Returning from the district of Tyre, Jesus went by way of Sidon towards the Sea of Galilee, right through the Decapolis region. And they brought him a deaf man who had an impediment in his speech; and they asked him to lay his hand on him. He took him aside in private, away from the crowd, put his fingers into the man’s ears and touched his tongue with spittle. Then looking up to heaven he sighed; and he said to him, ‘Ephphatha’, that is, ‘Be opened.’ And his ears were opened, and the ligament of his tongue was loosened and he spoke clearly. And Jesus ordered them to tell no one about it, but the more he insisted, the more widely they published it. Their admiration was unbounded. ‘He has done all things well,’ they said ‘he makes the deaf hear and the dumb speak.’
Source: Jerusalem Bible
Catechism of the Catholic Church
POVERTY OF HEART
2544 Jesus enjoins his disciples to prefer him to everything and everyone, and bids them “renounce all that [they have]” for his sake and that of the Gospel. Shortly before his passion he gave them the example of the poor widow of Jerusalem who, out of her poverty, gave all that she had to live on. The precept of detachment from riches is obligatory for entrance into the Kingdom of heaven.
2545 All Christ’s faithful are to “direct their affections rightly, lest they be hindered in their pursuit of perfect charity by the use of worldly things and by an adherence to riches which is contrary to the spirit of evangelical poverty.”
2546 “Blessed are the poor in spirit.” The Beatitudes reveal an order of happiness and grace, of beauty and peace. Jesus celebrates the joy of the poor, to whom the Kingdom already belongs:
The Word speaks of voluntary humility as “poverty in spirit”; the Apostle gives an example of God’s poverty when he says: “For your sakes he became poor.”
2547 The Lord grieves over the rich, because they find their consolation in the abundance of goods. “Let the proud seek and love earthly kingdoms, but blessed are the poor in spirit for theirs is the Kingdom of heaven.” Abandonment to the providence of the Father in heaven frees us from anxiety about tomorrow. Trust in God is a preparation for the blessedness of the poor. They shall see God.
For the leader; according to “Lilies.” Eduth. A psalm of Asaph.
Shepherd of Israel, listen, guide of the flock of Joseph! From your throne upon the cherubim reveal yourself
to Ephraim, Benjamin, and Manasseh. Stir up your power, come to save us.
O LORD of hosts, restore us; Let your face shine upon us, that we may be saved.
LORD of hosts, how long will you burn with anger while your people pray?
You have fed them the bread of tears, made them drink tears in abundance.
You have left us to be fought over by our neighbors; our enemies deride us.
O LORD of hosts, restore us; let your face shine upon us, that we may be saved.
You brought a vine out of Egypt; you drove away the nations and planted it.
You cleared the ground; it took root and filled the land.
The mountains were covered by its shadow, the cedars of God by its branches.
It sent out boughs as far as the sea, shoots as far as the river.
Why have you broken down the walls, so that all who pass by pluck its fruit?
The boar from the forest strips the vine; the beast of the field feeds upon it.
Turn again, LORD of hosts; look down from heaven and see; Attend to this vine,
the shoot your right hand has planted.
Those who would burn or cut it down – may they perish at your rebuke.
May your help be with the man at your right hand, with the one whom you once made strong.
Then we will not withdraw from you; revive us, and we will call on your name.
LORD of hosts, restore us; let your face shine upon us, that we may be saved.
Source: The New American Bible