood in place.

The LORD foils the plan of nations, frustrates the designs of peoples.

But the plan of the LORD stands forever, wise designs through all generations.

Happy the nation whose God is the LORD, the people chosen as his very own.

From heaven the LORD looks down and observes the whole human race,

Surveying from the royal throne all who dwell on earth.

The one who fashioned the hearts of them all knows all their works.

A king is not saved by a mighty army, nor a warrior delivered by great strength.

Useless is the horse for safety; its great strength, no sure escape.

But the LORD’S eyes are upon the reverent, upon those who hope for his gracious help,

Delivering them from death, keeping them alive in times of famine.

Our soul waits for the LORD, who is our help and shield.

For in God our hearts rejoice; in your holy name we trust.

May your kindness, LORD, be upon us; we have put our hope in you.

Source: The New American Bible


Stanislaus of Szczepanów, or Stanisław Szczepanowski, (July 26, 1030 – April 11, 1079) was a Bishop of Kraków known chiefly for having been martyred by the Polish king Bolesław II the Bold. Stanislaus is venerated in the Roman Catholic Church as Saint Stanislaus the Martyr.

Elevation of Bishop and King

According to tradition, Stanisław was born at Szczepanów, a village in Lesser Poland, the only son of the noble and pious Wielisław and Bogna. He was educated at a cathedral school in Gniezno (then the capital of Poland) and later, according to different sources, in Paris or Liège. On his return to Poland, Stanisław was ordained a priest by Lambert II Suła, Bishop of Kraków.

After the Bishop’s death (1072), Stanisław was elected his successor but accepted the office only at the explicit command of Pope Alexander II. Stanisław was one of the earliest native Polish bishops. He also became a ducal advisor and had some influence on Polish politics.

Stanisław’s major accomplishments included bringing papal legates to Poland, and reestablishment of a metropolitan see in Gniezno. The latter was a precondition for Duke Bolesław’s coronation as king, which took place in 1076. Stanisław then encouraged King Bolesław to establish Benedictine monasteries to aid in the Christianization of Poland.

Property dispute

Saint Stanisław leads Piotr before the royal tribunal

Stanisław’s initial conflict with King Bolesław was over a land dispute. The Bishop had purchased for the diocese a piece of land on the banks of the Vistula river near Lublin from a certain Peter (Piotr), but after Piotr’s death the land had been claimed by his family. The King ruled for the claimants, but – according to legend – Stanisław resurrected Piotr so that he could confirm that he had sold the land to the Bishop.

According to Augustin Calmet, an 18th-century Bible scholar, Stanisław asked the King for three days to produce his witness, Piotr. The King and court were said to have laughed at the absurd request, but the King granted Stanisław the three days. Stanisław spent them in ceaseless prayer, then, dressed in full bishop’s regalia, went with a procession to the cemetery where Piotr had been buried three years earlier. He had Piotr’s grave dug up until his remains were discovered. Then, before a multitude of witnesses, Stanisław bade Piotr rise, and Piotr did so.

Piotr was then dressed in a cloak and brought before King Bolesław to testify on Stanisław’s behalf. The dumbfounded court heard Piotr reprimand his three sons and testify that Stanisław had indeed paid for the land. Unable to give any other verdict, the King dismissed the suit against the Bishop. Stanisław asked Piotr whether he would remain alive but Piotr declined, and so was laid to rest once more in his grave and was reburied.

Bishop’s chastisement of King

A more substantial conflict with King Bolesław arose after a prolonged war in Ruthenia, when weary warriors deserted home, alarmed at tidings that their overseers were taking over their estates and wives. According to Kadłubek, the King punished the soldiers’ faithless wives very cruelly and was criticized for it by Bishop Stanisław. Jan Długosz, however, writes that the Bishop had in fact criticized the King for his own sexual immorality. According to recent historians, Stanisław took part in a plot of nobles, aimed to gain more powers or dethrone the king. Gallus Anonymus in his laconic account only condemned both “traitor bishop” and violent king.

Whatever the actual cause of the conflict between them, the result was that the Bishop excommunicated King Bolesław, which included forbidding the saying of the Divine Office by the canons of Krakow Cathedral in case Bolesław attended. The excommunication aided the King’s political opponents, and the King accused Bishop Stanisław of treason.

Martyrdom

King Bolesław sent his men to execute Bishop Stanisław without trial but when they didn’t dare to touch the Bishop, the King decided to kill the bishop himself. He is said to have slain Stanisław while he was celebrating Mass in the Skałka outside the walls of Kraków. According to Paweł Jasienica: Polska Piastów, it was actually in the Wawel castle. The guards then cut the Bishop’s body into pieces and scattered them to be devoured by wild beasts. According to the legend, his members miraculously reintegrated while the pool was guarded by four eagles. The exact date of Stanisław’s death is uncertain. According to different sources, it was either April 11 or May 8, 1079.

The murder stirred outrage through the land and led to the dethronement of King Bolesław II the Bold, who had to seek refuge in Hungary and was succeeded by his brother, Władysław I Herman.

Whether Stanisław should be regarded as a traitor or a hero, remains one of the classic unresolved questions of Polish history. Stanisław’s story has a parallel in the murder of Thomas Becket in 1170 by henchmen of England’s King Henry II.

Veneration as a saint

The cult of Saint Stanisław the martyr began immediately upon his death. In 1245 his relics were translated (i.e., moved) to Kraków’s Wawel Cathedral. In the early 13th century, Bishop Iwo Odrowąż initiated preparations for Stanisław’s canonization and ordered Wincenty of Kielce to write the martyr’s vita. On September 17, 1253, at Assisi, Stanisław was canonized by Pope Innocent IV.

