Our Lady of Mount Carmel

Matthew 11:28-30

My yoke is easy and my burden light

Jesus said, ‘Come to me, all you who labour and are overburdened, and I will give you rest. Shoulder my yoke and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. Yes, my yoke is easy and my burden light.’


Isaiah 26:7-9,12,16-19

‘Awake and exult, all you who lie in the dust’

The path of the upright man is straight,

you smooth the way of the upright.

Following the path of your judgements,

we hoped in you, O Lord,

your name, your memory are all my soul desires.

At night my soul longs for you

and my spirit in me seeks for you;

when your judgements appear on earth

the inhabitants of the world learn the meaning of integrity.

O Lord, you are giving us peace,

since you treat us

as our deeds deserve.

Distressed, we search for you, O Lord;

the misery of oppression was your punishment for us.

As a woman with child near her time

writhes and cries out in her pangs,

so are we, O Lord, in your presence:

we have conceived, we writhe

as if we were giving birth;

we have not given the spirit of salvation to the earth,

no more inhabitants of the world are born.

Your dead will come to life,

their corpses will rise;

awake, exult,

all you who lie in the dust,

for your dew is a radiant dew

and the land of ghosts will give birth.


Psalm 101(102):13-21

The Lord looked down from heaven to the earth.

You, O Lord, will endure for ever

and your name from age to age.

You will arise and have mercy on Zion:

for this is the time to have mercy,

for your servants love her very stones,

are moved with pity even for her dust.

The Lord looked down from heaven to the earth.

The nations shall fear the name of the Lord

and all the earth’s kings your glory,

when the Lord shall build up Zion again

and appear in all his glory.

Then he will turn to the prayers of the helpless;

he will not despise their prayers.

The Lord looked down from heaven to the earth.

Let this be written for ages to come

that a people yet unborn may praise the Lord;

for the Lord leaned down from his sanctuary on high.

He looked down from heaven to the earth

that he might hear the groans of the prisoners

and free those condemned to die.

The Lord looked down from heaven to the earth.

Source: Jerusalem Bible

Catechism of the Catholic Church

Marriage in the Lord

1612 The nuptial covenant between God and his people Israel had prepared the way for the new and everlasting covenant in which the Son of God, by becoming incarnate and giving his life, has united to himself in a certain way all mankind saved by him, thus preparing for “the wedding-feast of the Lamb.”

1613 On the threshold of his public life Jesus performs his first sign – at his mother’s request – during a wedding feast. The Church attaches great importance to Jesus’ presence at the wedding at Cana. She sees in it the confirmation of the goodness of marriage and the proclamation that thenceforth marriage will be an efficacious sign of Christ’s presence.

1614 In his preaching Jesus unequivocally taught the original meaning of the union of man and woman as the Creator willed it from the beginning permission given by Moses to divorce one’s wife was a concession to the hardness of hearts. The matrimonial union of man and woman is indissoluble: God himself has determined it “what therefore God has joined together, let no man put asunder.”

1615 This unequivocal insistence on the indissolubility of the marriage bond may have left some perplexed and could seem to be a demand impossible to realize. However, Jesus has not placed on spouses a burden impossible to bear, or too heavy – heavier than the Law of Moses. By coming to restore the original order of creation disturbed by sin, he himself gives the strength and grace to live marriage in the new dimension of the Reign of God. It is by following Christ, renouncing themselves, and taking up their crosses that spouses will be able to “receive” the original meaning of marriage and live it with the help of Christ. This grace of Christian marriage is a fruit of Christ’s cross, the source of all Christian life.

1616 This is what the Apostle Paul makes clear when he says: “Husbands, love your wives, as Christ loved the church and gave himself up for her, that he might sanctify her,” adding at once: “‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one. This is a great mystery, and I mean in reference to Christ and the Church.”

1617 The entire Christian life bears the mark of the spousal love of Christ and the Church. Already Baptism, the entry into the People of God, is a nuptial mystery; it is so to speak the nuptial bath which precedes the wedding feast, the Eucharist. Christian marriage in its turn becomes an efficacious sign, the sacrament of the covenant of Christ and the Church. Since it signifies and communicates grace, marriage between baptized persons is a true sacrament of the New Covenant.


Our Lady of Mount Carmel is the title given to the Blessed Virgin Mary in her role as patroness of the Carmelite Order. The first Carmelites were Christian hermits living on Mount Carmel in the Holy Land during the late 12th and early to mid-13th century. They built in the midst of their hermitages a chapel which they dedicated to the Blessed Virgin, whom they conceived of in chivalric terms as the “Lady of the place.” Our Lady of Mount Carmel was adopted in the 19th century as the patron saint of Chile, in South America.

Since the 15th century, popular devotion to Our Lady of Mount Carmel has centered on the Scapular of Our Lady of Mount Carmel, also known as the Brown Scapular. Traditionally, Mary is said to have given the Scapular to an early Carmelite named Saint Simon Stock (1165-1265). The liturgical feast of Our Lady of Mount Carmel is celebrated on 16 July.

The solemn liturgical feast of Our Lady of Mount Carmel was probably first celebrated in England in the later part of the 14th century. Its object was thanksgiving to Mary, the patroness of the Carmelite Order, for the benefits she had accorded to it through its difficult early years. The institution of the feast may have come in the wake of the vindication of their title “Brothers of the Blessed Virgin Mary” at Cambridge, England in 1374. The date chosen was 17 July; on the European mainland this date conflicted with the feast of St. Alexis, requiring a shift to 16 July, which remains the Feast of Our Lady of Mount Carmel throughout the Catholic Church. The Latin poem “Flos Carmeli” (meaning “Flower of Carmel”) first appears as the sequence for this Mass.

Source: Wikipedia