Baptism of the Lord

+Luke 3:15-16,21-22

‘Someone is coming who will baptize you with the Holy Spirit and fire’

A feeling of expectancy had grown among the people, who were beginning to think that John might be the Christ, so John declared before them all, ‘I baptise you with water, but someone is coming, someone who is more powerful than I am, and I am not fit to undo the strap of his sandals; he will baptise you with the Holy Spirit and fire. Now when all the people had been baptised and while Jesus after his own baptism was at prayer, heaven opened and the Holy Spirit descended on him in bodily shape, like a dove. And a voice came from heaven, ‘You are my Son, the Beloved; my favour rests on you.’


Isaiah 40:1-5,9-11

The glory of the Lord shall be revealed and all mankind shall see it

‘Console my people, console them’

says your God.

‘Speak to the heart of Jerusalem

and call to her

that her time of service is ended,

that her sin is atoned for,

that she has received from the hand of the Lord

double punishment for all her crimes.’

A voice cries, ‘Prepare in the wilderness

a way for the Lord.

Make a straight highway for our God

across the desert.

Let every valley be filled in,

every mountain and hill be laid low.

Let every cliff become a plain,

and the ridges a valley;

then the glory of the Lord shall be revealed

and all mankind shall see it;

for the mouth of the Lord has spoken.’

Go up on a high mountain,

joyful messenger to Zion.

Shout with a loud voice,

joyful messenger to Jerusalem.

Shout without fear,

say to the towns of Judah,

‘Here is your God.’

Here is the Lord coming with power,

his arm subduing all things to him.

The prize of his victory is with him,

his trophies all go before him.

He is like a shepherd feeding his flock,

gathering lambs in his arms,

holding them against his breast

and leading to their rest the mother ewes.

Source: Jerusalem Bible

Catechism of the Catholic Church

“The Lamb who takes away the sin of the world”

608 After agreeing to baptize him along with the sinners, John the Baptist looked at Jesus and pointed him out as the “Lamb of God, who takes away the sin of the world”. By doing so, he reveals that Jesus is at the same time the suffering Servant who silently allows himself to be led to the slaughter and who bears the sin of the multitudes, and also the Paschal Lamb, the symbol of Israel’s redemption at the first Passover. Christ’s whole life expresses his mission: “to serve, and to give his life as a ransom for many.”


Psalm 103

Of David. 1 Bless the LORD, my soul; all my being, bless his holy name!

Bless the LORD, my soul; do not forget all the gifts of God,

Who pardons all your sins, heals all your ills,

Delivers your life from the pit, surrounds you with love and compassion,

Fills your days with good things; your youth is renewed like the eagle’s.

The LORD does righteous deeds, brings justice to all the oppressed.

His ways were revealed to Moses, mighty deeds to the people of Israel.

Merciful and gracious is the LORD, slow to anger, abounding in kindness.

God does not always rebuke, nurses no lasting anger,

Has not dealt with us as our sins merit, nor requited us as our deeds deserve.

As the heavens tower over the earth, so God’s love towers over the faithful.

As far as the east is from the west, so far have our sins been removed from us.

As a father has compassion on his children, so the LORD has compassion on the faithful.

For he knows how we are formed, remembers that we are dust.

Our days are like the grass; like flowers of the field we blossom.

The wind sweeps over us and we are gone; our place knows us no more.

But the LORD’S kindness is forever, toward the faithful from age to age. He favors the children’s children

of those who keep his covenant, who take care to fulfill its precepts.

The LORD’S throne is established in heaven; God’s royal power rules over all.

Bless the LORD, all you angels, mighty in strength and attentive, obedient to every command.

Bless the LORD, all you hosts, ministers who do God’s will.

Bless the LORD, all creatures, everywhere in God’s domain. Bless the LORD, my soul!

Source: The New American Bible

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Elizabeth Ann Seton, Rel

+John 1:35-42

‘We have found the Messiah’

As John stood with two of his disciples, Jesus passed, and John stared hard at him and said, ‘Look, there is the lamb of God.’ Hearing this, the two disciples followed Jesus. Jesus turned round, saw them following and said, ‘What do you want?’ They answered, ‘Rabbi,’ – which means Teacher – ‘where do you live?’ ‘Come and see’ he replied; so they went and saw where he lived, and stayed with him the rest of that day. It was about the tenth hour.

One of these two who became followers of Jesus after hearing what John had said was Andrew, the brother of Simon Peter. Early next morning, Andrew met his brother and said to him, ‘We have found the Messiah’ – which means the Christ – and he took Simon to Jesus. Jesus looked hard at him and said, ‘You are Simon son of John; you are to be called Cephas’ – meaning Rock.


+1 John 3:7-10

No-one sins who has been begotten by God

My children, do not let anyone lead you astray:

to live a holy life

is to be holy just as he is holy;

to lead a sinful life is to belong to the devil,

since the devil was a sinner from the beginning.

It was to undo all that the devil has done

that the Son of God appeared.

