Saturday of the Third Week of Advent

+Luke 1:46-56

The Almighty has done great things for me

Mary said:

‘My soul proclaims the greatness of the Lord

and my spirit exults in God my saviour;

because he has looked upon his lowly handmaid.

Yes, from this day forward all generations will call me blessed,

for the Almighty has done great things for me.

Holy is his name,

and his mercy reaches from age to age for those who fear him.

He has shown the power of his arm,

he has routed the proud of heart.

He has pulled down princes from their thrones and exalted the lowly.

The hungry he has filled with good things, the rich sent empty away.

He has come to the help of Israel his servant, mindful of his mercy

– according to the promise he made to our ancestors –

of his mercy to Abraham and to his descendants for ever.’

Mary stayed with Elizabeth about three months and then went back home.


+1 Samuel 1:24-28

This is the child I prayed for: he is made over to the Lord.

When Hannah had weaned the infant Samuel, she took him up with her together with a three-year-old bull, an ephah of flour and a skin of wine, and she brought him to the temple of the Lord at Shiloh; and the child was with them. They slaughtered the bull and the child’s mother came to Eli. She said, ‘If you please, my lord. As you live, my lord, I am the woman who stood here beside you, praying to the Lord. This is the child I prayed for, and the Lord granted me what I asked him. Now I make him over to the Lord for the whole of his life. He is made over to the Lord.’

There she left him, for the Lord.

Source: Jerusalem Bible

Catechism of the Catholic Church

“Rejoice, you who are full of grace”

721 Mary, the all-holy ever-virgin Mother of God, is the masterwork of the mission of the Son and the Spirit in the fullness of time. For the first time in the plan of salvation and because his Spirit had prepared her, the Father found the dwelling place where his Son and his Spirit could dwell among men. In this sense the Church’s Tradition has often read the most beautiful texts on wisdom in relation to Mary. Mary is acclaimed and represented in the liturgy as the “Seat of Wisdom.”

In her, the “wonders of God” that the Spirit was to fulfill in Christ and the Church began to be manifested:

722 The Holy Spirit prepared Mary by his grace. It was fitting that the mother of him in whom “the whole fullness of deity dwells bodily” should herself be “full of grace.” She was, by sheer grace, conceived without sin as the most humble of creatures, the most capable of welcoming the inexpressible gift of the Almighty. It was quite correct for the angel Gabriel to greet her as the “Daughter of Zion”: “Rejoice.” It is the thanksgiving of the whole People of God, and thus of the Church, which Mary in her canticle lifts up to the Father in the Holy Spirit while carrying within her the eternal Son.

723 In Mary, the Holy Spirit fulfills the plan of the Father’s loving goodness. Through the Holy Spirit, the Virgin conceives and gives birth to the Son of God. By the Holy Spirit’s power and her faith, her virginity became uniquely fruitful.

724 In Mary, the Holy Spirit manifests the Son of the Father, now become the Son of the Virgin. She is the burning bush of the definitive theophany. Filled with the Holy Spirit she makes the Word visible in the humility of his flesh. It is to the poor and the first representatives of the gentiles that she makes him known.

725 Finally, through Mary, the Holy Spirit begins to bring men, the objects of God’s merciful love, into communion with Christ. And the humble are always the first to accept him: shepherds, magi, Simeon and Anna, the bride and groom at Cana, and the first disciples.

726 At the end of this mission of the Spirit, Mary became the Woman, the new Eve (“mother of the living”), the mother of the “whole Christ.” As such, she was present with the Twelve, who “with one accord devoted themselves to prayer,” at the dawn of the “end time” which the Spirit was to inaugurate on the morning of Pentecost with the manifestation of the Church.


1 Samuel 2:1,4-8

and as she worshiped the LORD, she said:

“My heart exults in the LORD,

my horn is exalted in my God.

I have swallowed up my enemies;

I rejoice in my victory.

There is no Holy One like the LORD;

there in no Rock like our God.

“Speak boastfully no longer,

nor let arrogance issue from your mouths.

