Christmas

+Matthew 1:18-25

How Jesus Christ came to be born

This is how Jesus Christ came to be born. His mother Mary was betrothed to Joseph; but before they came to live together she was found to be with child through the Holy Spirit. Her husband Joseph; being a man of honour and wanting to spare her publicity, decided to divorce her informally. He had made up his mind to do this when the angel of the Lord appeared to him in a dream and said, ‘Joseph son of David, do not b+e afraid to take Mary home as your wife, because she has conceived what is in her by the Holy Spirit. She will give birth to a son and you must name him Jesus, because he is the one who is to save his people from their sins.’ Now all this took place to fulfil the words spoken by the Lord through the prophet:

The virgin will conceive and give birth to a son

and they will call him Emmanuel,

a name which means ‘God-is-with-us.’ When Joseph woke up he did what the angel of the Lord had told him to do: he took his wife to his home and, though he had not had intercourse with her, she gave birth to a son; and he named him Jesus.


+Isaiah 62:1-5

The bridegroom rejoices in his bride

About Zion I will not be silent,

about Jerusalem I will not grow weary,

until her integrity shines out like the dawn

and her salvation flames like a torch.

The nations then will see your integrity,

all the kings your glory,

and you will be called by a new name,

one which the mouth of the Lord will confer.

You are to be a crown of splendour in the hand of the Lord,

a princely diadem in the hand of your God;

no longer are you to be named ‘Forsaken’,

nor your land ‘Abandoned’,

but you shall be called ‘My Delight’

and your land ‘The Wedded’;

for the Lord takes delight in you

and your land will have its wedding.

Like a young man marrying a virgin,

so will the one who built you wed you,

and as the bridegroom rejoices in his bride,

so will your God rejoice in you.

Source: Jerusalem Bible

Catechism of the Catholic Church

Mary’s virginity

496 From the first formulations of her faith, the Church has confessed that Jesus was conceived solely by the power of the Holy Spirit in the womb of the Virgin Mary, affirming also the corporeal aspect of this event: Jesus was conceived “by the Holy Spirit without human seed”. The Fathers see in the virginal conception the sign that it truly was the Son of God who came in a humanity like our own. Thus St. Ignatius of Antioch at the beginning of the second century says:

You are firmly convinced about our Lord, who is truly of the race of David according to the flesh, Son of God according to the will and power of God, truly born of a virgin,. . . he was truly nailed to a tree for us in his flesh under Pontius Pilate. . . he truly suffered, as he is also truly risen.

497 The Gospel accounts understand the virginal conception of Jesus as a divine work that surpasses all human understanding and possibility: “That which is conceived in her is of the Holy Spirit”, said the angel to Joseph about Mary his fiancee. The Church sees here the fulfillment of the divine promise given through the prophet Isaiah: “Behold, a virgin shall conceive and bear a son.”

498 People are sometimes troubled by the silence of St. Mark’s Gospel and the New Testament Epistles about Jesus’ virginal conception. Some might wonder if we were merely dealing with legends or theological constructs not claiming to be history. To this we must respond: Faith in the virginal conception of Jesus met with the lively opposition, mockery or incomprehension of non-believers, Jews and pagans alike; so it could hardly have been motivated by pagan mythology or by some adaptation to the ideas of the age. The meaning of this event is accessible only to faith, which understands in it the “connection of these mysteries with one another” in the totality of Christ’s mysteries, from his Incarnation to his Passover. St. Ignatius of Antioch already bears witness to this connection: “Mary’s virginity and giving birth, and even the Lord’s death escaped the notice of the prince of this world: these three mysteries worthy of proclamation were accomplished in God’s silence.”


Psalm 88(89):4-5,16-17,27,29

A song; a psalm of the Korahites. For the leader; according to Mahalath. For singing; a maskil of Heman the Ezrahite.

LORD, my God, I call out by day; at night I cry aloud in your presence.

Let my prayer come before you; incline your ear to my cry.

For my soul is filled with troubles; my life draws near to Sheol.

