Augustine Zhao Rong, P & M, and Companions,

+Matthew 9:18-26

‘Your faith has restored you to health’

While Jesus was speaking, up came one of the officials, who bowed low in front of him and said, ‘My daughter has just died, but come and lay your hand on her and her life will be saved.’ Jesus rose and, with his disciples, followed him. Then from behind him came a woman, who had suffered from a haemorrhage for twelve years, and she touched the fringe of his cloak, for she said to herself, ‘If I can only touch his cloak I shall be well again.’ Jesus turned round and saw her; and he said to her, ‘Courage, my daughter, your faith has restored you to health.’ And from that moment the woman was well again.

When Jesus reached the official’s house and saw the flute-players, with the crowd making a commotion he said, ‘Get out of here; the little girl is not dead, she is asleep.’ And they laughed at him. But when the people had been turned out he went inside and took the little girl by the hand; and she stood up. And the news spread all round the countryside.

Source: Jerusalem Bible

Catechism of the Catholic Church

222 Believing in God, the only One, and loving him with all our being has enormous consequences for our whole life.

223 It means coming to know God’s greatness and majesty: “Behold, God is great, and we know him not.” Therefore, we must “serve God first”.

224 It means living in thanksgiving: if God is the only One, everything we are and have comes from him: “What have you that you did not receive?” “What shall I render to the LORD for all his bounty to me?”

225 It means knowing the unity and true dignity of all men: everyone is made in the image and likeness of God.

226 It means making good use of created things: faith in God, the only One, leads us to use everything that is not God only insofar as it brings us closer to him, and to detach ourselves from it insofar as it turns us away from him:

My Lord and my God, take from me everything that distances me from you.

My Lord and my God, give me everything that brings me closer to you.

My Lord and my God, detach me from myself to give my all to you.

227 It means trusting God in every circumstance, even in adversity. A prayer of St. Teresa of Jesus wonderfully expresses this trust:

Let nothing trouble you / Let nothing frighten you

Everything passes / God never changes

Patience / Obtains all

Whoever has God / Wants for nothing

God alone is enough.


Psalm 144

I will bless you day after day

The Lord is kind and full of compassion.

and praise your name for ever.

The Lord is great, highly to be praised,

his greatness cannot be measured.

The Lord is kind and full of compassion.

Age to age shall proclaim your works,

shall declare your mighty deeds,

shall speak of your splendour and glory,

tell the tale of your wonderful works.

The Lord is kind and full of compassion.

They will speak of your terrible deeds,

recount your greatness and might.

They will recall your abundant goodness;

age to age shall ring out your justice.

The Lord is kind and full of compassion.

The Lord is kind and full of compassion,

slow to anger, abounding in love.

How good is the Lord to all,

compassionate to all his creatures.

The Lord is kind and full of compassion.


Martyr Saints of China

The Martyr Saints of China, or Augustine Zhao Rong and his 119 companions, are saints of the Roman Catholic Church. The 87 Chinese Catholics and 33 Western missionaries, from the mid-17th century to 1930, were martyred because of their ministry and, in some cases, for their refusal to apostatize.

Many died in the Boxer Rebellion, in which xenophobic peasants slaughtered 30,000 Chinese converts to Christianity along with missionaries and other foreigners.

In the ordinary form of the Latin Rite they are remembered with an optional memorial on July 9.

Source: Wikipedia

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Saturday of the Second Week of Easter

+John 6:16-21

They saw Jesus walking on the lake

In the evening the disciples went down to the shore of the lake and got into a boat to make for Capernaum on the other side of the lake. It was getting dark by now and Jesus had still not rejoined them. The wind was strong, and the sea was getting rough. They had rowed three or four miles when they saw Jesus walking on the lake and coming towards the boat. This frightened them, but he said, ‘It is I. Do not be afraid.’ They were for taking him into the boat, but in no time it reached the shore at the place they were making for.

Source: Jerusalem Bible

Catechism of the Catholic Church

Faith

2087 Our moral life has its source in faith in God who reveals his love to us. St. Paul speaks of the “obedience of faith” as our first obligation. He shows that “ignorance of God” is the principle and explanation of all moral deviations. Our duty toward God is to believe in him and to bear witness to him.

2088 The first commandment requires us to nourish and protect our faith with prudence and vigilance, and to reject everything that is opposed to it. There are various ways of sinning against faith:

Voluntary doubt about the faith disregards or refuses to hold as true what God has revealed and the Church proposes for belief. Involuntary doubt refers to hesitation in believing, difficulty in overcoming objections connected with the faith, or also anxiety aroused by its obscurity. If deliberately cultivated doubt can lead to spiritual blindness.

2089 Incredulity is the neglect of revealed truth or the willful refusal to assent to it. “Heresy is the obstinate post-baptismal denial of some truth which must be believed with divine and catholic faith, or it is likewise an obstinate doubt concerning the same; apostasy is the total repudiation of the Christian faith; schism is the refusal of submission to the Roman Pontiff or of communion with the members of the Church subject to him.”