For an all-knowing God is the LORD,

a God who judges deeds.

The bows of the mighty are broken,

while the tottering gird on strength.

he well-fed hire themselves out for bread,

while the hungry batten on spoil.

The barren wife bears seven sons, while the mother of many languishes.

“The LORD puts to death and gives life;

he casts down to the nether world; he raises up again.

The LORD makes poor and makes rich,

he humbles, he also exalts.

He raises the needy from the dust;

from the ash heap he lifts up the poor,

To seat them with nobles

and make a glorious throne their heritage.

He gives to the vower his vow,

and blesses the sleep of the just.

“For the pillars of the earth are the LORD’S,

and he has set the world upon them.

Source: The New American Bible

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John of Kanty, P

+Luke 1:57-66

The time came for Elizabeth to have her child, and she gave birth to a son; and when her neighbours and relations heard that the Lord had shown her so great a kindness, they shared her joy.

Now on the eighth day they came to circumcise the child; they were going to call him Zechariah after his father, but his mother spoke up. ‘No,’ she said ‘he is to be called John.’ They said to her, ‘But no one in your family has that name’, and made signs to his father to find out what he wanted him called. The father asked for a writing-tablet and wrote, ‘His name is John.’ And they were all astonished. At that instant his power of speech returned and he spoke and praised God. All their neighbours were filled with awe and the whole affair was talked about throughout the hill country of Judaea. All those who heard of it treasured it in their hearts. ‘What will this child turn out to be?’ they wondered. And indeed the hand of the Lord was with him.

Source: Jerusalem Bible

Catechism of the Catholic Church

“Rejoice, you who are full of grace”

721 Mary, the all-holy ever-virgin Mother of God, is the masterwork of the mission of the Son and the Spirit in the fullness of time. For the first time in the plan of salvation and because his Spirit had prepared her, the Father found the dwelling place where his Son and his Spirit could dwell among men. In this sense the Church’s Tradition has often read the most beautiful texts on wisdom in relation to Mary. Mary is acclaimed and represented in the liturgy as the “Seat of Wisdom.”

In her, the “wonders of God” that the Spirit was to fulfill in Christ and the Church began to be manifested:

722 The Holy Spirit prepared Mary by his grace. It was fitting that the mother of him in whom “the whole fullness of deity dwells bodily” should herself be “full of grace.” She was, by sheer grace, conceived without sin as the most humble of creatures, the most capable of welcoming the inexpressible gift of the Almighty. It was quite correct for the angel Gabriel to greet her as the “Daughter of Zion”: “Rejoice.” It is the thanksgiving of the whole People of God, and thus of the Church, which Mary in her canticle lifts up to the Father in the Holy Spirit while carrying within her the eternal Son.

723 In Mary, the Holy Spirit fulfills the plan of the Father’s loving goodness. Through the Holy Spirit, the Virgin conceives and gives birth to the Son of God. By the Holy Spirit’s power and her faith, her virginity became uniquely fruitful.

724 In Mary, the Holy Spirit manifests the Son of the Father, now become the Son of the Virgin. She is the burning bush of the definitive theophany. Filled with the Holy Spirit she makes the Word visible in the humility of his flesh. It is to the poor and the first representatives of the gentiles that she makes him known.

725 Finally, through Mary, the Holy Spirit begins to bring men, the objects of God’s merciful love,

into communion with Christ. And the humble are always the first to accept him: shepherds, magi, Simeon and Anna, the bride and groom at Cana, and the first disciples.

726 At the end of this mission of the Spirit, Mary became the Woman, the new Eve (“mother of the living”), the mother of the “whole Christ.” As such, she was present with the Twelve, who “with one accord devoted themselves to prayer,”109 at the dawn of the “end time” which the Spirit was to inaugurate on the morning of Pentecost with the manifestation of the Church.


Psalm 24

A psalm of David. The earth is the LORD’S and all it holds, the world and those who live there.

For God founded it on the seas, established it over the rivers.

Who may go up the mountain of the LORD? Who can stand in his holy place?

