Saturday of the 4th week of Eastertide

John 14:7-14

To have seen me is to have seen the father

Jesus said to his disciples:

‘If you know me, you know my Father too.

From this moment you know him and have seen him.’

Philip said, ‘Lord, let us see the Father and then we shall be satisfied.’

‘Have I been with you all this time, Philip,’ said Jesus to him, ‘and you still do not know me?

‘To have seen me is to have seen the Father,

so how can you say, “Let us see the Father”?

Do you not believe

that I am in the Father and the Father is in me?

The words I say to you I do not speak as from myself:

it is the Father, living in me, who is doing this work.

You must believe me when I say

that I am in the Father and the Father is in me;

believe it on the evidence of this work, if for no other reason.

I tell you most solemnly,

whoever believes in me

will perform the same works as I do myself,

he will perform even greater works,

because I am going to the Father.

Whatever you ask for in my name I will do,

so that the Father may be glorified in the Son.

If you ask for anything in my name,

I will do it.’


Acts 13:44-52

Since you have rejected the word of God, we must turn to the pagans

The next sabbath almost the whole town assembled to hear the word of God. When they saw the crowds, the Jews, prompted by jealousy, used blasphemies and contradicted everything Paul said. Then Paul and Barnabas spoke out boldly. ‘We had to proclaim the word of God to you first, but since you have rejected it, since you do not think yourselves worthy of eternal life, we must turn to the pagans. For this is what the Lord commanded us to do when he said:

I have made you a light for the nations,

so that my salvation may reach the ends of the earth.’

It made the pagans very happy to hear this and they thanked the Lord for his message; all who were destined for eternal life became believers. Thus the word of the Lord spread through the whole countryside.

But the Jews worked upon some of the devout women of the upper classes and the leading men of the city and persuaded them to turn against Paul and Barnabas and expel them from their territory. So they shook the dust from their feet in defiance and went off to Iconium; but the disciples were filled with joy and the Holy Spirit.


Psalm 97(98):1-4

All the ends of the earth have seen the salvation of our God.

Sing a new song to the Lord

for he has worked wonders.

His right hand and his holy arm

have brought salvation.

All the ends of the earth have seen the salvation of our God.

The Lord has made known his salvation;

has shown his justice to the nations.

He has remembered his truth and love

for the house of Israel.

All the ends of the earth have seen the salvation of our God.

All the ends of the earth have seen

the salvation of our God.

Shout to the Lord, all the earth,

ring out your joy.

All the ends of the earth have seen the salvation of our God.

Source: Jerusalem Bible

The Catechism of the Catholic Church

Characteristics common to Jesus’ mysteries

516 Christ’s whole earthly life – his words and deeds, his silences and sufferings, indeed his manner of being and speaking – is Revelation of the Father. Jesus can say: “Whoever has seen me has seen the Father”, and the Father can say: “This is my Son, my Chosen; listen to him!” Because our Lord became man in order to do his Father’s will, even the least characteristics of his mysteries manifest “God’s love. . . among us”.

517 Christ’s whole life is a mystery of redemption. Redemption comes to us above all through the blood of his cross, but this mystery is at work throughout Christ’s entire life:

– already in his Incarnation through which by becoming poor he enriches us with his poverty;

– in his hidden life which by his submission atones for our disobedience;

– in his word which purifies its hearers;

– in his healings and exorcisms by which “he took our infirmities and bore our diseases”;

– and in his Resurrection by which he justifies us.

518 Christ’s whole life is a mystery of recapitulation. All Jesus did, said and suffered had for its aim restoring fallen man to his original vocation:

When Christ became incarnate and was made man, he recapitulated in himself the long history of mankind and procured for us a “short cut” to salvation, so that what we had lost in Adam, that is, being in the image and likeness of God, we might recover in Christ Jesus. For this reason Christ experienced all the stages of life, thereby giving communion with God to all men.