Matthias, Ap

+John 15:9-17
You are my friends if you do what I command you

Jesus said to his disciples:
‘As the Father has loved me,
so I have loved you.
Remain in my love.
If you keep my commandments
you will remain in my love,
just as I have kept my Father’s commandments
and remain in his love.
I have told you this
so that my own joy may be in you
and your joy be complete.
This is my commandment:
love one another, as I have loved you.
A man can have no greater love
than to lay down his life for his friends.
You are my friends,
if you do what I command you.
I shall not call you servants any more,
because a servant does not know
his master’s business;
I call you friends,
because I have made known to you
everything I have learnt from my Father.
You did not choose me:
no, I chose you;
and I commissioned you
to go out and to bear fruit,
fruit that will last;
and then the Father will give you
anything you ask him in my name.
What I command you
is to love one another.’


Acts 1:15-17,20-26
‘Let someone else take his office’

One day Peter stood up to speak to the brothers – there were about a hundred and twenty persons in the congregation: ‘Brothers, the passage of scripture had to be fulfilled in which the Holy Spirit, speaking through David, foretells the fate of Judas, who offered himself as a guide to the men who arrested Jesus – after having been one of our number and actually sharing this ministry of ours. Now in the Book of Psalms it says:
Let his camp be reduced to ruin,
Let there be no one to live in it.
And again:
Let someone else take his office.
‘We must therefore choose someone who has been with us the whole time that the Lord Jesus was travelling round with us, someone who was with us right from the time when John was baptising until the day when he was taken up from us – and he can act with us as a witness to his resurrection.’
Having nominated two candidates, Joseph known as Barsabbas, whose surname was Justus, and Matthias, they prayed, ‘Lord, you can read everyone’s heart; show us therefore which of these two you have chosen to take over this ministry and apostolate, which Judas abandoned to go to his proper place.’ They then drew lots for them, and as the lot fell to Matthias, he was listed as one of the twelve apostles.


Psalm 112(113):1-8
The Lord sets him in the company of the princes of his people.

Praise, O servants of the Lord,
praise the name of the Lord!
May the name of the Lord be blessed
both now and for evermore!
The Lord sets him in the company of the princes of his people.

From the rising of the sun to its setting
praised be the name of the Lord!
High above all nations is the Lord,
above the heavens his glory.
The Lord sets him in the company of the princes of his people.

Who is like the Lord, our God,
who has risen on high to his throne
yet stoops from the heights to look down,
to look down upon heaven and earth?
The Lord sets him in the company of the princes of his people.

From the dust he lifts up the lowly,
from the dungheap he raises the poor
to set him in the company of princes,
yes, with the princes of his people.
The Lord sets him in the company of the princes of his people.

Source: Jerusalem Bible
The Catechism of the Catholic Church
Perservering In Love

2742 “Pray constantly . . . always and for everything giving thanks in the name of our Lord Jesus Christ to God the Father.” St. Paul adds, “Pray at all times in the Spirit, with all prayer and supplication. To that end keep alert with all perseverance making supplication for all the saints.” For “we have not been commanded to work, to keep watch and to fast constantly, but it has been laid down that we are to pray without ceasing.” This tireless fervor can come only from love. Against our dullness and laziness, the battle of prayer is that of humble, trusting, and persevering love. This love opens our hearts to three enlightening and life-giving facts of faith about prayer.

2743 It is always possible to pray: The time of the Christian is that of the risen Christ who is with us always, no matter what tempests may arise. Our time is in the hands of God:
It is possible to offer fervent prayer even while walking in public or strolling alone, or seated in your shop, . . . while buying or selling, . . . or even while cooking.

2744 Prayer is a vital necessity. Proof from the contrary is no less convincing: if we do not allow the Spirit to lead us, we fall back into the slavery of sin.38 How can the Holy Spirit be our life if our heart is far from him?
Nothing is equal to prayer; for what is impossible it makes possible, what is difficult, easy. . . . For it is impossible, utterly impossible, for the man who prays eagerly and invokes God ceaselessly ever to sin.39
Those who pray are certainly saved; those who do not pray are certainly damned.

2745 Prayer and Christian life are inseparable, for they concern the same love and the same renunciation, proceeding from love; the same filial and loving conformity with the Father’s plan of love; the same transforming union in the Holy Spirit who conforms us more and more to Christ Jesus; the same love for all men, the love with which Jesus has loved us. “Whatever you ask the Father in my name, he [will] give it to you. This I command you, to love one another.”
He “prays without ceasing” who unites prayer to works and good works to prayer. Only in this way can we consider as realizable the principle of praying without ceasing.


Matthias (Koine Greek: Μαθθίας, Maththías Greek pronunciation: [maθˈθi.as], from Hebrew מַתִּתְיָהוּ‎ Mattiṯyā́hū; Coptic: ⲙⲁⲑⲓⲁⲥ; died c. 80 AD) was, according to the Acts of the Apostles (written c. AD 80–90), the apostle chosen to replace Judas Iscariot following Judas’ betrayal of Jesus and his (Judas’) subsequent death.[1] His calling as an apostle is unique, in that his appointment was not made personally by Jesus, who had already ascended into heaven, and it was also made before the descent of the Holy Spirit upon the early Church.

Source: Wikipedia