Blase, B & M; Ansgar, B

Mark 5:1-20
The Gadarene swine
Jesus and his disciples reached the country of the Gerasenes on the other side of the lake, and no sooner had Jesus left the boat than a man with an unclean spirit came out from the tombs towards him. The man lived in the tombs and no one could secure him any more, even with a chain; because he had often been secured with fetters and chains but had snapped the chains and broken the fetters, and no one had the strength to control him. All night and all day, among the tombs and in the mountains, he would howl and gash himself with stones. Catching sight of Jesus from a distance, he ran up and fell at his feet and shouted at the top of his voice, ‘What do you want with me, Jesus, son of the Most High God? Swear by God you will not torture me!’ – for Jesus had been saying to him, ‘Come out of the man, unclean spirit.’ ‘What is your name?’ Jesus asked. ‘My name is legion,’ he answered ‘for there are many of us.’ And he begged him earnestly not to send them out of the district.
Now there was there on the mountainside a great herd of pigs feeding, and the unclean spirits begged him, ‘Send us to the pigs, let us go into them.’ So he gave them leave. With that, the unclean spirits came out and went into the pigs, and the herd of about two thousand pigs charged down the cliff into the lake, and there they were drowned. The swineherds ran off and told their story in the town and in the country round about; and the people came to see what had really happened. They came to Jesus and saw the demoniac sitting there, clothed and in his full senses – the very man who had had the legion in him before – and they were afraid. And those who had witnessed it reported what had happened to the demoniac and what had become of the pigs. Then they began to implore Jesus to leave the neighbourhood. As he was getting into the boat, the man who had been possessed begged to be allowed to stay with him. Jesus would not let him but said to him, ‘Go home to your people and tell them all that the Lord in his mercy has done for you.’ So the man went off and proceeded to spread throughout the Decapolis all that Jesus had done for him. And everyone was amazed.


2 Samuel 15:13-14,30,16:5-13
David flees Absalom and is cursed by Shimei

A messenger came to tell David, ‘The hearts of the men of Israel are now with Absalom.’ So David said to all his officers who were with him in Jerusalem, ‘Let us be off, let us fly, or we shall never escape from Absalom. Leave as quickly as you can in case he mounts a surprise attack and worsts us and puts the city to the sword.’
David then made his way up the Mount of Olives, weeping as he went, his head covered and his feet bare. And all the people with him had their heads covered and made their way up, weeping as they went.
As David was reaching Bahurim, out came a man of the same clan as Saul’s family. His name was Shimei son of Gera, and as he came he uttered curse after curse and threw stones at David and at all King David’s officers, though the whole army and all the champions flanked the king right and left. The words of his curse were these, ‘Be off, be off, man of blood, scoundrel! the Lord has brought on you all the blood of the House of Saul whose sovereignty you have usurped; and the Lord has transferred that same sovereignty to Absalom your son. Now your doom has overtaken you, man of blood that you are.’ Abishai son of Zeruiah said to the king, ‘Is this dead dog to curse my lord the king? Let me go over and cut his head off.’ But the king replied, ‘What business is it of mine and yours, sons of Zeruiah? Let him curse. If the Lord said to him, “Curse David,” what right has anyone to say, “Why have you done this?”’ David said to Abishai and all his officers, ‘Why, my own son, sprung from my body, is now seeking my life; so now how much the more this Benjaminite? Let him curse on if the Lord has told him to. Perhaps the Lord will look on my misery and repay me with good for his curse today.’ So David and his men went on their way.


Psalm 3:2-8
Arise, Lord; save me, my God.

How many are my foes, O Lord!
How many are rising up against me!
How many are saying about me:
‘There is no help for him in God.’
Arise, Lord; save me, my God.
But you, Lord, are a shield about me,
my glory, who lift up my head.
I cry aloud to the Lord.
He answers from his holy mountain.
Arise, Lord; save me, my God.
I lie down to rest and I sleep.
I wake, for the Lord upholds me.
I will not fear even thousands of people
who are ranged on every side against me.
Arise, Lord; save me, my God.
Arise, Lord; save me, my God.

Source: Jerusalem Bible

Catechism of the Catholic Church
The progressive revelation of the Resurrection

992 God revealed the resurrection of the dead to his people progressively. Hope in the bodily resurrection of the dead established itself as a consequence intrinsic to faith in God as creator of the whole man, soul and body. The creator of heaven and earth is also the one who faithfully maintains his covenant with Abraham and his posterity. It was in this double perspective that faith in the resurrection came to be expressed. In their trials, the Maccabean martyrs confessed:
The King of the universe will raise us up to an everlasting renewal of life, because we have died for his laws. One cannot but choose to die at the hands of men and to cherish the hope that God gives of being raised again by him.

993 The Pharisees and many of the Lord’s contemporaries hoped for the resurrection. Jesus teaches it firmly. To the Sadducees who deny it he answers, “Is not this why you are wrong, that you know neither the scriptures nor the power of God?” Faith in the resurrection rests on faith in God who “is not God of the dead, but of the living.”

994 But there is more. Jesus links faith in the resurrection to his own person: “I am the Resurrection and the life.” It is Jesus himself who on the last day will raise up those who have believed in him, who have eaten his body and drunk his blood. Already now in this present life he gives a sign and pledge of this by restoring some of the dead to life, announcing thereby his own Resurrection, though it was to be of another order. He speaks of this unique event as the “sign of Jonah,” the sign of the temple: he announces that he will be put to death but rise thereafter on the third day.

995 To be a witness to Christ is to be a “witness to his Resurrection,” to “[have eaten and drunk] with him after he rose from the dead.” Encounters with the risen Christ characterize the Christian hope of resurrection. We shall rise like Christ, with him, and through him.

996 From the beginning, Christian faith in the resurrection has met with incomprehension and opposition. “On no point does the Christian faith encounter more opposition than on the resurrection of the body.” It is very commonly accepted that the life of the human person continues in a spiritual fashion after death. But how can we believe that this body, so clearly mortal, could rise to everlasting life?