Saint Faustina Kowalska, Religious

Galatians 1:6-12

The Good News I preached is not a human message but from Jesus Christ

I am astonished at the promptness with which you have turned away from the one who called you and have decided to follow a different version of the Good News. Not that there can be more than one Good News; it is merely that some troublemakers among you want to change the Good News of Christ; and let me warn you that if anyone preaches a version of the Good News different from the one we have already preached to you, whether it be ourselves or an angel from heaven, he is to be condemned. I am only repeating what we told you before: if anyone preaches a version of the Good News different from the one you have already heard, he is to be condemned. So now whom am I trying to please – man, or God? Would you say it is men’s approval I am looking for? If I still wanted that, I should not be what I am – a servant of Christ.

  The fact is, brothers, and I want you to realise this, the Good News I preached is not a human message that I was given by men, it is something I learnt only through a revelation of Jesus Christ.


Psalm 110(111):1-2,7-10

The Lord keeps his covenant ever in mind.

I will thank the Lord with all my heart

  in the meeting of the just and their assembly.

Great are the works of the Lord,

  to be pondered by all who love them.

The Lord keeps his covenant ever in mind.

His works are justice and truth,

  his precepts are all of them sure,

standing firm for ever and ever;

  they are made in uprightness and truth.

The Lord keeps his covenant ever in mind.

He has sent deliverance to his people

  and established his covenant for ever.

Holy his name, to be feared.

  His praise shall last for ever!

The Lord keeps his covenant ever in mind.


Luke 10:25-37

The good Samaritan

There was a lawyer who, to disconcert Jesus, stood up and said to him, ‘Master, what must I do to inherit eternal life?’ He said to him, ‘What is written in the Law? What do you read there?’ He replied, ‘You must love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind, and your neighbour as yourself.’ ‘You have answered right,’ said Jesus ‘do this and life is yours.’

  But the man was anxious to justify himself and said to Jesus, ‘And who is my neighbour?’ Jesus replied, ‘A man was once on his way down from Jerusalem to Jericho and fell into the hands of brigands; they took all he had, beat him and then made off, leaving him half dead. Now a priest happened to be travelling down the same road, but when he saw the man, he passed by on the other side. In the same way a Levite who came to the place saw him, and passed by on the other side. But a Samaritan traveller who came upon him was moved with compassion when he saw him. He went up and bandaged his wounds, pouring oil and wine on them. He then lifted him on to his own mount, carried him to the inn and looked after him. Next day, he took out two denarii and handed them to the innkeeper. “Look after him,” he said “and on my way back I will make good any extra expense you have.” Which of these three, do you think, proved himself a neighbour to the man who fell into the brigands‘ hands?’ ‘The one who took pity on him’ he replied. Jesus said to him, ‘Go, and do the same yourself.’

Source: Jerusalem Bible

Catechism of the Catholic Church

“Thy Will Be Done On Earth As It Is In Heaven”

2822 Our Father “desires all men to be saved and to come to the knowledge of the truth.” He “is forbearing toward you, not wishing that any should perish.” His commandment is “that you love one another; even as I have loved you, that you also love one another.” This commandment summarizes all the others and expresses his entire will.

2823 “He has made known to us the mystery of his will, according to his good pleasure that he set forth in Christ . . . to gather up all things in him, things in heaven and things on earth. In Christ we have also obtained an inheritance, having been destined according to the purpose of him who accomplishes all things according to his counsel and will.” We ask insistently for this loving plan to be fully realized on earth as it is already in heaven.

2824 In Christ, and through his human will, the will of the Father has been perfectly fulfilled once for all. Jesus said on entering into this world: “Lo, I have come to do your will, O God.” Only Jesus can say: “I always do what is pleasing to him.” In the prayer of his agony, he consents totally to this will: “not my will, but yours be done.” For this reason Jesus “gave himself for our sins to deliver us from the present evil age, according to the will of our God and Father.” “And by that will we have been sanctified through the offering of the body of Jesus Christ once for all.”