Psalm 32

Of David. A maskil. 1 Happy the sinner whose fault is removed, whose sin is forgiven.

Happy those to whom the LORD imputes no guilt, in whose spirit is no deceit.

As long as I kept silent, my bones wasted away; I groaned all the day.

For day and night your hand was heavy upon me; my strength withered as in dry summer heat. Selah

Then I declared my sin to you; my guilt I did not hide. I said, “I confess my faults to the LORD,” and you took away the guilt of my sin. Selah

Thus should all your faithful pray in time of distress. Though flood waters threaten, they will never reach them.

You are my shelter; from distress you keep me; with safety you ring me round. Selah

I will instruct you and show you the way you should walk, give you counsel and watch over you.

Do not be senseless like horses or mules; with bit and bridle their temper is curbed, else they will not come to you.

Many are the sorrows of the wicked, but love surrounds those who trust in the LORD.

Be glad in the LORD and rejoice, you just; exult, all you upright of heart.

Source: The New American Bible

Friday of the Second Week of Advent

+Matthew 11:16-19

Jesus spoke to the crowds: ‘What description can I find for this generation? It is like children shouting to each other as they sit in the market place:

“We played the pipes for you,

and you wouldn’t dance;

we sang dirges,

and you wouldn’t be mourners.”

‘For John came, neither eating nor drinking, and they say, “He is possessed.” The Son of Man came, eating and drinking, and they say, “Look, a glutton and a drunkard, a friend of tax collectors and sinners.” Yet wisdom has been proved right by her actions.’

Source: Jerusalem Bible

Catechism of the Catholic Church

Faith

2087 Our moral life has its source in faith in God who reveals his love to us. St. Paul speaks of the “obedience of faith” as our first obligation. He shows that “ignorance of God” is the principle and explanation of all moral deviations. Our duty toward God is to believe in him and to bear witness to him.

2088 The first commandment requires us to nourish and protect our faith with prudence and vigilance, and to reject everything that is opposed to it. There are various ways of sinning against faith:

Voluntary doubt about the faith disregards or refuses to hold as true what God has revealed and the Church proposes for belief. Involuntary doubt refers to hesitation in believing, difficulty in overcoming objections connected with the faith, or also anxiety aroused by its obscurity. If deliberately cultivated doubt can lead to spiritual blindness.

2089 Incredulity is the neglect of revealed truth or the willful refusal to assent to it. “Heresy is the obstinate post-baptismal denial of some truth which must be believed with divine and catholic faith, or it is likewise an obstinate doubt concerning the same; apostasy is the total repudiation of the Christian faith; schism is the refusal of submission to the Roman Pontiff or of communion with the members of the Church subject to him.”


Psalm 1:1

Happy those who do not follow the counsel of the wicked, Nor go the way of sinners, nor sit in company with scoffers.

Rather, the law of the LORD is their joy; God’s law they study day and night.

They are like a tree planted near streams of water, that yields its fruit in season; Its leaves never wither; whatever they do prospers.

But not the wicked! They are like chaff driven by the wind.

Therefore the wicked will not survive judgment, nor will sinners in the assembly of the just.

The LORD watches over the way of the just, but the way of the wicked leads to ruin.

Source: The New American Bible


 

Andrew Kim Taegon, P & M, Paul Chong Hasang, M, & companions, Mm

+Luke 7:31-35

Jesus said to the people:

‘What description can I find for the men of this generation? What are they like? They are like children shouting to one another while they sit in the market-place:

‘“We played the pipes for you,

and you wouldn’t dance;

we sang dirges,

and you wouldn’t cry.”

‘For John the Baptist comes, not eating bread, not drinking wine, and you say, “He is possessed.” The Son of Man comes, eating and drinking, and you say, “Look, a glutton and a drunkard, a friend of tax collectors and sinners.” Yet Wisdom has been proved right by all her children.’

Source: Jerusalem Bible

Catechism of the Catholic Church

Faith

2087 Our moral life has its source in faith in God who reveals his love to us. St. Paul speaks of the “obedience of faith” as our first obligation. He shows that “ignorance of God” is the principle and explanation of all moral deviations. Our duty toward God is to believe in him and to bear witness to him.

2088 The first commandment requires us to nourish and protect our faith with prudence and vigilance, and to reject everything that is opposed to it. There are various ways of sinning against faith:

Voluntary doubt about the faith disregards or refuses to hold as true what God has revealed and the Church proposes for belief. Involuntary doubt refers to hesitation in believing, difficulty in overcoming objections connected with the faith, or also anxiety aroused by its obscurity. If deliberately cultivated doubt can lead to spiritual blindness.