I am reckoned with those who go down to the pit; I am weak, without strength.

My couch is among the dead, with the slain who lie in the grave. You remember them no more; they are cut off from your care.

You plunged me into the bottom of the pit, into the darkness of the abyss.

Your wrath lies heavy upon me; all your waves crash over me. Selah

Because of you my friends shun me; you make me loathsome to them; Caged in, I cannot escape;

my eyes grow dim from trouble. All day I call on you, LORD; I stretch out my hands to you.

Do you work wonders for the dead? Do the shades arise and praise you? Selah

Is your love proclaimed in the grave, your fidelity in the tomb?

Are your marvels declared in the darkness, your righteous deeds in the land of oblivion?

But I cry out to you, LORD; in the morning my prayer comes before you.

Why do you reject me, LORD? Why hide your face from me?

I am mortally afflicted since youth; lifeless, I suffer your terrible blows.

Your wrath has swept over me; your terrors have reduced me to silence.

All the day they surge round like a flood; from every side they close in on me.

Because of you companions shun me; my only friend is darkness.

Source: The New American Bible

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Tuesday of the Third Week of Advent

+Matthew 1:18-24

How Jesus Christ came to be born

This is how Jesus Christ came to be born. His mother Mary was betrothed to Joseph; but before they came to live together she was found to be with child through the Holy Spirit. Her husband Joseph; being a man of honour and wanting to spare her publicity, decided to divorce her informally. He had made up his mind to do this when the angel of the Lord appeared to him in a dream and said, ‘Joseph son of David, do not be afraid to take Mary home as your wife, because she has conceived what is in her by the Holy Spirit. She will give birth to a son and you must name him Jesus, because he is the one who is to save his people from their sins.’ Now all this took place to fulfil the words spoken by the Lord through the prophet:

The virgin will conceive and give birth to a son

and they will call him Emmanuel,

a name which means ‘God-is-with-us.’ When Joseph woke up he did what the angel of the Lord had told him to do: he took his wife to his home.

Source: Jerusalem Bible

Catechism of the Catholic Church

Mary’s virginity

496 From the first formulations of her faith, the Church has confessed that Jesus was conceived solely by the power of the Holy Spirit in the womb of the Virgin Mary, affirming also the corporeal aspect of this event: Jesus was conceived “by the Holy Spirit without human seed”. The Fathers see in the virginal conception the sign that it truly was the Son of God who came in a humanity like our own. Thus St. Ignatius of Antioch at the beginning of the second century says:

You are firmly convinced about our Lord, who is truly of the race of David according to the flesh, Son of God according to the will and power of God, truly born of a virgin,. . . he was truly nailed to a tree for us in his flesh under Pontius Pilate. . . he truly suffered, as he is also truly risen.

497 The Gospel accounts understand the virginal conception of Jesus as a divine work that surpasses all human understanding and possibility: “That which is conceived in her is of the Holy Spirit”, said the angel to Joseph about Mary his fiancee. The Church sees here the fulfillment of the divine promise given through the prophet Isaiah: “Behold, a virgin shall conceive and bear a son.”

498 People are sometimes troubled by the silence of St. Mark’s Gospel and the New Testament Epistles about Jesus’ virginal conception. Some might wonder if we were merely dealing with legends or theological constructs not claiming to be history. To this we must respond: Faith in the virginal conception of Jesus met with the lively opposition, mockery or incomprehension of non-believers, Jews and pagans alike; so it could hardly have been motivated by pagan mythology or by some adaptation to the ideas of the age. The meaning of this event is accessible only to faith, which understands in it the “connection of these mysteries with one another” in the totality of Christ’s mysteries, from his Incarnation to his Passover. St. Ignatius of Antioch already bears witness to this connection: “Mary’s virginity and giving birth, and even the Lord’s death escaped the notice of the prince of this world: these three mysteries worthy of proclamation were accomplished in God’s silence.”