2825 “Although he was a Son, [Jesus] learned obedience through what he suffered.” How much more reason have we sinful creatures to learn obedience – we who in him have become children of adoption. We ask our Father to unite our will to his Son’s, in order to fulfill his will, his plan of salvation for the life of the world. We are radically incapable of this, but united with Jesus and with the power of his Holy Spirit, we can surrender our will to him and decide to choose what his Son has always chosen: to do what is pleasing to the Father.

In committing ourselves to [Christ], we can become one spirit with him, and thereby accomplish his will, in such wise that it will be perfect on earth as it is in heaven.

Consider how Jesus Christ] teaches us to be humble, by making us see that our virtue does not depend on our work alone but on grace from on high. He commands each of the faithful who prays to do so universally, for the whole world. For he did not say “thy will be done in me or in us,” but “on earth,” the whole earth, so that error may be banished from it, truth take root in it, all vice be destroyed on it, virtue flourish on it, and earth no longer differ from heaven.

2826 By prayer we can discern “what is the will of God” and obtain the endurance to do it. Jesus teaches us that one enters the kingdom of heaven not by speaking words, but by doing “the will of my Father in heaven.”

2827 “If any one is a worshiper of God and does his will, God listens to him.” Such is the power of the Church’s prayer in the name of her Lord, above all in the Eucharist. Her prayer is also a communion of intercession with the all-holy Mother of God and all the saints who have been pleasing to the Lord because they willed his will alone:

It would not be inconsistent with the truth to understand the words, “Thy will be done on earth as it is in heaven,” to mean: “in the Church as in our Lord Jesus Christ himself”; or “in the Bride who has been betrothed, just as in the Bridegroom who has accomplished the will of the Father.”


Saint Maria Faustyna Kowalska of the Blessed Sacrament OLM (born Helena Kowalska; 1905–1938), popularly spelled Faustina, was a Polish Roman Catholic nun and mystic. Her apparitions of Jesus Christ inspired the Roman Catholic devotion to the Divine Mercy and earned her the title of “Apostle of Divine Mercy”.

Throughout her life, Faustina reported having visions of Jesus and conversations with him, of which she wrote in her diary, later published as The Diary of Saint Maria Faustina Kowalska: Divine Mercy in My Soul. Her biography, submitted to the Congregation for the Causes of Saints, quoted some of these conversations with Jesus regarding the Divine Mercy devotion.

At the age of 20 years, she joined a convent in Warsaw, Poland, was transferred to Płock, and was later moved to Vilnius where she met her confessor Father Michał Sopoćko, who supported her devotion to the Divine Mercy. Faustina and Sopoćko directed an artist to paint the first Divine Mercy image, based on Faustina’s vision of Jesus. Sopoćko used the image in celebrating the first Mass on the first Sunday after Easter. Subsequently, Pope John Paul II established the Feast of Divine Mercy on that Sunday of each liturgical year.

The Roman Catholic Church canonized Faustina as a saint on 30 April 2000. The mystic is classified in the liturgy as a virgin and is venerated within the Church as the “Apostle of Divine Mercy”.

Early life

Childhood and early years

She was born as Helena Kowalska on 25 August 1905 in Głogowiec, Łęczyca County, north-west of Łódź in Poland. She was the third of ten children of Stanisław Kowalski and Marianna Kowalska. Her father was a carpenter and a peasant, and the family was poor and religious.

She stated that she first felt a calling to the religious life while attending the Exposition of the Blessed Sacrament at 7 years of age. She wanted to enter the convent after completing her time at school, but her parents would not give her permission. When she was 16 years old, she went to work as a housekeeper, first in Aleksandrów Łódzki where she received the Sacrament of Confirmation, then in Łódź, to support herself and to help her parents.

