The Presentation of the Blessed Virgin Mary

Luke 20:27-40 

In God all men are alive

Some Sadducees – those who say that there is no resurrection – approached Jesus and they put this question to him, ‘Master, we have it from Moses in writing, that if a man’s married brother dies childless, the man must marry the widow to raise up children for his brother. Well then, there were seven brothers. The first, having married a wife, died childless. The second and then the third married the widow. And the same with all seven, they died leaving no children. Finally the woman herself died. Now, at the resurrection, to which of them will she be wife since she had been married to all seven?’

  Jesus replied, ‘The children of this world take wives and husbands, but those who are judged worthy of a place in the other world and in the resurrection from the dead do not marry because they can no longer die, for they are the same as the angels, and being children of the resurrection they are sons of God. And Moses himself implies that the dead rise again, in the passage about the bush where he calls the Lord the God of Abraham, the God of Isaac and the God of Jacob. Now he is God, not of the dead, but of the living; for to him all men are in fact alive.’

  Some scribes then spoke up. ‘Well put, Master’ they said – because they would not dare to ask him any more questions.

Apocalypse 11:4-12 

The prophets will die who have been a plague to the world

I, John, heard a voice saying: ‘These, my two witnesses, are the two olive trees and the two lamps that stand before the Lord of the world. Fire can come from their mouths and consume their enemies if anyone tries to harm them; and if anybody does try to harm them he will certainly be killed in this way. They are able to lock up the sky so that it does not rain as long as they are prophesying; they are able to turn water into blood and strike the whole world with any plague as often as they like. When they have completed their witnessing, the beast that comes out of the Abyss is going to make war on them and overcome them and kill them. Their corpses will lie in the main street of the Great City known by the symbolic names Sodom and Egypt, in which their Lord was crucified. Men out of every people, race, language and nation will stare at their corpses, for three-and-a-half days, not letting them be buried, and the people of the world will be glad about it and celebrate the event by giving presents to each other, because these two prophets have been a plague to the people of the world.’

  After the three-and-a-half days, God breathed life into them and they stood up, and everybody who saw it happen was terrified; then they heard a loud voice from heaven say to them, ‘Come up here’, and while their enemies were watching, they went up to heaven in a cloud.

Psalm 143(144):1-2,9-10 

Blessed be the Lord, my rock.

Blessed be the Lord, my rock,

  who trains my arms for battle,

  who prepares my hands for war.

Blessed be the Lord, my rock.

He is my love, my fortress;

  he is my stronghold, my saviour

my shield, my place of refuge.

  He brings peoples under my rule.

Blessed be the Lord, my rock.

To you, O God, will I sing a new song;

  I will play on the ten-stringed lute

to you who give kings their victory,

  who set David your servant free.

Blessed be the Lord, my rock.

Source: Jerusalem Bible

Catechism of the Catholic Church

JESUS AND ISRAEL

574 From the beginning of Jesus’ public ministry, certain Pharisees and partisans of Herod together with priests and scribes agreed together to destroy him. Because of certain acts of his expelling demons, forgiving sins, healing on the sabbath day, his novel interpretation of the precepts of the Law regarding purity, and his familiarity with tax collectors and public sinners–some ill-intentioned persons suspected Jesus of demonic possession. He is accused of blasphemy and false prophecy, religious crimes which the Law punished with death by stoning.

575 Many of Jesus’ deeds and words constituted a “sign of contradiction”, but more so for the religious authorities in Jerusalem, whom the Gospel according to John often calls simply “the Jews”, than for the ordinary People of God. To be sure, Christ’s relations with the Pharisees were not exclusively polemical. Some Pharisees warn him of the danger he was courting; Jesus praises some of them, like the scribe of Mark 12:34, and dines several times at their homes. Jesus endorses some of the teachings imparted by this religious elite of God’s people: the resurrection of the dead, certain forms of piety (almsgiving, fasting and prayer), The custom of addressing God as Father, and the centrality of the commandment to love God and neighbour.

576 In the eyes of many in Israel, Jesus seems to be acting against essential institutions of the Chosen People: – submission to the whole of the Law in its written commandments and, for the Pharisees, in the interpretation of oral tradition; – the centrality of the Temple at Jerusalem as the holy place where God’s presence dwells in a special way; – faith in the one God whose glory no man can share.