If your brother listens to you, you have won back your brother
Jesus said to his disciples: ‘If your brother does something wrong, go and have it out with him alone, between your two selves. If he listens to you, you have won back your brother. If he does not listen, take one or two others along with you: the evidence of two or three witnesses is required to sustain any charge. But if he refuses to listen to these, report it to the community; and if he refuses to listen to the community, treat him like a pagan or a tax collector.
‘I tell you solemnly, whatever you bind on earth shall be considered bound in heaven; whatever you loose on earth shall be considered loosed in heaven.
‘I tell you solemnly once again, if two of you on earth agree to ask anything at all, it will be granted to you by my Father in heaven. For where two or three meet in my name, I shall be there with them.’
Moses dies and is buried
Leaving the plains of Moab, Moses went up Mount Nebo, the peak of Pisgah opposite Jericho, and the Lord showed him the whole land; Gilead as far as Dan, all Naphtali, the land of Ephraim and Manasseh, all the land of Judah as far as the Western Sea, the Negeb, and the stretch of the Valley of Jericho, city of palm trees, as far as Zoar. The Lord said to him, ‘This is the land I swore to give to Abraham, Isaac and Jacob, saying: I will give it to your descendants. I have let you see it with your own eyes, but you shall not cross into it.’ There in the land of Moab, Moses the servant of the Lord died as the Lord decreed; he buried him in the valley, in the land of Moab, opposite Beth-peor; but to this day no one has ever found his grave. Moses was a hundred and twenty years old when he died, his eye undimmed, his vigour unimpaired. The sons of Israel wept for Moses in the plains of Moab for thirty days. The days of weeping for the mourning rites of Moses came to an end. Joshua son of Nun was filled with the spirit of wisdom, for Moses had laid his hands on him. It was he that the sons of Israel obeyed, carrying out the order that the Lord had given to Moses.
Since then, never has there been such a prophet in Israel as Moses, the man the Lord knew face to face. What signs and wonders the Lord caused him to perform in the land of Egypt against Pharaoh and all his servants and his whole land! How mighty the hand and great the fear that Moses wielded in the sight of all Israel!
Blessed be God, who gave life to my soul.
Cry out with joy to God all the earth,
O sing to the glory of his name.
O render him glorious praise.
Say to God: ‘How tremendous your deeds!’
Blessed be God, who gave life to my soul.
Come and see the works of God,
tremendous his deeds among men.
Come and hear, all who fear God.
I will tell what he did for my soul:
to him I cried aloud,
with high praise ready on my tongue.
Blessed be God, who gave life to my soul.
Source: Jerusalem Bible
Catechism of the Catholic Church
To Bear Witness To The Truth
2471 Before Pilate, Christ proclaims that he “has come into the world, to bear witness to the truth.” The Christian is not to “be ashamed then of testifying to our Lord.” In situations that require witness to the faith, the Christian must profess it without equivocation, after the example of St. Paul before his judges. We must keep “a clear conscience toward God and toward men.”
2472 The duty of Christians to take part in the life of the Church impels them to act as witnesses of the Gospel and of the obligations that flow from it. This witness is a transmission of the faith in words and deeds. Witness is an act of justice that establishes the truth or makes it known.
All Christians by the example of their lives and the witness of their word, wherever they live, have an obligation to manifest the new man which they have put on in Baptism and to reveal the power of the Holy Spirit by whom they were strengthened at Confirmation.
2473 Martyrdom is the supreme witness given to the truth of the faith: it means bearing witness even unto death. The martyr bears witness to Christ who died and rose, to whom he is united by charity. He bears witness to the truth of the faith and of Christian doctrine. He endures death through an act of fortitude. “Let me become the food of the beasts, through whom it will be given me to reach God.”
2474 The Church has painstakingly collected the records of those who persevered to the end in witnessing to their faith. These are the acts of the Martyrs. They form the archives of truth written in letters of blood:
Neither the pleasures of the world nor the kingdoms of this age will be of any use to me. It is better for me to die [in order to unite myself] to Christ Jesus than to reign over the ends of the earth. I seek him who died for us; I desire him who rose for us. My birth is approaching. . .