“The clean of hand and pure of heart, who are not devoted to idols, who have not sworn falsely.

They will receive blessings from the LORD, and justice from their saving God.

Such are the people that love the LORD, that seek the face of the God of Jacob.” Selah

Lift up your heads, O gates; rise up, you ancient portals, that the king of glory may enter.

Who is this king of glory? The LORD, a mighty warrior, the LORD, mighty in battle.

Lift up your heads, O gates; rise up, you ancient portals, that the king of glory may enter.

Who is this king of glory? The LORD of hosts is the king of glory. Selah

Source: The New American Bible


He was born in Kęty, a small town near Oświęcim, Poland, to Stanisław and Anna Kanty. He attended the Kraków Academy at which he attained bachelor, and licentiate. In 1418 he became a Doctor of Philosophy. Upon graduation he spent the next three years conducting philosophy classes at the university, while preparing for the priesthood.

Upon his ordination, he became rector at the school of the Canons Regular of the Most Holy Sepulcher in Miechow. While there, he was offered a professorship of Sacrae Scripturae (Sacred Scripture) back at his alma mater, the Kraków Academy, which would later be named the Jagiellonian University. He attained a doctorate in theology and eventually became director of the theology department. He held the professorship until his death in 1473. John spent many hours copying manuscripts of the Holy Scriptures, theological tracts, and other scholarly works.

In physics, he helped develop Jean Buridan’s theory of impetus, which anticipated the work of Galileo and Newton.

During his time in Kraków, John Kanty became well known in the city for his generosity and compassion toward the poor, especially needy students at the university. He subsisted on what was strictly necessary to sustain his life, giving alms regularly to the poor. He made one pilgrimage to Jerusalem and four pilgrimages on foot to Rome.

Michael Miechowita, the medieval Polish historian and the saint’s first biographer, described the saint’s extreme humility and charity; he took as his motto:

Conturbare cave: non est placare suave,

Infamare cave; nam revocare grave.

(Beware disturbing: it’s not sweetly pleasing,

Beware speaking ill: for taking back words is burdensome.)

He died while living in retirement at his alma mater on 24 December 1473, aged 83. His remains were interred in the Collegiate Church of St Anne, where his tomb became and remains a popular pilgrimage site. He is the patron of the diocese of Bielsko-Żywiec (since 1992), and of the students.

Veneration

John Cantius was beatified in Rome by Pope Clement X on 28 March 1676. He was named patron of Poland and Lithuania by Pope Clement XII in the year 1737. Ninety-one years after his beatification, Blessed John Cantius was canonized on 16 July 1767, by Pope Clement XIII.

The Roman Breviary distinguishes him with three hymns; he is the only confessor not a bishop who has been given this honor in the Roman Catholic liturgy.

St. John Cantius is a popular saint in Poland. A number of churches and schools founded by Polish diaspora communities throughout North America are named in his honor, in cities as far-ranging as Cleveland, Ohio; Winnipeg, Manitoba; Detroit, Michigan; Chicago, Illinois; Rolling Prairie, Indiana, Milwaukee, Wisconsin; St. Cloud, Minnesota; Wilno, Minnesota, Philadelphia, Erie, and Windber, Pennsylvania; New York City and Buffalo, New York.

“John Cantius” has been used as a first and middle name—see, for example, John Cantius Garand.

In 1998, a new religious institute was founded, based in Chicago, which took St. John Cantius as their patron saint. Thus they are the Canons Regular of Saint John Cantius.

Feast day

When Saint John Cantius’s feast day was first inserted into the General Roman Calendar in 1770, it was initially assigned to 20 October, but in the calendar reform of 1969 it was moved to the 23 December, the day before the anniversary of his death, which occurred on Christmas Eve 1473. The extraordinary form of the Roman Rite, which uses the General Roman Calendar of 1960, continues to celebrate it as a III Class Feast on October 20.

Source: Wikipedia


 

Friday of the Third Week of Advent

+Luke 1:46-56

Mary said:

‘My soul proclaims the greatness of the Lord

and my spirit exults in God my saviour;

because he has looked upon his lowly handmaid.