Jeremiah 23:5-8

I will raise a virtuous Branch for David

See, the days are coming – it is the Lord who speaks –

when I will raise a virtuous Branch for David,

who will reign as true king and be wise,

practising honesty and integrity in the land.

In his days Judah will be saved

and Israel dwell in confidence.

And this is the name he will be called:

The-Lord-our-integrity.

So, then, the days are coming – it is the Lord who speaks – when people will no longer say, “As the Lord lives who brought the sons of Israel out of the land of Egypt!” but, “As the Lord lives who led back and brought home the descendants of the House of Israel out of the land of the North and from all the countries to which he had dispersed them, to live on their own soil.”


Psalm 71

In you, LORD, I take refuge; let me never be put to shame.

In your justice rescue and deliver me; listen to me and save me!

Be my rock and refuge, my secure stronghold; for you are my rock and fortress.

My God, rescue me from the power of the wicked, from the clutches of the violent.

You are my hope, Lord; my trust, GOD, from my youth.

On you I depend since birth; from my mother’s womb you are my strength; my hope in you never wavers.

I have become a portent to many, but you are my strong refuge!

My mouth shall be filled with your praise, shall sing your glory every day.

Do not cast me aside in my old age; as my strength fails, do not forsake me.

For my enemies speak against me; they watch and plot against me.

They say, “God has abandoned that one Pursue, seize the wretch! No one will come to the rescue!”

God, do not stand far from me; my God, hasten to help me.

Bring to a shameful end those who attack me; Cover with contempt and scorn those who seek my ruin.

I will always hope in you and add to all your praise.

My mouth shall proclaim your just deeds, day after day your acts of deliverance, though I cannot number them all.

I will speak of the mighty works of the Lord; O GOD, I will tell of your singular justice.

God, you have taught me from my youth; to this day I proclaim your wondrous deeds.

Now that I am old and gray, do not forsake me, God, That I may proclaim your might to all generations yet to come, Your power

and justice, God, to the highest heaven. You have done great things; O God, who is your equal?

You have sent me many bitter afflictions, but once more revive me. From the watery depths of the earth once more raise me up.

Restore my honor; turn and comfort me,

That I may praise you with the lyre for your faithfulness, my God, And sing to you with the harp, O Holy One of Israel!

My lips will shout for joy as I sing your praise; my soul, too, which you have redeemed.

Yes, my tongue shall recount your justice day by day. For those who sought my ruin will have been shamed and disgraced.

Source: The New American Bible

Immaculate Conception

+Luke 1:26-38

‘I am the handmaid of the Lord’

The angel Gabriel was sent by God to a town in Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the House of David; and the virgin’s name was Mary. He went in and said to her, ‘Rejoice, so highly favoured! The Lord is with you.’ She was deeply disturbed by these words and asked herself what this greeting could mean, but the angel said to her, ‘Mary, do not be afraid; you have won God’s favour. Listen! You are to conceive and bear a son, and you must name him Jesus. He will be great and will be called Son of the Most High. The Lord God will give him the throne of his ancestor David; he will rule over the House of Jacob for ever and his reign will have no end.’ Mary said to the angel, ‘But how can this come about, since I am a virgin?’ ‘The Holy Spirit will come upon you’ the angel answered ‘and the power of the Most High will cover you with its shadow. And so the child will be holy and will be called Son of God. Know this too: your kinswoman Elizabeth has, in her old age, herself conceived a son, and she whom people called barren is now in her sixth month, for nothing is impossible to God.’ ‘I am the handmaid of the Lord,’ said Mary ‘let what you have said be done to me.’ And the angel left her.

Genesis 3:9-15,20

‘The offspring of the woman will crush your head’

After Adam had eaten of the tree the Lord God called to him. ‘Where are you?’ he asked. ‘I heard the sound of you in the garden;’ he replied ‘I was afraid because I was naked, so I hid.’ ‘Who told you that you were naked?’ he asked ‘Have you been eating of the tree I forbade you to eat?’ The man replied, ‘It was the woman you put with me; she gave me the fruit, and I ate it.’ Then the Lord God asked the woman, ‘What is this you have done?’ The woman replied, ‘The serpent tempted me and I ate.’