I bless you for having judged me worthy from this day and this hour to be counted among your martyrs. . . . You have kept your promise, God of faithfulness and truth. For this reason and for everything, I praise you, I bless you, I glorify you through the eternal and heavenly High Priest, Jesus Christ, your beloved Son. Through him, who is with you and the Holy Spirit, may glory be given to you, now and in the ages to come. Amen.
Saint Maximilian Maria Kolbe OFM Conv. (Polish: Maksymilian Maria Kolbe [maksɨˌmʲilʲjan ˌmarʲja ˈkɔlbɛ]; 8 January 1894 – 14 August 1941) was a Polish Conventual Franciscan friar, who volunteered to die in place of a stranger in the German death camp of Auschwitz, located in German-occupied Poland during World War II. He was active in promoting the veneration of the Immaculate Virgin Mary, founding and supervising the monastery of Niepokalanów near Warsaw, operating a radio station, and founding or running several other organizations and publications.
Kolbe was canonized on 10 October 1982 by Pope John Paul II, and declared a Martyr of charity. He is the patron saint of drug addicts, political prisoners, families, journalists, prisoners, and the pro-life movement. John Paul II declared him “The Patron Saint of Our Difficult Century”.
Due to Kolbe’s efforts to promote consecration and entrustment to Mary, he is known as the Apostle of Consecration to Mary.
Maximilian Kolbe was born on 8 January 1894 in Zduńska Wola, in the Kingdom of Poland, which was a part of the Russian Empire, the second son of weaver Julius Kolbe and midwife Maria Dąbrowska.] His father was an ethnic German and his mother was Polish. He had four brothers. Shortly after his birth, his family moved to Pabianice.
Kolbe’s life was strongly influenced in 1906 by a childhood vision of the Virgin Mary. He later described this incident:
That night I asked the Mother of God what was to become of me. Then she came to me holding two crowns, one white, the other red. She asked me if I was willing to accept either of these crowns. The white one meant that I should persevere in purity, and the red that I should become a martyr. I said that I would accept them both.
In 1907, Kolbe and his elder brother Francis joined the Conventual Franciscans. They enrolled at the Conventual Franciscan minor seminary in Lwow later that year. In 1910, Kolbe was allowed to enter the novitiate, where he was given the religious name Maximilian. He professed his first vows in 1911, and final vows in 1914, adopting the additional name of Maria (Mary).
Kolbe was sent to Rome in 1912, where he attended the Pontifical Gregorian University. He earned a doctorate in philosophy in 1915 there. From 1915 he continued his studies at the Pontifical University of St. Bonaventure where he earned a doctorate in theology in 1919 or 1922 (sources vary). He was active in the consecration and entrustment to Mary. During his time as a student, he witnessed vehement demonstrations against Popes St. Pius X and Benedict XV in Rome during an anniversary celebration by the Freemasons.
According to Kolbe,They placed the black standard of the “Giordano Brunisti” under the windows of the Vatican. On this standard the archangel, St. Michael, was depicted lying under the feet of the triumphant Lucifer. At the same time, countless pamphlets were distributed to the people in which the Holy Father (i.e., the Pope) was attacked shamefully.
Soon afterward, Kolbe organized the Militia Immaculatae (Army of the Immaculate One), to work for conversion of sinners and enemies of the Catholic Church, specifically the Freemasons, through the intercession of the Virgin Mary. So serious was Kolbe about this goal that he added to the Miraculous Medal prayer:
O Mary, conceived without sin, pray for us who have recourse to thee. And for all those who do not have recourse to thee; especially the Masons and all those recommended to thee.
