Saturday of the First Week of Ordinary Time

Mk 2: 13-17
Once again he went out along the sea. All the crowd came to him and he taught them.
As he passed by, he saw Levi, son of Alphaeus, sitting at the customs post. He said to him, “Follow me.” And he got up and followed him.
While he was at table in his house, many tax collectors and sinners sat with Jesus and his disciples; for there were many who followed him.
Some scribes who were Pharisees saw that he was eating with sinners and tax collectors and said to his disciples, “Why does he eat with tax collectors and sinners?”
Jesus heard this and said to them (that), “Those who are well do not need a physician, but the sick do. I did not come to call the righteous but sinners.”


1 Samuel 9:1-4,17-19,10:1
The Lord chooses Saul as king; Samuel anoints him

Among the men of Benjamin there was a man named Kish son of Abiel, son of Zeror, son of Becorath, son of Aphiah; a Benjaminite and a man of rank. He had a son named Saul, a handsome man in the prime of life. Of all the Israelites there was no one more handsome than he; he stood head and shoulders taller than the rest of the people. Now some of the she-donkeys of Saul’s father Kish had strayed, so Kish said to Saul, ‘My son, take one of the servants with you and be off; go and look for the she-donkeys.’ They passed through the highlands of Ephraim and passed through the land of Shalishah, but did not find them; they passed through the land of Shaalim, they were not there; they passed through the land of Benjamin, but did not find them.
When Samuel saw Saul, the Lord told him, ‘That is the man of whom I told you; he shall rule my people.’ Saul accosted Samuel in the gateway and said, ‘Tell me, please, where the seer’s house is?’ Samuel replied to Saul, ‘I am the seer. Go up ahead of me to the high place. You are to eat with me today. In the morning I shall take leave of you and tell you all that is in your heart.’
Samuel took a phial of oil and poured it on Saul’s head; then he kissed him, saying, ‘Has not the Lord anointed you prince over his people Israel? You are the man who must rule the Lord’s people, and who must save them from the power of the enemies surrounding them.’

Psalm 20(21):2-7
O Lord, your strength gives joy to the king.

O Lord, your strength gives joy to the king;
how your saving help makes him glad!
You have granted him his heart’s desire;
you have not refused the prayer of his lips.
O Lord, your strength gives joy to the king.
You came to meet him with the blessings of success,
you have set on his head a crown of pure gold.
He asked you for life and this you have given,
days that will last from age to age.
O Lord, your strength gives joy to the king.
Your saving help has given him glory.
You have laid upon him majesty and splendour,
you have granted your blessings to him forever.
You have made him rejoice with the joy of your presence.
O Lord, your strength gives joy to the king.
The Jerusalem Bible

 


The New Jerusalem Bible
The Catechism of the Catholic Church
Jesus and Israel
574 From the beginning of Jesus’ public ministry, certain Pharisees and partisans of Herod together with priests and scribes agreed together to destroy him. Because of certain acts of his expelling demons, forgiving sins, healing on the sabbath day, his novel interpretation of the precepts of the Law regarding purity, and his familiarity with tax collectors and public sinners — some ill-intentioned persons suspected Jesus of demonic possession. He is accused of blasphemy and false prophecy, religious crimes which the Law punished with death by stoning.

575 Many of Jesus’ deeds and words constituted a “sign of contradiction”, but more so for the religious authorities in Jerusalem, whom the Gospel according to John often calls simply “the Jews”, than for the ordinary People of God. To be sure, Christ’s relations with the Pharisees were not exclusively polemical. Some Pharisees warn him of the danger he was courting; Jesus praises some of them, like the scribe of Mark 12:34, and dines several times at their homes. Jesus endorses some of the teachings imparted by this religious elite of God’s people: the resurrection of the dead, certain forms of piety (almsgiving, fasting and prayer), the custom of addressing God as Father, and the centrality of the commandment to love God and neighbor.

576 In the eyes of many in Israel, Jesus seems to be acting against essential institutions of the Chosen People:
– submission to the whole of the Law in its written commandments and, for the Pharisees, in the interpretation of oral tradition;
– the centrality of the Temple at Jerusalem as the holy place where God’s presence dwells in a special way;
– faith in the one God whose glory no man can share.