The Lord appointed seventy-two others and sent them out ahead of him, in pairs, to all the towns and places he himself was to visit. He said to them, ‘The harvest is rich but the labourers are few, so ask the Lord of the harvest to send labourers to his harvest. Start off now, but remember, I am sending you out like lambs among wolves. Carry no purse, no haversack, no sandals. Salute no one on the road. Whatever house you go into, let your first words be, “Peace to this house!” And if a man of peace lives there, your peace will go and rest on him; if not, it will come back to you. Stay in the same house, taking what food and drink they have to offer, for the labourer deserves his wages; do not move from house to house. Whenever you go into a town where they make you welcome, eat what is set before you. Cure those in it who are sick, and say, “The kingdom of God is very near to you.”’
Source: Jerusalem Bible
Catechism of the Catholic Church
The Church – instituted by Christ Jesus
763 It was the Son’s task to accomplish the Father’s plan of salvation in the fullness of time. Its accomplishment was the reason for his being sent. “The Lord Jesus inaugurated his Church by preaching the Good News, that is, the coming of the Reign of God, promised over the ages in the scriptures.” To fulfill the Father’s will, Christ ushered in the Kingdom of heaven on earth. The Church “is the Reign of Christ already present in mystery.”
764 “This Kingdom shines out before men in the word, in the works and in the presence of Christ.” To welcome Jesus’ word is to welcome “the Kingdom itself.” The seed and beginning of the Kingdom are the “little flock” of those whom Jesus came to gather around him, the flock whose shepherd he is. They form Jesus’ true family. To those whom he thus gathered around him, he taught a new “way of acting” and a prayer of their own.
765 The Lord Jesus endowed his community with a structure that will remain until the Kingdom is fully achieved. Before all else there is the choice of the Twelve with Peter as their head.Representing the twelve tribes of Israel, they are the foundation stones of the new Jerusalem. The Twelve and the other disciples share in Christ’s mission and his power, but also in his lot. By all his actions, Christ prepares and builds his Church.
766 The Church is born primarily of Christ’s total self-giving for our salvation, anticipated in the institution of the Eucharist and fulfilled on the cross. “The origin and growth of the Church are symbolized by the blood and water which flowed from the open side of the crucified Jesus.” “For it was from the side of Christ as he slept the sleep of death upon the cross that there came forth the ‘wondrous sacrament of the whole Church.'” As Eve was formed from the sleeping Adam’s side, so the Church was born from the pierced heart of Christ hanging dead on the cross.
Of David. Blessed be the LORD, my rock, who trains my hands for battle, my fingers for war;
My safe guard and my fortress, my stronghold, my deliverer, My shield, in whom I trust, who subdues peoples under me.
LORD, what are mortals that you notice them; human beings, that you take thought of them?
They are but a breath; their days are like a passing shadow.
LORD, incline your heavens and come; touch the mountains and make them smoke.
Flash forth lightning and scatter my foes; shoot your arrows and rout them.
Reach out your hand from on high; deliver me from the many waters; rescue me from the hands of foreign foes.
Their mouths speak untruth; their right hands are raised in lying oaths.
O God, a new song I will sing to you; on a ten-stringed lyre I will play for you.
You give victory to kings; you delivered David your servant. From the menacing sword
deliver me; rescue me from the hands of foreign foes. Their mouths speak untruth; their right hands are raised in lying oaths.
May our sons be like plants well nurtured from their youth, Our daughters, like carved columns, shapely as those of the temple.
May our barns be full with every kind of store. May our sheep increase by thousands, by tens of thousands in our fields; may our oxen be well fattened.
May there be no breach in the walls, no exile, no outcry in our streets.
Happy the people so blessed; happy the people whose God is the LORD.
Source: The New American Bible
Luke the Evangelist (Latin: Lūcās, Ancient Greek: Λουκᾶς, Loukãs, Hebrew: לוקאס, Lūqās, Aramaic: לוקא, Lūqā’) is one of the Four Evangelists—the four traditionally ascribed authors of the canonical Gospels. The early church fathers ascribed to him authorship of both the Gospel according to Luke and the book of Acts of the Apostles, which would mean Luke contributed over a quarter of the text of the New Testament, more than any other author. Prominent figures in early Christianity such as Jerome and Eusebius later reaffirmed his authorship, although the fragile evidence of the identity of the author of the works has led to discussion in scholarly circles, both secular and religious.