Then the Lord God said to the serpent, ‘Because you have done this,

‘Be accursed beyond all cattle,

all wild beasts.

You shall crawl on your belly and eat dust

every day of your life.

I will make you enemies of each other:

you and the woman,

your offspring and her offspring.

It will crush your head

and you will strike its heel.’

The man named his wife ‘Eve’ because she was the mother of all those who live.

Source: Jerusalem Bible

Catechism of the Catholic Church

Mary’s virginity

496 From the first formulations of her faith, the Church has confessed that Jesus was conceived solely by the power of the Holy Spirit in the womb of the Virgin Mary, affirming also the corporeal aspect of this event: Jesus was conceived “by the Holy Spirit without human seed”. The Fathers see in the virginal conception the sign that it truly was the Son of God who came in a humanity like our own. Thus St. Ignatius of Antioch at the beginning of the second century says:

You are firmly convinced about our Lord, who is truly of the race of David according to the flesh, Son of God according to the will and power of God, truly born of a virgin,. . . he was truly nailed to a tree for us in his flesh under Pontius Pilate. . . he truly suffered, as he is also truly risen.

497 The Gospel accounts understand the virginal conception of Jesus as a divine work that surpasses all human understanding and possibility:148 “That which is conceived in her is of the Holy Spirit”, said the angel to Joseph about Mary his fiancee. The Church sees here the fulfillment of the divine promise given through the prophet Isaiah: “Behold, a virgin shall conceive and bear a son.”

498 People are sometimes troubled by the silence of St. Mark’s Gospel and the New Testament Epistles about Jesus’ virginal conception. Some might wonder if we were merely dealing with legends or theological constructs not claiming to be history. To this we must respond: Faith in the virginal conception of Jesus met with the lively opposition, mockery or incomprehension of non-believers, Jews and pagans alike; so it could hardly have been motivated by pagan mythology or by some adaptation to the ideas of the age. The meaning of this event is accessible only to faith, which understands in it the “connection of these mysteries with one another” in the totality of Christ’s mysteries, from his Incarnation to his Passover. St. Ignatius of Antioch already bears witness to this connection: “Mary’s virginity and giving birth, and even the Lord’s death escaped the notice of the prince of this world: these three mysteries worthy of proclamation were accomplished in God’s silence.”


Psalm 97(98):1-4

Sing a new song to the Lord for he has worked wonders.

Sing a new song to the Lord

for he has worked wonders.

His right hand and his holy arm

have brought salvation.

Sing a new song to the Lord for he has worked wonders.

The Lord has made known his salvation;

has shown his justice to the nations.

He has remembered his truth and love

for the house of Israel.

Sing a new song to the Lord for he has worked wonders.

All the ends of the earth have seen

the salvation of our God.

Shout to the Lord, all the earth,

ring out your joy.

Sing a new song to the Lord for he has worked wonders.

Source: Jerusalem Bible

Birth of Mary

+Matthew 1:18-23

How Jesus Christ came to be born

This is how Jesus Christ came to be born. His mother Mary was betrothed to Joseph; but before they came to live together she was found to be with child through the Holy Spirit. Her husband Joseph; being a man of honour and wanting to spare her publicity, decided to divorce her informally. He had made up his mind to do this when the angel of the Lord appeared to him in a dream and said, ‘Joseph son of David, do not be afraid to take Mary home as your wife, because she has conceived what is in her by the Holy Spirit. She will give birth to a son and you must name him Jesus, because he is the one who is to save his people from their sins.’ Now all this took place to fulfil the words spoken by the Lord through the prophet:

The virgin will conceive and give birth to a son

and they will call him Emmanuel,

a name which means ‘God-is-with-us.’