No one who has been begotten by God sins;

because God’s seed remains inside him,

he cannot sin when he has been begotten by God.

In this way we distinguish the children of God

from the children of the devil:

anybody not living a holy life

and not loving his brother

is no child of God’s.

Source: Jerusalem Bible

Catechism of the Catholic Church

“The Lamb who takes away the sin of the world”

608 After agreeing to baptize him along with the sinners, John the Baptist looked at Jesus and pointed him out as the “Lamb of God, who takes away the sin of the world”. By doing so, he reveals that Jesus is at the same time the suffering Servant who silently allows himself to be led to the slaughter and who bears the sin of the multitudes, and also the Paschal Lamb, the symbol of Israel’s redemption at the first Passover. Christ’s whole life expresses his mission: “to serve, and to give his life as a ransom for many.”


Psalm 97(98):1,7-9

The LORD is king; let the earth rejoice; let the many islands be glad.

Cloud and darkness surround the Lord; justice and right are the foundation of his throne.

Fire goes before him; everywhere it consumes the foes.

Lightning illumines the world; the earth sees and trembles.

The mountains melt like wax before the LORD, before the Lord of all the earth.

The heavens proclaim God’s justice; all peoples see his glory.

All who serve idols are put to shame, who glory in worthless things; all gods bow down before you.

Zion hears and is glad, and the cities of Judah rejoice because of your judgments, O LORD.

You, LORD, are the Most High over all the earth, exalted far above all gods.

The LORD loves those who hate evil, protects the lives of the faithful, rescues them from the hand of the wicked.

Light dawns for the just; gladness, for the honest of heart.

Rejoice in the LORD, you just, and praise his holy name.

Source: The New American Bible


Elizabeth Ann Bayley Seton, SC, (August 28, 1774 – January 4, 1821) was the first native-born citizen of the United States to be canonized by the Roman Catholic Church (September 14, 1975). She established the first Catholic girls’ school in the nation in Emmitsburg, Maryland, where she also founded the first American congregation of religious sisters, the Sisters of Charity.

Biography

Early life

Elizabeth Ann Bayley was born on August 28, 1774, the second child of a socially prominent couple, a surgeon, Dr. Richard Bayley and Catherine Charlton of New York City. The Bayley and Charlton families were among the earliest European settlers in the New York area. Her father’s parents were French Huguenots and lived in New Rochelle, New York. As Chief Health Officer for the Port of New York, Dr. Bayley attended to immigrants disembarking from ships onto Staten Island, and cared for New Yorkers when yellow fever swept through the city (for example, killing 700 in four months).Dr. Bayley later served as the first professor of anatomy at Columbia College. Elizabeth’s mother was the daughter of a Church of England priest who was rector of St. Andrew’s Church on Staten Island for 30 years. Elizabeth was raised in what would eventually become (in the years after the American Revolution) the Episcopal Church.

Her mother, Catherine, died in 1777 when Elizabeth was three years old, possibly due to complications from the birth of her namesake Catherine, who died early the following year. Elizabeth’s father then married Charlotte Amelia Barclay, a member of the Jacobus James Roosevelt family, to provide a mother for his two surviving daughters. The new Mrs. Bayley participated in her church’s social ministry, and often took young Elizabeth with her on charitable rounds, as she visited the poor in their homes to distribute food and needed items.

The couple had five children, but the marriage ended in separation. During the breakup, their stepmother rejected Elizabeth and her older sister. Their father then traveled to London for further medical studies, so the sisters lived temporarily in New Rochelle with their paternal uncle, William Bayley, and his wife, Sarah Pell Bayley. Elizabeth endured a time of darkness, grieving the absence of a second mother, as she later reflected in her journals. In these journals, Elizabeth showed her love for nature, poetry, and music, especially the piano. Other entries expressed her religious aspirations, and favorite passages from her reading showing her introspection and natural bent toward contemplation. Elizabeth was fluent in French, a fine musician, and an accomplished horsewoman.

Marriage and motherhood

On January 25, 1794, at age 19, Elizabeth married William Magee Seton, aged 25, a wealthy businessman in the import trade. Samuel Provoost, the first Episcopal bishop of New York, presided at their wedding. Her husband’s father, William Seton (1746–1798), belonged to an impoverished noble Scottish family, and had emigrated to New York in 1758, and became superintendent and part owner of the iron-works of Ringwood, New Jersey. A loyalist, the senior William Seton was the last royal public notary for the city and province of New York. He brought his sons William (Elizabeth’s husband) and James into the import-export mercantile firm, the William Seton Company, which became Seton, Maitland and Company in 1793. The younger William had visited important counting houses in Europe in 1788, was a friend of Filippo Filicchi (a renowned merchant in Leghorn, Italy, with whom his firm traded), and brought the first Stradivarius violin to America.