Joining the convent in Warsaw

In 1924, at the age of 19 years, Faustina went with her sister Natalia to a dance in a park in Łódź. Faustina said that, while at the dance, she had a vision of a suffering Jesus. She then went to the Cathedral. From there, she said Jesus instructed her to depart for Warsaw immediately and to join a convent.She took a train for Warsaw (around 85 miles away) without gaining the permission of her parents, knowing anyone in Warsaw, or bringing any belongings other than the dress she was wearing. After she arrived, she entered the first church she saw (Saint James Church in Warsaw) and attended Mass. She asked the priest, Father Dąbrowski, for suggestions, and he recommended staying with a Mrs. Lipszycowa, a local woman whom he considered trustworthy, until she found a convent.

Faustina approached several convents in Warsaw, but was turned down every time, in one case being told that “we do not accept maids here”, referring to her poverty. Faustina could read and write and had three or four years of education. After several weeks of searching, the mother superior at the convent of Zgromadzenie Sióstr Matki Bożej Miłosierdzia (Congregation of the Sisters of Our Lady of Mercy) decided to give Faustina a chance and conditionally accepted her, provided that she could pay for her religious habit. Faustina knew nothing of the convent she was entering except that she believed she was led there.

In 1925, Faustina worked as a housemaid to save money, making deposits at the Convent throughout the year, and finally gained acceptance. On 30 April 1926, at the age of 20 years, she received her habit and took the religious name of Sister Maria Faustina of the Blessed Sacrament. The name “Faustina” is a diminutive of Fausta, which means “fortunate” or “lucky”.Richard Torreto sees it as the feminine form of the name of a Roman martyr Faustinus, killed in AD 120.Faustinus and Jovita. The Roman Martyrology lists a Saint Faustina of about AD 580 and two ancient saints (as well as four modern ones) called Faustinus, assigning the Roman martyr to the third or fourth century, while the other is the Faustinus associated with Jovita. In April 1928, she took her first religious vows as a nun with her parents attending the profession rite. She was a nun for a little more than a decade, and she died at the age of 33 years on 5 October 1938.

From February to April 1929, she was sent to the convent in Wilno, then in Poland, now Vilnius, Lithuania, as a cook. Although her time in that city was short, she returned there later and met Father Michael Sopoćko, who supported her mission. A year after her first return from Vilnius, in May 1930, she was transferred to the convent in Płock, Poland, for almost two years.

Life as a nun

Faustina arrived in Płock in May 1930. That year, the first signs of her illness (which was later thought to be tuberculosis) appeared, and she was sent to rest for several months in a nearby farm owned by her religious order. After recovery, she returned to the convent, and by February 1931, she had been in the Płock area for about nine months.

Faustina wrote that on the night of Sunday, 22 February 1931, while she was in her cell in Płock, Jesus appeared wearing a white garment with red and pale rays emanating from his heart. In her diary (Notebook I, items 47 and 48), she wrote that Jesus told her:

Paint an image according to the pattern you see, with the signature: “Jesus, I trust in You” (in Polish: “Jezu, ufam Tobie”). I desire that this image be venerated, first in your chapel, and then throughout the world. I promise that the soul that will venerate this image will not perish.

Not knowing how to paint, Faustina approached some other nuns at the convent in Płock for help, but she received no assistance. Three years later, after her assignment to Vilnius, the first artistic rendering of the image was performed under her direction.

In the same 22 February 1931 message about the Divine Mercy image, Faustina also wrote in her diary (Notebook I, item 49) that Jesus told her that he wanted the Divine Mercy image to be “solemnly blessed on the first Sunday after Easter; that Sunday is to be the Feast of Mercy.”

In November 1932, Faustina returned to Warsaw to prepare to take her final vows as a nun. On 1 May 1933, she took her final vows in Łagiewniki and became a perpetual sister of Our Lady of Mercy.

Vilnius and meeting Father Sopoćko

In late May 1933, Faustina was transferred to Vilnius to work as the gardener, completing tasks including growing vegetables. She remained in Vilnius for about three years until March 1936. The convent in Vilnius had only 18 sisters at the time and consisted of a few scattered small houses rather than a large building.