Source: Jerusalem Bible

Catechism of the Catholic Church

Mary’s virginity

496 From the first formulations of her faith, the Church has confessed that Jesus was conceived solely by the power of the Holy Spirit in the womb of the Virgin Mary, affirming also the corporeal aspect of this event: Jesus was conceived “by the Holy Spirit without human seed”. The Fathers see in the virginal conception the sign that it truly was the Son of God who came in a humanity like our own. Thus St. Ignatius of Antioch at the beginning of the second century says:

You are firmly convinced about our Lord, who is truly of the race of David according to the flesh, Son of God according to the will and power of God, truly born of a virgin,. . . he was truly nailed to a tree for us in his flesh under Pontius Pilate. . . he truly suffered, as he is also truly risen.

497 The Gospel accounts understand the virginal conception of Jesus as a divine work that surpasses all human understanding and possibility: “That which is conceived in her is of the Holy Spirit”, said the angel to Joseph about Mary his fiancee. The Church sees here the fulfillment of the divine promise given through the prophet Isaiah: “Behold, a virgin shall conceive and bear a son.”

498 People are sometimes troubled by the silence of St. Mark’s Gospel and the New Testament Epistles about Jesus’ virginal conception. Some might wonder if we were merely dealing with legends or theological constructs not claiming to be history. To this we must respond: Faith in the virginal conception of Jesus met with the lively opposition, mockery or incomprehension of non-believers, Jews and pagans alike; so it could hardly have been motivated by pagan mythology or by some adaptation to the ideas of the age. The meaning of this event is accessible only to faith, which understands in it the “connection of these mysteries with one another” in the totality of Christ’s mysteries, from his Incarnation to his Passover. St. Ignatius of Antioch already bears witness to this connection: “Mary’s virginity and giving birth, and even the Lord’s death escaped the notice of the prince of this world: these three mysteries worthy of proclamation were accomplished in God’s silence.”


Psalm 12(13):6-7

For the leader; “upon the eighth.” A psalm of David.

Help, LORD, for no one loyal remains; the faithful have vanished from the human race

Those who tell lies to one another speak with deceiving lips and a double heart.

May the LORD cut off all deceiving lips, and every boastful tongue,

Those who say, “By our tongues we prevail; when our lips speak, who can lord it over us?”

“Because they rob the weak, and the needy groan, I will now arise,” says the LORD; “I will grant safety to whoever longs for it.”

The promises of the LORD are sure, silver refined in a crucible, silver purified seven times.

LORD, protect us always; preserve us from this generation.

On every side the wicked strut; the shameless are extolled by all.

Source: The New American Bible

Annunciation

+Luke 1:26-38

‘I am the handmaid of the Lord’

The angel Gabriel was sent by God to a town in Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the House of David; and the virgin’s name was Mary. He went in and said to her, ‘Rejoice, so highly favoured! The Lord is with you.’ She was deeply disturbed by these words and asked herself what this greeting could mean, but the angel said to her, ‘Mary, do not be afraid; you have won God’s favour. Listen! You are to conceive and bear a son, and you must name him Jesus. He will be great and will be called Son of the Most High. The Lord God will give him the throne of his ancestor David; he will rule over the House of Jacob for ever and his reign will have no end.’ Mary said to the angel, ‘But how can this come about, since I am a virgin?’ ‘The Holy Spirit will come upon you’ the angel answered ‘and the power of the Most High will cover you with its shadow. And so the child will be holy and will be called Son of God. Know this too: your kinswoman Elizabeth has, in her old age, herself conceived a son, and she whom people called barren is now in her sixth month, for nothing is impossible to God.’ ‘I am the handmaid of the Lord,’ said Mary ‘let what you have said be done to me.’ And the angel left her.