Shortly after they married, Elizabeth and William moved into a fashionable residence on Wall Street. Socially prominent in New York society, the Setons belonged to Trinity Episcopal Church, near Broadway and Wall Streets. A devout communicant, Elizabeth took the Rev. John Henry Hobart (later bishop) as her spiritual director. Along with her sister-in-law Rebecca Mary Seton (1780–1804) (her soul-friend and dearest confidante), Elizabeth continued her former stepmother’s social ministry—nursing the sick and dying among family, friends, and needy neighbors. Influenced by her father she became a charter member of The Society for the Relief of Poor Widows with Small Children (1797) and also served as the organization’s treasurer.

When the elder William Seton died, the Seton family fortunes waned during the volatile economic climate preceding the War of 1812. The couple took in William’s six younger siblings, ages seven to seventeen, in addition to their own five children: Anna Maria (Annina) (1795–1812), William II (1796–1868), Richard Seton (1798–1823), Catherine (1800–1891) (who was to become the first American to join the Sisters of Mercy) and Rebecca Mary (1802–1816). This necessitated a move to the larger Seton family residence.

Widowhood and conversion to Catholicism

The Seton home in New York City was located at the site on which a church now stands in her honor, with the adjacent James Watson House serving as the rectory.

A dispute between the United States of America and the French Republic from 1798 to 1800 led to a series of attacks on American shipping. The United Kingdom’s blockade of France and the loss of several of his ships at sea led William Seton into bankruptcy, and the Setons lost their home at 61 Stone Street in lower Manhattan. The following summer she and the children stayed with her father, who was still health officer for the Port of New York on Staten Island. From 1801 to 1803 they lived in a house at 8 State Street, on the site of the present Church of Our Lady of the Most Holy Rosary (built in 1964). Through most of their married life, William Seton suffered from tuberculosis. The stress worsened his illness; his doctors sent him to Italy for the warmer climate, with Elizabeth and their eldest daughter as his companions. Upon landing at the port of Leghorn, they were held in quarantine for a month, for authorities feared they might have brought yellow fever from New York. William died on December 27, 1803, and was buried in Italy’s Old English Cemetery. Elizabeth and Anna Maria were received by the families of her late husband’s Italian business partners, who introduced her to Roman Catholicism.

Returning to New York, the widow Seton was received into the Catholic Church on March 14, 1805, by the Reverend Matthew O’Brien, pastor of St. Peter’s Church, then the city’s only Catholic church. (Anti-Catholic laws had been lifted just a few years before.) A year later, she received the sacrament of Confirmation from the Bishop of Baltimore, the Right Reverend John Carroll, the only Catholic bishop in the nation.

In order to support herself and her children, Seton had started an academy for young ladies, as was common for widows of social standing in that period. After news of her conversion to Catholicism spread, however, most parents withdrew their daughters from her tutelage. In 1807, students attending a local Protestant Academy were boarded at her house on Stuyvesant Lane in the Bowery, near St. Mark’s Church.

Seton was about to move to Canada when she met a visiting priest, the Abbé Louis William Valentine Dubourg, SS, who was a member of the French émigré community of Sulpician Fathers and then president of St. Mary’s College, Baltimore. The Sulpicians had taken refuge in the United States from the religious persecution of the Reign of Terror in France and were in the process of establishing the first Catholic seminary for the United States, in keeping with the goals of their society. For several years, Dubourg had envisioned a religious school to meet the educational needs of the new nation’s small Catholic community.

Founder

After living through many difficulties in life, in 1809 Seton accepted the invitation of the Sulpicians and moved to Emmitsburg, Maryland. A year later she established the Saint Joseph’s Academy and Free School, a school dedicated to the education of Catholic girls. This was possible due to the financial support of Samuel Sutherland Cooper, a wealthy convert and seminarian at the newly established Mount Saint Mary’s University, begun by John Dubois, S.S., and the Sulpicians.

On July 31, Seton established a religious community in Emmitsburg dedicated to the care of the children of the poor. This was the first congregation of religious sisters to be founded in the United States, and its school was the first free Catholic school in America. This modest beginning marked the start of the Catholic parochial school system in the United States. The congregation was initially called the Sisters of Charity of St. Joseph’s. From that point on, she became known as “Mother Seton”. In 1811, the sisters adopted the rules written by St. Vincent de Paul for the Daughters of Charity in France.

Later life and death

The remainder of Seton’s life was spent in leading and developing the new congregation. Seton was described as a charming and cultured lady. Her connections to New York society and the accompanying social pressures to leave the new life she had created for herself did not deter her from embracing her religious vocation and charitable mission. The greatest difficulties she faced were actually internal, stemming from misunderstandings, interpersonal conflicts and the deaths of two daughters, other loved ones, and young sisters in the community.

Seton died on January 4, 1821, at the age of 46. Today, her remains are entombed in the National Shrine of Saint Elizabeth Ann Seton in Emmitsburg, Maryland.

By 1830, the Sisters were running orphanages and schools as far west as Cincinnati and New Orleans, and had established the first hospital west of the Mississippi in St. Louis.

Source: Wikipedia.