Yes, from this day forward all generations will call me blessed,

for the Almighty has done great things for me.

Holy is his name,

and his mercy reaches from age to age for those who fear him.

He has shown the power of his arm,

he has routed the proud of heart.

He has pulled down princes from their thrones and exalted the lowly.

The hungry he has filled with good things, the rich sent empty away.

He has come to the help of Israel his servant, mindful of his mercy

– according to the promise he made to our ancestors –

of his mercy to Abraham and to his descendants for ever.’

Mary stayed with Elizabeth about three months and then went back home.

Source: Jerusalem Bible

Catechism of the Catholic Church

“Rejoice, you who are full of grace”

721 Mary, the all-holy ever-virgin Mother of God, is the masterwork of the mission of the Son and the Spirit in the fullness of time. For the first time in the plan of salvation and because his Spirit had prepared her, the Father found the dwelling place where his Son and his Spirit could dwell among men. In this sense the Church’s Tradition has often read the most beautiful texts on wisdom in relation to Mary. Mary is acclaimed and represented in the liturgy as the “Seat of Wisdom.”

In her, the “wonders of God” that the Spirit was to fulfill in Christ and the Church began to be manifested:

722 The Holy Spirit prepared Mary by his grace. It was fitting that the mother of him in whom “the whole fullness of deity dwells bodily” should herself be “full of grace.” She was, by sheer grace, conceived without sin as the most humble of creatures, the most capable of welcoming the inexpressible gift of the Almighty. It was quite correct for the angel Gabriel to greet her as the “Daughter of Zion”: “Rejoice.” It is the thanksgiving of the whole People of God, and thus of the Church, which Mary in her canticle lifts up to the Father in the Holy Spirit while carrying within her the eternal Son.

723 In Mary, the Holy Spirit fulfills the plan of the Father’s loving goodness. Through the Holy Spirit, the Virgin conceives and gives birth to the Son of God. By the Holy Spirit’s power and her faith, her virginity became uniquely fruitful.

724 In Mary, the Holy Spirit manifests the Son of the Father, now become the Son of the Virgin. She is the burning bush of the definitive theophany. Filled with the Holy Spirit she makes the Word visible in the humility of his flesh. It is to the poor and the first representatives of the gentiles that she makes him known.

725 Finally, through Mary, the Holy Spirit begins to bring men, the objects of God’s merciful love, into communion with Christ. And the humble are always the first to accept him: shepherds, magi, Simeon and Anna, the bride and groom at Cana, and the first disciples.

726 At the end of this mission of the Spirit, Mary became the Woman, the new Eve (“mother of the living”), the mother of the “whole Christ.” As such, she was present with the Twelve, who “with one accord devoted themselves to prayer,” at the dawn of the “end time” which the Spirit was to inaugurate on the morning of Pentecost with the manifestation of the Church.


1 Samuel 2:1,4-8

and as she worshiped the LORD, she said:

“My heart exults in the LORD,

my horn is exalted in my God.

I have swallowed up my enemies;

I rejoice in my victory.

There is no Holy One like the LORD;

there in no Rock like our God.

“Speak boastfully no longer,

nor let arrogance issue from your mouths.

For an all-knowing God is the LORD,

a God who judges deeds.

The bows of the mighty are broken,

while the tottering gird on strength.

he well-fed hire themselves out for bread,

while the hungry batten on spoil.

The barren wife bears seven sons, while the mother of many languishes

“The LORD puts to death and gives life;

he casts down to the nether world; he raises up again.

The LORD makes poor and makes rich,

he humbles, he also exalts.

He raises the needy from the dust;

from the ash heap he lifts up the poor,

To seat them with nobles

and make a glorious throne their heritage.

He gives to the vower his vow,

and blesses the sleep of the just.

“For the pillars of the earth are the LORD’S,

and he has set the world upon them.

He will guard the footsteps of his faithful ones,

but the wicked shall perish in the darkness.