Shortly after arriving in Vilnius, Faustina met Father Michael Sopoćko, the newly appointed confessor to the nuns. Sopoćko was also a professor of pastoral theology at Stefan Batory University (now called Vilnius University).

When Faustina went to Sopoćko for her first confession, she told him that she had been conversing with Jesus, who had a plan for her. After some time, in 1933 Father Sopoćko insisted on a complete psychiatric evaluation of Faustina by Helena Maciejewska, a psychiatrist and a physician associated with the convent. Faustina passed the required tests and was declared of sound mind.

Thereafter, Sopoćko began to have confidence in Faustina and supported her efforts. Sopoćko also advised Faustina to begin writing a diary and to record the conversations and messages from Jesus that she was reporting. Faustina told Sopoćko about the Divine Mercy image, and in January 1934, Sopoćko introduced her to the artist Eugene Kazimierowski who was also a professor at the university.

By June 1934, Kazimierowski had finished painting the image based on the direction of Faustina and Father Sopoćko. That was the only Divine Mercy painting Faustina saw. A superimposition of the face of Jesus in the Image of the Divine Mercy upon that in the already well-known Shroud of Turin shows great similarity. This original Kazimirowski (Vilnius) Image, which was painted under the guidance of Saint Faustina in 1934, is once again becoming the most venerated Image of the Divine Mercy.

Faustina wrote in her diary (Notebook I item 414) that, on Good Friday, 19 April 1935, Jesus told her that he wanted the Divine Mercy image publicly honoured. A week later, on 26 April 1935, Father Sopoćko delivered the first sermon ever on the Divine Mercy, and Faustina attended the sermon.

The first Mass during which the Divine Mercy image was displayed occurred on 28 April 1935, the first Sunday after Easter Sunday, and was attended by Faustina. This day was also the celebration of the end of the Jubilee of the Redemption by Pope Pius XI. Father Sopoćko obtained Archbishop Jałbrzykowski’s permission to place the Divine Mercy image within the Gate of Dawn church in Vilnius during the Mass that Sunday and celebrated the Mass himself.

On 13 September 1935, while still in Vilnius, Faustina wrote of a vision about the Chaplet of Divine Mercy in her diary (Notebook I item 476).[25] The chaplet is about a third of the length of the Rosary. Faustina wrote that the purpose for chaplet’s prayers for mercy are threefold: to obtain mercy, to trust in Christ’s mercy, and to show mercy to others.

In November 1935, Faustina wrote the rules for a new contemplative religious congregation devoted to the Divine Mercy. In December, she visited a house in Vilnius which she said she had seen in a vision as the first convent for the congregation.

In January 1936, Faustina went to see Archbishop Jałbrzykowski to discuss a new congregation for Divine Mercy. However, he reminded her that she was perpetually vowed to her current order. In March 1936, Faustina told her superiors that she was thinking of leaving the order to start a new one specifically devoted to Divine Mercy, but she was transferred to Walendów, southwest of Warsaw. She reported that Jesus had said to her: “My Daughter, do whatever is within your power to spread devotion to My Divine Mercy, I will make up for what you lack.”

Kraków and Saint Faustina’s final years

In 1936, Father Sopoćko wrote the first brochure on the Divine Mercy devotion, and Archbishop Jałbrzykowski provided his imprimatur for it. The brochure carried the Divine Mercy image on the cover. Sopoćko sent copies of the brochure to Faustina in Warsaw.

Later in 1936, Faustina became ill, since speculated to be tuberculosis. She was moved to the sanatorium in Prądnik, Kraków. She continued to spend much time in prayer, reciting the chaplet and praying for the conversion of sinners. The last two years of her life were spent praying and keeping her diary.

On 23 March 1937, Faustina wrote in her diary (Notebook III, item 1044) that she had a vision that the feast of the Divine Mercy would be celebrated in her local chapel and would be attended by large crowds and also that the same celebration would be held in Rome attended by the Pope.