The New Testament mentions Luke briefly a few times, and the Pauline epistle to the Colossians refers to him as a doctor (from Latin for teacher); thus he is thought to have been both a physician and a disciple of Paul. Christians since the faith’s early years have regarded him as a saint. He is believed to have been a martyr, reportedly as having been hanged from an olive tree, though some believe otherwise.
The Roman Catholic Church and other major denominations venerate him as Saint Luke the Evangelist and as a patron saint of artists, physicians, bachelors, surgeons, students and butchers; his feast day takes place on 18 October.
Many scholars believe that Luke was a Greek physician who lived in the Greek city of Antioch in Ancient Syria, though some other scholars and theologians think Luke was a Hellenic Jew. Bart Koet for instance considered it as widely accepted that the theology of Luke–Acts points to a gentile Christian writing for a gentile audience. Gregory Sterling though, claims that he was either a Hellenistic Jew or a god-fearer.
His earliest notice is in Paul’s Epistle to Philemon—Philemon 1:24. He is also mentioned in Colossians 4:14 and 2Timothy 4:11, two works commonly ascribed to Paul. The next earliest account of Luke is in the Anti-Marcionite Prologue to the Gospel of Luke, a document once thought to date to the 2nd century, but which has more recently been dated to the later 4th century. Helmut Koester, however, claims that the following part, the only part preserved in the original Greek, may have been composed in the late 2nd century:
Luke, was born in Antioch, by profession, was a physician. He had become a disciple of the apostle Paul and later followed Paul until his [Paul’s] martyrdom. Having served the Lord continuously, unmarried and without children, filled with the Holy Spirit he died at the age of 84 years. (p. 335)
Epiphanius states that Luke was one of the Seventy Apostles (Panarion 51.11), and John Chrysostom indicates at one point that the “brother” Paul mentions in the Second Epistle to the Corinthians 8:18 is either Luke or Barnabas.
If one accepts that Luke was in fact the author of the Gospel bearing his name and also the Acts of the Apostles, certain details of his personal life can be reasonably assumed. While he does exclude himself from those who were eyewitnesses to Jesus’ ministry, he repeatedly uses the word “we” in describing the Pauline missions in Acts of the Apostles, indicating that he was personally there at those times.
There is similar evidence that Luke resided in Troas, the province which included the ruins of ancient Troy, in that he writes in Acts in the third person about Paul and his travels until they get to Troas, where he switches to the first person plural. The “we” section of Acts continues until the group leaves Philippi, when his writing goes back to the third person. This change happens again when the group returns to Philippi. There are three “we sections” in Acts, all following this rule. Luke never stated, however, that he lived in Troas, and this is the only evidence that he did.
The composition of the writings, as well as the range of vocabulary used, indicate that the author was an educated man. A quote in the Letter of Paul to the Colossians differentiates between Luke and other colleagues “of the circumcision.”
My fellow prisoner Aristarchus sends you his greetings, as does Mark, the cousin of Barnabas. 11 Jesus, who is called Justus, also sends greetings. These are the only Jews among my co-workers for the kingdom of God, and they have proved a comfort to me. … 14 Our dear friend Luke, the doctor, and Demas send greetings. Colossians 4:10–11, 14.
This comment has traditionally caused commentators to conclude that Luke was a Gentile. If this were true, it would make Luke the only writer of the New Testament who can clearly be identified as not being Jewish. However, that is not the only possibility. Although Luke is considered likely to be a Gentile Christian, some scholars believe him to be a Hellenized Jew. The phrase could just as easily be used to differentiate between those Christians who strictly observed the rituals of Judaism and those who did not.
Luke’s presence in Rome with the Apostle Paul near the end of Paul’s life was attested by 2 Timothy 4:11: “Only Luke is with me”. In the last chapter of the Book of Acts, widely attributed to Luke, we find several accounts in the first person also affirming Luke’s presence in Rome including Acts 28:16: “And when we came to Rome…” According to some accounts, Luke also contributed to the authorship of the Epistle to the Hebrews.
Luke died at age 84 in Boeotia, according to a “fairly early and widespread tradition”. According to Nikephoros Kallistos Xanthopoulos (Ecclesiastical History 14th century AD., Migne P.G. 145, 876) and others, Luke’s tomb was located in Thebes, whence his relics were transferred to Constantinople in the year 357.