Pope Pius V did not include the Saint’s feast day in the Tridentine Calendar for use throughout the Roman Catholic Church. Subsequently Pope Clement VIII inserted it, setting it for May 7, but Kraków observes it on May 8, a supposed date of the Saint’s death, having done so since May 8, 1254, when it was attended by many Polish bishops and princes. In 1969, the Church moved the feast to April 11, considered to be the date of his death in 1079.

As the first native Polish saint, Stanisław is the patron of Poland and Kraków, and of some Polish dioceses. He shares the patronage of Poland with Saint Adalbert of Prague, Florian, and Our Lady the Queen of Poland.

Wawel Cathedral, which holds the Saint’s relics, became a principal national shrine. Almost all the Polish kings beginning with Władysław I the Elbow-high were crowned while kneeling before Stanisław’s sarcophagus, which stands in the middle of the cathedral. In the 17th century, King Władysław IV Vasa commissioned an ornate silver coffin to hold the Saint’s relics. It was destroyed by Swedish troops during the Deluge, but was replaced with a new one ca. 1670.

Saint Stanisław’s veneration has had great patriotic importance. In the period of Poland’s feudal fragmentation, it was believed that Poland would one day reintegrate as had the members of Saint Stanisław’s body. Half a millennium after Poland had indeed reintegrated, and while yet another dismemberment of the polity was underway in the Partitions of the Polish–Lithuanian Commonwealth, the framers of the Polish Constitution of May 3, 1791, would dedicate this progressive political document to Saint Stanisław Szczepanowski, whose feast day fell close to the date of the Constitution’s adoption.

Each year on the first Sunday following May 8, a procession, led by the Bishop of Kraków, goes out from Wawel to the Church on the Rock. The procession, once a local event, was popularized in the 20th century by Polish Primate Stefan Wyszyński and Archbishop of Kraków, Karol Wojtyła. Wojtyla, as Pope John Paul II, called Saint Stanisław the patron saint of moral order and wanted his first papal return to Poland to occur in April 1979 in observance of the 900th anniversary to the day of his martyrdom, but the Communist rulers of that time blocked this, causing the visit to be delayed until June of that year.

Roman Catholic churches belonging to Polish communities outside Poland are often dedicated to Saint Stanisław.

In iconography, Saint Stanisław is usually depicted as a bishop holding a sword, the instrument of his martyrdom, and sometimes with Piotr rising from the dead at his feet.

Source: Wikipedia

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Tuesday of the Fifteenth Week of Ordinary Time

+Matthew 11:20-24

Jesus began to reproach the towns in which most of his miracles had been worked, because they refused to repent.

‘Alas for you, Chorazin! Alas for you, Bethsaida! For if the miracles done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. And still, I tell you that it will not go as hard on Judgement day with Tyre and Sidon as with you. And as for you, Capernaum, did you want to be exalted as high as heaven? You shall be thrown down to hell. For if the miracles done in you had been done in Sodom, it would have been standing yet. And still, I tell you that it will not go as hard with the land of Sodom on Judgement day as with you.’

Source: Jerusalem Bible

Catechism of the Catholic Church

TO JUDGE THE LIVING AND THE DEAD

678 Following in the steps of the prophets and John the Baptist, Jesus announced the judgment of the Last Day in his preaching. Then will the conduct of each one and the secrets of hearts be brought to light. Then will the culpable unbelief that counted the offer of God’s grace as nothing be condemned. Our attitude to our neighbor will disclose acceptance or refusal of grace and divine love. On the Last Day Jesus will say: “Truly I say to you, as you did it to one of the least of these my brethren, you did it to me.”

679 Christ is Lord of eternal life. Full right to pass definitive judgment on the works and hearts of men belongs to him as redeemer of the world. He “acquired” this right by his cross. The Father has given “all judgment to the Son”. Yet the Son did not come to judge, but to save and to give the life he has in himself. By rejecting grace in this life, one already judges oneself, receives according to one’s works, and can even condemn oneself for all eternity by rejecting the Spirit of love.

Monday of the Twelfth Week of Ordinary Time

+Mt 7: 1-5

“Stop judging, that you may not be judged.

For as you judge, so will you be judged, and the measure with which you measure will be measured out to you.

Why do you notice the splinter in your brother’s eye, but do not perceive the wooden beam in your own eye?

How can you say to your brother, ‘Let me remove that splinter from your eye,’ while the wooden beam is in your eye?

You hypocrite,  remove the wooden beam from your eye first; then you will see clearly to remove the splinter from your brother’s eye.

The New American Bible

The Catechism of the Catholic Church

* II. TO JUDGE THE LIVING AND THE DEAD

678 Following in the steps of the prophets and John the Baptist, Jesus announced the judgment of the Last Day in his preaching. Then will the conduct of each one and the secrets of hearts be brought to light. Then will the culpable unbelief that counted the offer of God’s grace as nothing be condemned. Our attitude to our neighbor will disclose acceptance or refusal of grace and divine love. On the Last Day Jesus will say: “Truly I say to you, as you did it to one of the least of these my brethren, you did it to me.”

679 Christ is Lord of eternal life. Full right to pass definitive judgment on the works and hearts of men belongs to him as redeemer of the world. He “acquired” this right by his cross. The Father has given “all judgment to the Son”. Yet the Son did not come to judge, but to save and to give the life he has in himself. By rejecting grace in this life, one already judges oneself, receives according to one’s works, and can even condemn oneself for all eternity by rejecting the Spirit of love.