In July 1937 the first holy cards with the Divine Mercy image were printed. In August, Father Sopoćko asked Faustina to write the instructions for the Novena of Divine Mercy, which she had reported as a message from Jesus on Good Friday 1937.

Throughout 1937, progress was made in promoting the Divine Mercy, and in November 1937, a pamphlet was published with the title Christ, King of Mercy. The pamphlet included the chaplet, the novena, and the litany of the Divine Mercy. The Divine Mercy image appeared on the cover, with the signature, “Jesus I Trust in You”. On 10 November 1937, Mother Irene, Faustina’s superior, showed her the booklets while Faustina rested in her bed.

As her health deteriorated at the end of 1937, Faustina’s reported visions intensified, and she was said to be looking forward to an end to her life. In April 1938, her illness had progressed, and she was sent to rest in the sanatorium in Prądnik for what was to be her final stay there.

In September 1938, Father Sopoćko visited her at the sanatorium and found her very ill but in ecstasy as she was praying. Later in the month, she was taken back home to Kraków to await her death there. Father Sopoćko visited her at the convent for the last time on 26 September 1938.

Faustina died at the age of 33 on 5 October 1938 in Kraków. She was buried on 7 October and now rests at Kraków’s Basilica of Divine Mercy.

Devotion to Divine Mercy

Spread of the devotion

Before her death Faustina predicted that “there will be a war, a terrible, terrible war” and asked the nuns to pray for Poland. In 1939, a year after Faustina’s death when Archbishop Jałbrzykowski noticed that her predictions about the war had taken place, he allowed public access to the Divine Mercy image which resulted in large crowds that led to the spread of the Divine Mercy devotion. The Divine Mercy devotion became a source of strength and inspiration for many people in Poland. By 1941 the devotion had reached the United States and millions of copies of Divine Mercy prayer cards were printed and distributed worldwide.

In 1942 Jałbrzykowski was arrested by the Nazis, and Father Sopoćko and other professors went into hiding near Vilnius for about two years. During that period Sopoćko used his time to prepare for establishment of a new religious congregation based on the Divine Mercy messages reported by Faustina. After the war, Sopoćko wrote the constitution for the congregation and helped the formation of what is now the Congregation of the Sisters of the Divine Mercy. By 1951, 13 years after Faustina’s death, there were 150 Divine Mercy centers in Poland.

On 24 June 1956, Pope Pius XII blessed an Image of the Divine Mercy in Rome, the only one blessed by a Pope before the Second Vatican Council. In 1955, under Pope Pius XII, the Bishop of Gorzów founded a religious order called the Congregation of the Most Holy Lord Jesus Christ, Merciful Redeemer, to spread devotion to the Divine Mercy. Under both Pope Pius XI and Pope Pius XII, writings on devotion to the Divine Mercy were given imprimaturs by many bishops, making it an approved devotion. Cardinals Adam Stefan Sapieha and August Hlond were among those who gave their approval. During the papacy of Pope Pius XII, Vatican Radio broadcast several times about the Divine Mercy.

After a failed attempt to persuade Pope Pius XII to sign a condemnation, Cardinal Alfredo Ottaviani at the Holy Office included her works on a list he submitted to the newly elected Pope John XXIII in 1959. On 6 March 1959, the Holy Office issued a notification, signed by Monsignor Hugh O’Flaherty as notary, that forbade circulation of “images and writings that promote devotion to Divine Mercy in the forms proposed by Sister Faustina” (emphasis in the original). The negative judgment of the Holy Office was based both on a faulty French or Italiantranslation of the diary, and on theological difficulties such as the claim that Jesus had promised complete remission of sin for certain devotional acts without specifying whether the forgiveness would be obtained directly or through undertaking reception of the sacraments, and what may have been thought to be excessive concentration on Faustina herself.