For not by strength does man prevail;

the LORD’S foes shall be shattered.

The Most High in heaven thunders;

The LORD judges the ends of the earth,

Now may he give strength to his king, and exalt the horn of his anointed!”

Source: The New American Bible


 

Our Lady of Sorrows

+John 19:25-27

Near the cross of Jesus stood his mother and his mother’s sister, Mary the wife of Clopas, and Mary of Magdala. Seeing his mother and the disciple he loved standing near her, Jesus said to his mother, ‘Woman, this is your son.’ Then to the disciple he said, ‘This is your mother.’ And from that moment the disciple made a place for her in his home.

Source: Jerusalem Bible

Catechism of the Catholic Church

“Rejoice, you who are full of grace”

721 Mary, the all-holy ever-virgin Mother of God, is the masterwork of the mission of the Son and the Spirit in the fullness of time. For the first time in the plan of salvation and because his Spirit had prepared her, the Father found the dwelling place where his Son and his Spirit could dwell among men. In this sense the Church’s Tradition has often read the most beautiful texts on wisdom in relation to Mary. Mary is acclaimed and represented in the liturgy as the “Seat of Wisdom.”

In her, the “wonders of God” that the Spirit was to fulfill in Christ and the Church began to be manifested:

722 The Holy Spirit prepared Mary by his grace. It was fitting that the mother of him in whom “the whole fullness of deity dwells bodily” should herself be “full of grace.” She was, by sheer grace, conceived without sin as the most humble of creatures, the most capable of welcoming the inexpressible gift of the Almighty. It was quite correct for the angel Gabriel to greet her as the “Daughter of Zion”: “Rejoice.” It is the thanksgiving of the whole People of God, and thus of the Church, which Mary in her canticle lifts up to the Father in the Holy Spirit while carrying within her the eternal Son.

723 In Mary, the Holy Spirit fulfills the plan of the Father’s loving goodness. Through the Holy Spirit, the Virgin conceives and gives birth to the Son of God. By the Holy Spirit’s power and her faith, her virginity became uniquely fruitful.

724 In Mary, the Holy Spirit manifests the Son of the Father, now become the Son of the Virgin. She is the burning bush of the definitive theophany. Filled with the Holy Spirit she makes the Word visible in the humility of his flesh. It is to the poor and the first representatives of the gentiles that she makes him known.

725 Finally, through Mary, the Holy Spirit begins to bring men, the objects of God’s merciful love, into communion with Christ. And the humble are always the first to accept him: shepherds, magi, Simeon and Anna, the bride and groom at Cana, and the first disciples.

726 At the end of this mission of the Spirit, Mary became the Woman, the new Eve (“mother of the living”), the mother of the “whole Christ.” As such, she was present with the Twelve, who “with one accord devoted themselves to prayer,” at the dawn of the “end time” which the Spirit was to inaugurate on the morning of Pentecost with the manifestation of the Church.


Psalm 15

A psalm of David. LORD, who may abide in your tent? Who may dwell on your holy mountain?

IWhoever walks without blame, doing what is right, speaking truth from the heart;

Who does not slander a neighbor, does no harm to another, never defames a friend;

Who disdains the wicked, but honors those who fear the LORD; Who keeps an oath despite the cost,

lends no money at interest, accepts no bribe against the innocent.  Whoever acts like this shall never be shaken.

Source: The New American Bible


Our Lady of Sorrows (Latin: Beata Maria Virgo Perdolens), Our Lady of Dolours, the Sorrowful Mother or Mother of Sorrows (Latin: Mater Dolorosa), and Our Lady of Piety, Our Lady of the Seven Sorrows or Our Lady of the Seven Dolours are names by which the Virgin Mary is referred to in relation to sorrows in her life. As Mater Dolorosa, it is also a key subject for Marian art in the Catholic Church.

