Monday of week 23 in Ordinary Time

Luke 6:6-11

Is it against the law on the sabbath to save life?

On the sabbath Jesus went into the synagogue and began to teach, and a man was there whose right hand was withered. The scribes and the Pharisees were watching him to see if he would cure a man on the sabbath, hoping to find something to use against him. But he knew their thoughts; and he said to the man with the withered hand, ‘Stand up! Come out into the middle.’ And he came out and stood there. Then Jesus said to them, ‘I put it to you: is it against the law on the sabbath to do good, or to do evil; to save life, or to destroy it?’ Then he looked round at them all and said to the man, ‘Stretch out your hand.’ He did so, and his hand was better. But they were furious, and began to discuss the best way of dealing with Jesus.


1 Corinthians 5:1-8

Get rid of the old yeast of evil and wickedness

I have been told as an undoubted fact that one of you is living with his father’s wife. This is a case of sexual immorality among you that must be unparalleled even among pagans. How can you be so proud of yourselves? You should be in mourning. A man who does a thing like that ought to have been expelled from the community. Though I am far away in body, I am with you in spirit, and have already condemned the man who did this thing as if I were actually present. When you are assembled together in the name of the Lord Jesus, and I am spiritually present with you, then with the power of our Lord Jesus he is to be handed over to Satan so that his sensual body may be destroyed and his spirit saved on the day of the Lord.

  The pride that you take in yourselves is hardly to your credit. You must know how even a small amount of yeast is enough to leaven all the dough, so get rid of all the old yeast, and make yourselves into a completely new batch of bread, unleavened as you are meant to be. Christ, our passover, has been sacrificed; let us celebrate the feast, then, by getting rid of all the old yeast of evil and wickedness, having only the unleavened bread of sincerity and truth.


Psalm 5:5-7,12

Lead me, Lord, in your justice.

You are no God who loves evil;

  no sinner is your guest.

The boastful shall not stand their ground

  before your face.

Lead me, Lord, in your justice.

You hate all who do evil;

  you destroy all who lie.

The deceitful and bloodthirsty man

  the Lord detests.

Lead me, Lord, in your justice.

All those you protect shall be glad

  and ring out their joy.

You shelter them; in you they rejoice,

  those who love your name.

Lead me, Lord, in your justice.

Source: Jerusalem Bible

Catechism of the Catholic Church

The unity of the Old and New Testaments

128 The Church, as early as apostolic times, and then constantly in her Tradition, has illuminated the unity of the divine plan in the two Testaments through typology, which discerns in God’s works of the Old Covenant prefigurations of what he accomplished in the fullness of time in the person of his incarnate Son.

129 Christians therefore read the Old Testament in the light of Christ crucified and risen. Such typological reading discloses the inexhaustible content of the Old Testament; but it must not make us forget that the Old Testament retains its own intrinsic value as Revelation reaffirmed by our Lord himself. Besides, the New Testament has to be read in the light of the Old. Early Christian catechesis made constant use of the Old Testament. As an old saying put it, the New Testament lies hidden in the Old and the Old Testament is unveiled in the New.

130 Typology indicates the dynamic movement toward the fulfilment of the divine plan when “God [will] be everything to everyone.” Nor do the calling of the patriarchs and the exodus from Egypt, for example, lose their own value in God’s plan, from the mere fact that they were intermediate stages.