Source: Jerusalem Bible

Catechism of the Catholic Church

Mary’s virginity

496 From the first formulations of her faith, the Church has confessed that Jesus was conceived solely by the power of the Holy Spirit in the womb of the Virgin Mary, affirming also the corporeal aspect of this event: Jesus was conceived “by the Holy Spirit without human seed”. The Fathers see in the virginal conception the sign that it truly was the Son of God who came in a humanity like our own. Thus St. Ignatius of Antioch at the beginning of the second century says:

You are firmly convinced about our Lord, who is truly of the race of David according to the flesh, Son of God according to the will and power of God, truly born of a virgin,. . . he was truly nailed to a tree for us in his flesh under Pontius Pilate. . . he truly suffered, as he is also truly risen.

497 The Gospel accounts understand the virginal conception of Jesus as a divine work that surpasses all human understanding and possibility:148 “That which is conceived in her is of the Holy Spirit”, said the angel to Joseph about Mary his fiancee. The Church sees here the fulfillment of the divine promise given through the prophet Isaiah: “Behold, a virgin shall conceive and bear a son.”

498 People are sometimes troubled by the silence of St. Mark’s Gospel and the New Testament Epistles about Jesus’ virginal conception. Some might wonder if we were merely dealing with legends or theological constructs not claiming to be history. To this we must respond: Faith in the virginal conception of Jesus met with the lively opposition, mockery or incomprehension of non-believers, Jews and pagans alike; so it could hardly have been motivated by pagan mythology or by some adaptation to the ideas of the age. The meaning of this event is accessible only to faith, which understands in it the “connection of these mysteries with one another” in the totality of Christ’s mysteries, from his Incarnation to his Passover. St. Ignatius of Antioch already bears witness to this connection: “Mary’s virginity and giving birth, and even the Lord’s death escaped the notice of the prince of this world: these three mysteries worthy of proclamation were accomplished in God’s silence.”


Psalm 39

Here I am, Lord! I come to do your will.

You do not ask for sacrifice and offerings,

but an open ear.

You do not ask for holocaust and victim.

Instead, here am I.

Here I am, Lord! I come to do your will.

In the scroll of the book it stands written

that I should do your will.

My God, I delight in your law

in the depth of my heart.

Here I am, Lord! I come to do your will.

Your justice I have proclaimed

in the great assembly.

My lips I have not sealed;

you know it, O Lord.

Here I am, Lord! I come to do your will.

I have not hidden your justice in my heart

but declared your faithful help.

I have not hidden your love and your truth

from the great assembly.

Here I am, Lord! I come to do your will.

Source: The New American Bible

 

Monday of the Third Week of Advent

+Matthew 1:18-24

This is how Jesus Christ came to be born. His mother Mary was betrothed to Joseph; but before they came to live together she was found to be with child through the Holy Spirit. Her husband Joseph; being a man of honour and wanting to spare her publicity, decided to divorce her informally. He had made up his mind to do this when the angel of the Lord appeared to him in a dream and said, ‘Joseph son of David, do not be afraid to take Mary home as your wife, because she has conceived what is in her by the Holy Spirit. She will give birth to a son and you must name him Jesus, because he is the one who is to save his people from their sins.’ Now all this took place to fulfil the words spoken by the Lord through the prophet:

The virgin will conceive and give birth to a son

and they will call him Emmanuel,

a name which means ‘God-is-with-us.’ When Joseph woke up he did what the angel of the Lord had told him to do: he took his wife to his home.

Source: Jerusalem Bible

Catechism of the Catholic Church

Mary’s virginity

496 From the first formulations of her faith, the Church has confessed that Jesus was conceived solely by the power of the Holy Spirit in the womb of the Virgin Mary, affirming also the corporeal aspect of this event: Jesus was conceived “by the Holy Spirit without human seed”. The Fathers see in the virginal conception the sign that it truly was the Son of God who came in a humanity like our own. Thus St. Ignatius of Antioch at the beginning of the second century says:

You are firmly convinced about our Lord, who is truly of the race of David according to the flesh, Son of God according to the will and power of God, truly born of a virgin,. . . he was truly nailed to a tree for us in his flesh under Pontius Pilate. . . he truly suffered, as he is also truly risen.

