Thursday of the 7th week of Eastertide

John 17:20-26

Father, may they be completely one

Jesus raised his eyes to heaven and said:

‘Holy Father,

I pray not only for these,

but for those also

who through their words will believe in me.

May they all be one.

Father, may they be one in us,

as you are in me and I am in you,

so that the world may believe it was you who sent me.

I have given them the glory you gave to me,

that they may be one as we are one.

With me in them and you in me,

may they be so completely one

that the world will realise that it was you who sent me

and that I have loved them as much as you loved me.

Father, I want those you have given me

to be with me where I am,

so that they may always see the glory you have given me

because you loved me before the foundation of the world.

Father, Righteous One,

the world has not known you,

but I have known you,

and these have known that you have sent me.

I have made your name known to them

and will continue to make it known,

so that the love with which you loved me may be in them,

and so that I may be in them.’


Acts 22:30,23:6-11

‘You have borne witness in Jerusalem: now you must do the same in Rome’

Since the tribune wanted to know what precise charge the Jews were bringing, he freed Paul and gave orders for a meeting of the chief priests and the entire Sanhedrin; then he brought Paul down and stood him in front of them. Now Paul was well aware that one section was made up of Sadducees and the other of Pharisees, so he called out in the Sanhedrin, ‘Brothers, I am a Pharisee and the son of Pharisees. It is for our hope in the resurrection of the dead that I am on trial.’ As soon as he said this a dispute broke out between the Pharisees and Sadducees, and the assembly was split between the two parties. For the Sadducees say there is neither resurrection, nor angel, nor spirit, while the Pharisees accept all three. The shouting grew louder, and some of the scribes from the Pharisees’ party stood up and protested strongly, ‘We find nothing wrong with this man. Suppose a spirit has spoken to him, or an angel?’ Feeling was running high, and the tribune, afraid that they would tear Paul to pieces, ordered his troops to go down and haul him out and bring him into the fortress.

Next night, the Lord appeared to him and said, ‘Courage! You have borne witness for me in Jerusalem, now you must do the same in Rome.’


Psalm 15(16):1-2,5,7-11

Preserve me, Lord, I take refuge in you.

Preserve me, God, I take refuge in you.

I say to the Lord: ‘You are my God.

O Lord, it is you who are my portion and cup;

it is you yourself who are my prize.’

Preserve me, Lord, I take refuge in you.

I will bless the Lord who gives me counsel,

who even at night directs my heart.

I keep the Lord ever in my sight:

since he is at my right hand, I shall stand firm.

Preserve me, Lord, I take refuge in you.

And so my heart rejoices, my soul is glad;

even my body shall rest in safety.

For you will not leave my soul among the dead,

nor let your beloved know decay.

Preserve me, Lord, I take refuge in you.

You will show me the path of life,

the fullness of joy in your presence,

at your right hand happiness for ever.

Preserve me, Lord, I take refuge in you.

Source: Jerusalem Bible

Catechism of the Catholic Church

Toward unity

820 “Christ bestowed unity on his Church from the beginning. This unity, we believe, subsists in the Catholic Church as something she can never lose, and we hope that it will continue to increase until the end of time.” Christ always gives his Church the gift of unity, but the Church must always pray and work to maintain, reinforce, and perfect the unity that Christ wills for her. This is why Jesus himself prayed at the hour of his Passion, and does not cease praying to his Father, for the unity of his disciples: “That they may all be one. As you, Father, are in me and I am in you, may they also be one in us, . . . so that the world may know that you have sent me.” The desire to recover the unity of all Christians is a gift of Christ and a call of the Holy Spirit.

821 Certain things are required in order to respond adequately to this call:

– a permanent renewal of the Church in greater fidelity to her vocation; such renewal is the driving-force of the movement toward unity;

– conversion of heart as the faithful “try to live holier lives according to the Gospel”; for it is the unfaithfulness of the members to Christ’s gift which causes divisions;

– prayer in common, because “change of heart and holiness of life, along with public and private prayer for the unity of Christians, should be regarded as the soul of the whole ecumenical movement, and merits the name ‘spiritual ecumenism;”‘

– fraternal knowledge of each other;

– ecumenical formation of the faithful and especially of priests;

– dialogue among theologians and meetings among Christians of the different churches and communities;

– collaboration among Christians in various areas of service to mankind. “Human service” is the idiomatic phrase.

822 Concern for achieving unity “involves the whole Church, faithful and clergy alike.” But we must realize “that this holy objective – the reconciliation of all Christians in the unity of the one and only Church of Christ – transcends human powers and gifts.” That is why we place all our hope “in the prayer of Christ for the Church, in the love of the Father for us, and in the power of the Holy Spirit.”