In 1918, Kolbe was ordained a priest. In July 1919 he returned to the newly independent Poland, where he was active in promoting the veneration of the Immaculate Virgin Mary. He was strongly opposed to leftist – in particular, communist – movements. From 1919 to 1922 he taught at the Kraków seminary. Around that time, as well as earlier in Rome, he suffered from tuberculosis, which forced him to take a lengthy leave of absence from his teaching duties. In January 1922 he founded the monthly periodical Rycerz Niepokalanej (Knight of the Immaculate), a devotional publication based on French Le Messager du Coeur de Jesus (Messenger of the Heart of Jesus). From 1922 to 1926 he operated a religious publishing press in Grodno. As his activities grew in scope, in 1927 he founded a new Conventual Franciscan monastery at Niepokalanów near Warsaw, which became a major religious publishing center. A junior seminary was opened there two years later.
Between 1930 and 1936, Kolbe undertook a series of missions to East Asia. At first, he arrived in Shanghai, China, but failed to gather a following there. Next, he moved to Japan, where by 1931 he founded a monastery at the outskirts of Nagasaki (it later gained a novitiate and a seminary) and started publishing a Japanese edition of the Knight of the Immaculate (Seibo no Kishi). The monastery he founded remains prominent in the Roman Catholic Church in Japan. Kolbe built the monastery on a mountainside that, according to Shinto beliefs, was not the side best suited to be in harmony with nature. When the atomic bomb was dropped on Nagasaki, Kolbe’s monastery was saved because the other side of the mountain took the main force of the blast. In mid-1932 he left Japan for Malabar, India, where he founded another monastery; this one however closed after a while.Meanwhile, the monastery at Niepokalanów began in his absence to publish the daily newspaper, Mały Dziennik (The Little Daily), in alliance with the political group, the National Radical Camp (Obóz Narodowo Radykalny).This publication reached a circulation of 137,000, and nearly double that, 225,000, on weekends.
Poor health forced Kolbe to return to Poland in 1936. Two years later, in 1938, he started a radio station at Niepokalanów, the Radio Niepokalanów. He held an amateur radio licence, with the call sign SP3RN.
Death at Auschwitz
After the outbreak of World War II, which started with the invasion of Poland by Germany, Kolbe was one of the few brothers who remained in the monastery, where he organized a temporary hospital. After the town was captured by the Germans, he was briefly arrested by them on 19 September 1939 but released on 8 December. He refused to sign the Deutsche Volksliste, which would have given him rights similar to those of German citizens in exchange for recognizing his German ancestry. Upon his release he continued work at his monastery, where he and other monks provided shelter to refugees from Greater Poland, including 2,000 Jews whom he hid from German persecution in their friary in Niepokalanów. Kolbe also received permission to continue publishing religious works, though significantly reduced in scope. The monastery thus continued to act as a publishing house, issuing a number of anti-Nazi German publications. On 17 February 1941, the monastery was shut down by the German authorities. That day Kolbe and four others were arrested by the German Gestapo and imprisoned in the Pawiak prison. On 28 May, he was transferred to Auschwitz as prisoner #16670.
Continuing to act as a priest, Kolbe was subjected to violent harassment, including beating and lashings, and once had to be smuggled to a prison hospital by friendly inmates. At the end of July 1941, three prisoners disappeared from the camp, prompting SS-Hauptsturmführer Karl Fritzsch, the deputy camp commander, to pick 10 men to be starved to death in an underground bunker to deter further escape attempts. When one of the selected men, Franciszek Gajowniczek, cried out, “My wife! My children!”, Kolbe volunteered to take his place.
According to an eye witness, an assistant janitor at that time, in his prison cell, Kolbe led the prisoners in prayer to Our Lady. Each time the guards checked on him, he was standing or kneeling in the middle of the cell and looking calmly at those who entered. After two weeks of dehydration and starvation, only Kolbe remained alive. “The guards wanted the bunker emptied, so they gave Kolbe a lethal injection of carbolic acid. Kolbe is said to have raised his left arm and calmly waited for the deadly injection. His remains were cremated on 15 August, the feast day of the Assumption of Mary.