497 The Gospel accounts understand the virginal conception of Jesus as a divine work that surpasses all human understanding and possibility: “That which is conceived in her is of the Holy Spirit”, said the angel to Joseph about Mary his fiancee. The Church sees here the fulfillment of the divine promise given through the prophet Isaiah: “Behold, a virgin shall conceive and bear a son.”

498 People are sometimes troubled by the silence of St. Mark’s Gospel and the New Testament Epistles about Jesus’ virginal conception. Some might wonder if we were merely dealing with legends or theological constructs not claiming to be history. To this we must respond: Faith in the virginal conception of Jesus met with the lively opposition, mockery or incomprehension of non-believers, Jews and pagans alike; so it could hardly have been motivated by pagan mythology or by some adaptation to the ideas of the age. The meaning of this event is accessible only to faith, which understands in it the “connection of these mysteries with one another” in the totality of Christ’s mysteries, from his Incarnation to his Passover. St. Ignatius of Antioch already bears witness to this connection: “Mary’s virginity and giving birth, and even the Lord’s death escaped the notice of the prince of this world: these three mysteries worthy of proclamation were accomplished in God’s silence.”


Psalm 71

In you, LORD, I take refuge; let me never be put to shame.

In your justice rescue and deliver me; listen to me and save me!

Be my rock and refuge, my secure stronghold; for you are my rock and fortress.

My God, rescue me from the power of the wicked, from the clutches of the violent.

You are my hope, Lord; my trust, GOD, from my youth.

On you I depend since birth; from my mother’s womb you are my strength; my hope in you never wavers.

I have become a portent to many, but you are my strong refuge!

My mouth shall be filled with your praise, shall sing your glory every day.

Do not cast me aside in my old age; as my strength fails, do not forsake me.

For my enemies speak against me; they watch and plot against me.

They say, “God has abandoned that one Pursue, seize the wretch! No one will come to the rescue!”

God, do not stand far from me; my God, hasten to help me.

Bring to a shameful end those who attack me; Cover with contempt and scorn those who seek my ruin.

I will always hope in you and add to all your praise.

My mouth shall proclaim your just deeds, day after day your acts of deliverance, though I cannot number them all.

I will speak of the mighty works of the Lord; O GOD, I will tell of your singular justice.

God, you have taught me from my youth; to this day I proclaim your wondrous deeds.

Now that I am old and gray, do not forsake me, God, That I may proclaim your might to all generations yet to come, Your power

and justice, God, to the highest heaven. You have done great things; O God, who is your equal?

You have sent me many bitter afflictions, but once more revive me. From the watery depths of the earth once more raise me up.

Restore my honor; turn and comfort me,

That I may praise you with the lyre for your faithfulness, my God, And sing to you with the harp, O Holy One of Israel!

My lips will shout for joy as I sing your praise; my soul, too, which you have redeemed.

Yes, my tongue shall recount your justice day by day. For those who sought my ruin will have been shamed and disgraced.

Source: The New American Bible


 

Birth of Mary

+Matthew 1:1-16,18-23

A genealogy of Jesus Christ, son of David, son of Abraham:

Abraham was the father of Isaac,

Isaac the father of Jacob,

Jacob the father of Judah and his brothers,

Judah was the father of Perez and Zerah, Tamar being their mother,

Perez was the father of Hezron,

Hezron the father of Ram,

Ram was the father of Amminadab,

Amminadab the father of Nahshon,

Nahshon the father of Salmon,

Salmon was the father of Boaz, Rahab being his mother,

Boaz was the father of Obed, Ruth being his mother,

Obed was the father of Jesse;

and Jesse was the father of King David.

David was the father of Solomon, whose mother had been Uriah’s wife,

Solomon was the father of Rehoboam,

Rehoboam the father of Abijah, Abijah the father of Asa,

Asa was the father of Jehoshaphat,

Jehoshaphat the father of Joram,

Joram the father of Azariah,

Azariah was the father of Jotham,

Jotham the father of Ahaz,

Ahaz the father of Hezekiah,

Hezekiah was the father of Manasseh,

Manasseh the father of Amon,

Amon the father of Josiah;

and Josiah was the father of Jechoniah and his brothers.