2089 Incredulity is the neglect of revealed truth or the willful refusal to assent to it. “Heresy is the obstinate post-baptismal denial of some truth which must be believed with divine and catholic faith, or it is likewise an obstinate doubt concerning the same; apostasy is the total repudiation of the Christian faith; schism is the refusal of submission to the Roman Pontiff or of communion with the members of the Church subject to him.”


Psalm 110

A psalm of David.  The LORD says to you, my lord: “Take your throne at my righthand, while I make your enemies your footstool.”

The scepter of your sovereign might the LORD will extend from Zion. The LORD says: “Rule over your enemies!

Yours is princely power from the day of your birth. In holy splendor before the daystar, like the dew I begot you.”

The LORD has sworn and will not waver: “Like Melchizedek you are a priest forever.”

At your right hand is the Lord, who crushes kings on the day of wrath,

Who, robed in splendor, judges nations, crushes heads across the wide earth,

Who drinks from the brook by the wayside and thus holds high the head.

Source: The New American Bible


Saint Kim Taegon Andrea (Hangul: 김대건 안드레아, Hanja: 金大建) (1821–1846), generally referred to as Saint Andrew Kim Taegon in English, was the first Korean-born Catholic priest and is the patron saint of Korea. In the late 18th century, Roman Catholicism began to take root slowly in Korea and was introduced by scholars who visited China and brought back Western books translated into Chinese. In 1836 Korea saw its first consecrated missionaries (members of the Paris Foreign Missions Society) arrive, only to find out that the people there were already practicing Korean Catholics.

Born of yangban, Kim’s parents were converts and his father was subsequently martyred for practising Christianity, a prohibited activity in heavily Confucian Korea. After being baptized at age 15, Kim studied at a seminary in the Portuguese colony of Macau. He also spent time in study at Lolomboy, Bocaue, Bulacan, Philippines, where today he is also venerated. He was ordained a priest in Shanghai after nine years (1844) by the French bishop Jean-Joseph-Jean-Baptiste Ferréol. He then returned to Korea to preach and evangelize. During the Joseon Dynasty, Christianity was suppressed and many Christians were persecuted and executed. Catholics had to covertly practise their faith. Kim was one of several thousand Christians who were executed during this time. In 1846, at the age of 25, he was tortured and beheaded near Seoul on the Han River. His last words were:

“              “This is my last hour of life, listen to me attentively: if I have held communication with foreigners, it has been for my religion and for my God. It is for Him that I die. My immortal life is on the point of beginning. Become Christians if you wish to be happy after death, because God has eternal chastisements in store for those who have refused to know Him.”   ”

Before Ferréol, the first bishop of Korea, died from exhaustion on 3 February 1853, he wanted to be buried beside Kim, stating, “You will never know how sad I was to lose this young native priest. I have loved him as a father loved his son; it is a consolation for me to think of his eternal happiness.”

On May 6, 1984, Pope John Paul II canonized Kim along with 102 other Korean Martyrs, including Paul Chong Hasang, during his trip to Korea. Their memorial is September 20.

Source: Wikipedia


Thursday of the Second Week of Easter

+Jn 3: 31-36

The one who comes from above is above all. The one who is of the earth is earthly and speaks of earthly things. But the one who comes from heaven (is above all).

He testifies to what he has seen and heard, but no one accepts his testimony.

Whoever does accept his testimony certifies that God is trustworthy.

For the one whom God sent speaks the words of God. He does not ration his gift of the Spirit.

The Father loves the Son and has given everything over to him.

Whoever believes in the Son has eternal life, but whoever disobeys the Son will not see life, but the wrath of God remains upon him.

The New American Bible

The Catechism of the Catholic Church

160 To be human, “man’s response to God by faith must be free, and. . . therefore nobody is to be forced to embrace the faith against his will. The act of faith is of its very nature a free act.” “God calls men to serve him in spirit and in truth. Consequently they are bound to him in conscience, but not coerced. . . This fact received its fullest manifestation in Christ Jesus.” Indeed, Christ invited people to faith and conversion, but never coerced them. “For he bore witness to the truth but refused to use force to impose it on those who spoke against it. His kingdom. . . grows by the love with which Christ, lifted up on the cross, draws men to himself.”

 

161 Believing in Jesus Christ and in the One who sent him for our salvation is necessary for obtaining that salvation. “Since “without faith it is impossible to please God” and to attain to the fellowship of his sons, therefore without faith no one has ever attained justification, nor will anyone obtain eternal life ‘But he who endures to the end.'”

162 Faith is an entirely free gift that God makes to man. We can lose this priceless gift, as St. Paul indicated to St. Timothy: “Wage the good warfare, holding faith and a good conscience. By rejecting conscience, certain persons have made shipwreck of their faith.” To live, grow and persevere in the faith until the end we must nourish it with the word of God; we must beg the Lord to increase our faith; it must be “working through charity,” abounding in hope, and rooted in the faith of the Church.