Monday of week 17 in Ordinary Time

Matthew 13:31-35

The smallest of all seeds grows into the biggest shrub of all

Jesus put a parable before the crowds: ‘The kingdom of heaven is like a mustard seed which a man took and sowed in his field. It is the smallest of all the seeds, but when it has grown it is the biggest shrub of all and becomes a tree so that the birds of the air come and shelter in its branches.’

He told them another parable: ‘The kingdom of heaven is like the yeast a woman took and mixed in with three measures of flour till it was leavened all through.’

In all this Jesus spoke to the crowds in parables; indeed, he would never speak to them except in parables. This was to fulfil the prophecy:

I will speak to you in parables

and expound things hidden since the foundation of the world.


Jeremiah 13:1-11

Let this evil people become good for nothing

The Lord said this to me, ‘Go and buy a linen loincloth and put it round your waist. But do not dip it in water.’ And so, as the Lord had ordered, I bought a loincloth and put it round my waist. A second time the word of the Lord was spoken to me, ‘Take the loincloth that you have bought and are wearing round your waist; up! Go to the Euphrates and hide it in a hole in the rock.’ So I went and hid it near the Euphrates as the Lord had ordered me. Many days afterwards the Lord said to me, ‘Get up and go to the Euphrates and fetch the loincloth I ordered you to hide there.’ So I went to the Euphrates, and I searched, and I took the loincloth from the place where I had hidden it. The loincloth was spoilt, good for nothing. Then the word of the Lord was addressed to me, ‘Thus says the Lord: In the same way I will spoil the arrogance of Judah and Jerusalem. This evil people who refuse to listen to my words, who follow the dictates of their own hard hearts, who have followed alien gods, and served them and worshipped them, let them become like this loincloth, good for nothing. For just as a loincloth clings to a man’s waist, so I had intended the whole House of Judah to cling to me – it is the Lord who speaks – to be my people, my glory, my honour and my boast. But they have not listened.’


Deuteronomy 32:18-21

You forget the God who fathered you.

You forget the Rock who begot you,

unmindful now of the God who fathered you.

The Lord has seen this, and in his anger

cast off his sons and his daughters.

You forget the God who fathered you.

‘I shall hide my face from them,’ he says

‘and see what becomes of them.

For they are a deceitful brood,

children with no loyalty in them.

You forget the God who fathered you.

‘They have roused me to jealousy with what is no god,

they have angered me with their beings of nothing;

I, then, will rouse them to jealousy with what is no people,

I will anger them with an empty-headed nation.’

You forget the God who fathered you.

Source: Jerusalem Bible

Catechism of the Catholic Church

 Christian Beatitude

1720 The New Testament uses several expressions to characterize the beatitude to which God calls man:

– the coming of the Kingdom of God; – the vision of God: “Blessed are the pure in heart, for they shall see God”

– entering into the joy of the Lord;

– entering into God’s rest:

There we shall rest and see, we shall see and love, we shall love and praise. Behold what will be at the end without end. For what other end do we have, if not to reach the kingdom which has no end?

1721 God put us in the world to know, to love, and to serve him, and so to come to paradise. Beatitude makes us “partakers of the divine nature” and of eternal life. With beatitude, man enters into the glory of Christ and into the joy of the Trinitarian life.

1722 Such beatitude surpasses the understanding and powers of man. It comes from an entirely free gift of God: whence it is called supernatural, as is the grace that disposes man to enter into the divine joy.

“Blessed are the pure in heart, for they shall see God.” It is true, because of the greatness and inexpressible glory of God, that “man shall not see me and live,” for the Father cannot be grasped. But because of God’s love and goodness toward us, and because he can do all things, he goes so far as to grant those who love him the privilege of seeing him. . . . For “what is impossible for men is possible for God.”

1723 The beatitude we are promised confronts us with decisive moral choices. It invites us to purify our hearts of bad instincts and to seek the love of God above all else. It teaches us that true happiness is not found in riches or well-being, in human fame or power, or in any human achievement – however beneficial it may be – such as science, technology, and art, or indeed in any creature, but in God alone, the source of every good and of all love:

All bow down before wealth. Wealth is that to which the multitude of men pay an instinctive homage. They measure happiness by wealth; and by wealth they measure respectability. . . . It is a homage resulting from a profound faith . . . that with wealth he may do all things. Wealth is one idol of the day and notoriety is a second. . . . Notoriety, or the making of a noise in the world – it may be called “newspaper fame” – has come to be considered a great good in itself, and a ground of veneration.

1724 The Decalogue, the Sermon on the Mount, and the apostolic catechesis describe for us the paths that lead to the Kingdom of heaven. Sustained by the grace of the Holy Spirit, we tread them, step by step, by everyday acts. By the working of the Word of Christ, we slowly bear fruit in the Church to the glory of God.