Then the deportation to Babylon took place.

After the deportation to Babylon:

Jechoniah was the father of Shealtiel,

Shealtiel the father of Zerubbabel,

Zerubbabel was the father of Abiud,

Abiud the father of Eliakim,

Eliakim the father of Azor,

Azor was the father of Zadok,

Zadok the father of Achim,

Achim the father of Eliud,

Eliud was the father of Eleazar,

Eleazar the father of Matthan,

Matthan the father of Jacob;

and Jacob was the father of Joseph the husband of Mary;

of her was born Jesus who is called Christ.

This is how Jesus Christ came to be born. His mother Mary was betrothed to Joseph; but before they came to live together she was found to be with child through the Holy Spirit. Her husband Joseph; being a man of honour and wanting to spare her publicity, decided to divorce her informally. He had made up his mind to do this when the angel of the Lord appeared to him in a dream and said, ‘Joseph son of David, do not be afraid to take Mary home as your wife, because she has conceived what is in her by the Holy Spirit. She will give birth to a son and you must name him Jesus, because he is the one who is to save his people from their sins.’ Now all this took place to fulfil the words spoken by the Lord through the prophet:

The virgin will conceive and give birth to a son

and they will call him Emmanuel,

a name which means ‘God-is-with-us.’

Source: Jerusalem Bible

Catechism of the Catholic Church

Mary’s virginity

496 From the first formulations of her faith, the Church has confessed that Jesus was conceived solely by the power of the Holy Spirit in the womb of the Virgin Mary, affirming also the corporeal aspect of this event: Jesus was conceived “by the Holy Spirit without human seed”. The Fathers see in the virginal conception the sign that it truly was the Son of God who came in a humanity like our own. Thus St. Ignatius of Antioch at the beginning of the second century says:

You are firmly convinced about our Lord, who is truly of the race of David according to the flesh, Son of God according to the will and power of God, truly born of a virgin,. . . he was truly nailed to a tree for us in his flesh under Pontius Pilate. . . he truly suffered, as he is also truly risen.

497 The Gospel accounts understand the virginal conception of Jesus as a divine work that surpasses all human understanding and possibility: “That which is conceived in her is of the Holy Spirit”, said the angel to Joseph about Mary his fiancee. The Church sees here the fulfillment of the divine promise given through the prophet Isaiah: “Behold, a virgin shall conceive and bear a son.”

498 People are sometimes troubled by the silence of St. Mark’s Gospel and the New Testament Epistles about Jesus’ virginal conception. Some might wonder if we were merely dealing with legends or theological constructs not claiming to be history. To this we must respond: Faith in the virginal conception of Jesus met with the lively opposition, mockery or incomprehension of non-believers, Jews and pagans alike; so it could hardly have been motivated by pagan mythology or by some adaptation to the ideas of the age. The meaning of this event is accessible only to faith, which understands in it the “connection of these mysteries with one another” in the totality of Christ’s mysteries, from his Incarnation to his Passover. St. Ignatius of Antioch already bears witness to this connection: “Mary’s virginity and giving birth, and even the Lord’s death escaped the notice of the prince of this world: these three mysteries worthy of proclamation were accomplished in God’s silence.”


Psalm 12

For the leader; “upon the eighth.” A psalm of David.

Help, LORD, for no one loyal remains; the faithful have vanished from the human race

Those who tell lies to one another speak with deceiving lips and a double heart.

May the LORD cut off all deceiving lips, and every boastful tongue,

Those who say, “By our tongues we prevail; when our lips speak, who can lord it over us?”

“Because they rob the weak, and the needy groan, I will now arise,” says the LORD; “I will grant safety to whoever longs for it.”

The promises of the LORD are sure, silver refined in a crucible, silver purified seven times.

LORD, protect us always; preserve us from this generation.

On every side the wicked strut; the shameless are extolled by all.

Source: The New American Bible