The ban remained in place for almost two decades. Meanwhile, Archbishop Karol Wojtyła of Kraków began in 1965, with the approval of the head of the Holy Office, the informative process on Faustina’s life and virtues, Then, on 15 April 1978, the Congregation for the Doctrine of the Faith issued a new notification, signed by the Prefect and the Secretary of the Congregation, that rescinded the previous one, reversing the ban on circulation of Faustina’s work. It decreed: “This Sacred Congregation, in view of the many original documents that were unknown in 1959, giving consideration to the profoundly changed circumstances, and taking into account the view of many Polish ordinaries, declares no longer binding the prohibitions contained in the cited ‘notification’.”. “Also, the Prefect of the Sacred Congregation for the Doctrine of the Faith declared that, “with the new ‘notification’ … there no longer exists, on the part of this Sacred Congregation, any impediment to the spreading of the devotion to The Divine Mercy.”

Archbishop Karol Wojtyła later became Pope John Paul II and beatified and canonized Faustina. He died in April 2005 on the eve of Divine Mercy Sunday, was himself beatified by his successor, Pope Benedict XVI, on Divine Mercy Sunday, 1 May 2011, and was canonized by Pope Francis on Divine Mercy Sunday, 27 April 2014. Divine Mercy Sunday is celebrated on the Second Sunday of Easter (the Sunday after Easter Sunday).

Sainthood

In 1965, with the approval of the Holy Office, Karol Wojtyła, then Archbishop of Kraków and later Pope John Paul II, opened the initial informative process into Faustina’s life and virtues, interviewed witnesses and in 1967 submitted a number of documents about Faustina to the Vatican, requesting the start of the official process of her beatification. This was begun in 1968,  and concluded with her beatification on 18 April 1993. Saint Faustina was beatified on 18 April 1993 and canonized on 30 April 2000. Her feast day is 5 October.

The Holy See’s Press Office biography provided on the occasion of her canonization quotes some of her reputed conversations with Jesus. The author and priest Benedict Groeschel considers a modest estimate of the following of the Divine Mercy devotion in 2010 to be over one hundred million Catholics. Pope John Paul II said, “The message she brought is the appropriate and incisive answer that God wanted to offer to the questions and expectations of human beings in our time, marked by terrible tragedies. Jesus said to Sr Faustina one day: ‘Humanity will never find peace until it turns with trust to the Divine Mercy.'” In October 2011, a group of cardinals and bishops sent a petition to Pope Benedict XVI that Faustina be made one of several female Doctors of the Church.

Miracles

The formal beatification of Faustina involved the case of Maureen Digan of Massachusetts. In March 1981 Digan reported a healing, while praying at the tomb of Faustina. Digan had suffered from Lymphedema (a disease which causes significant swelling due to fluid retention) for decades, and had undergone ten operations, including a leg amputation. Digan reported that while praying at Faustina’s tomb, she heard a voice saying “ask for my help and I will help you” and her constant pain stopped. After two days, Digan reported that her foot – which had previously been too large for her shoe due to her body’s liquid retention, was healed. Upon her return to the United States, five Boston area physicians stated that she was healed (with no medical explanation) and the case was declared miraculous by the Vatican in 1992 based on the additional testimony of over 20 witnesses about her prior condition.

Similarly, years later, Father Ronald P. Pytel experienced a complete healing of a heart condition that he had first noticed in his early childhood. The condition later escalated into cardiac failure in the priest’s more advanced years. During his recovery from a heart surgery in June 1995, he prayed the Chaplet of Divine Mercy every day and frequently read the Diary of Saint (then Blessed) Faustina. Fr. Pytel celebrated a Mass on 5 October, Blessed Faustina’s feast day, where parishioners in attendance, including a healing ministry, prayed over him. The priest eventually found that, starting on the night of the Mass, taking his heart medication caused him a new and unexpected chest pain that he had not experienced prior to the Mass. He consulted with Dr. Nicholas Fortuin, and to the physician’s surprise, Fr. Pytel’s heart was completely normal and healthy. Dr. Valentin Fuster has since confirmed that total transformation and healing of Fr. Pytel’s heart occurred rapidly to the point of “complete relief of symptoms” within three days of the Mass on 5 October 1995.

Source: Wikipedia