The Seven Sorrows of Mary are a popular Roman Catholic devotion. In common religious Catholic imagery, the Virgin Mary is portrayed in a sorrowful and lacrimating affect, with seven long knives or daggers piercing her heart, often bleeding. Devotional prayers that consist of meditation began to elaborate on her Seven Sorrows based on the prophecy of Simeon. Common examples of piety under this title are Servite rosary, or the Chaplet of the Seven Sorrows of Our Lady and the Seven Joys of Mary and more recently, “Sorrowful and Immaculate Heart of Mary”.

The feast of Our Lady of Sorrows is liturgically celebrated every 15 September, while a feast of Friday of Sorrows is observed in some Catholic countries.

Source: Wikipedia


Visitation

+Lk 1: 39-56

During those days Mary set out and traveled to the hill country in haste to a town of Judah,

where she entered the house of Zechariah and greeted Elizabeth.

When Elizabeth heard Mary’s greeting, the infant leaped in her womb, and Elizabeth, filled with the holy Spirit,

cried out in a loud voice and said, “Most blessed are you among women, and blessed is the fruit of your womb.

And how does this happen to me, that the mother of my Lord should come to me?

For at the moment the sound of your greeting reached my ears, the infant in my womb leaped for joy.

Blessed are you who believed  that what was spoken to you by the Lord would be fulfilled.”

And Mary said:  “My soul proclaims the greatness of the Lord;

my spirit rejoices in God my savior.

For he has looked upon his handmaid’s lowliness; behold, from now on will all ages call me blessed.

The Mighty One has done great things for me, and holy is his name.

His mercy is from age to age to those who fear him.

He has shown might with his arm, dispersed the arrogant of mind and heart.

He has thrown down the rulers from their thrones but lifted up the lowly.

The hungry he has filled with good things; the rich he has sent away empty.

He has helped Israel his servant, remembering his mercy,

according to his promise to our fathers, to Abraham and to his descendants forever.”

Mary remained with her about three months and then returned to her home.

The New American Bible

The Catechism of the Catholic Church

721 Mary, the all-holy ever-virgin Mother of God, is the masterwork of the mission of the Son and the Spirit in the fullness of time. For the first time in the plan of salvation and because his Spirit had prepared her, the Father found the dwelling place where his Son and his Spirit could dwell among men. In this sense the Church’s Tradition has often read the most beautiful texts on wisdom in relation to Mary. Mary is acclaimed and represented in the liturgy as the “Seat of Wisdom.”

In her, the “wonders of God” that the Spirit was to fulfill in Christ and the Church began to be manifested:

722 The Holy Spirit prepared Mary by his grace. It was fitting that the mother of him in whom “the whole fullness of deity dwells bodily” should herself be “full of grace.” She was, by sheer grace, conceived without sin as the most humble of creatures, the most capable of welcoming the inexpressible gift of the Almighty. It was quite correct for the angel Gabriel to greet her as the “Daughter of Zion”: “Rejoice.” It is the thanksgiving of the whole People of God, and thus of the Church, which Mary in her canticle lifts up to the Father in the Holy Spirit while carrying within her the eternal Son.

723 In Mary, the Holy Spirit fulfills the plan of the Father’s loving goodness. Through the Holy Spirit, the Virgin conceives and gives birth to the Son of God. By the Holy Spirit’s power and her faith, her virginity became uniquely fruitful.

724 In Mary, the Holy Spirit manifests the Son of the Father, now become the Son of the Virgin. She is the burning bush of the definitive theophany. Filled with the Holy Spirit she makes the Word visible in the humility of his flesh. It is to the poor and the first representatives of the gentiles that she makes him known.

725 Finally, through Mary, the Holy Spirit begins to bring men, the objects of God’s merciful love,

into communion with Christ. And the humble are always the first to accept him: shepherds, magi, Simeon and Anna, the bride and groom at Cana, and the first disciples.

726 At the end of this mission of the Spirit, Mary became the Woman, the new Eve (“mother of the living”), the mother of the “whole Christ.” As such, she was present with the Twelve, who “with one accord devoted themselves to prayer,” at the dawn of the “end time” which the Spirit was to inaugurate on the morning of Pentecost with the manifestation of the Church.