Tuesday of the Eighth Week of Ordinary Time

+Mark 10:28-31
Whoever has left everything for the sake of the gospel will be repaid

At that time Peter began to tell Jesus, ‘What about us? We have left everything and followed you.’ Jesus said, ‘I tell you solemnly, there is no one who has left house, brothers, sisters, father, children or land for my sake and for the sake of the gospel who will not be repaid a hundred times over, houses, brothers, sisters, mothers, children and land – not without persecutions – now in this present time and, in the world to come, eternal life.
‘Many who are first will be last, and the last first.’


Ecclesiasticus 35:2-15
Give to the Most High as he has given to you

A man multiplies offerings by keeping the Law;
he offers communion sacrifices by following the commandments.
By showing gratitude he makes an offering of fine flour,
by giving alms he offers a sacrifice of praise.
Withdraw from wickedness and the Lord will be pleased,
withdraw from injustice and you make atonement.
Do not appear empty-handed in the Lord’s presence;
for all these things are due under the commandment.
A virtuous man’s offering graces the altar,
and its savour rises before the Most High.
A virtuous man’s sacrifice is acceptable,
its memorial will not be forgotten.
Honour the Lord with generosity,
do not stint the first-fruits you bring.
Add a smiling face to all your gifts,
and be cheerful as you dedicate your tithes.
Give to the Most High as he has given to you,
generously as your means can afford;
for the Lord is a good rewarder,
he will reward you seven times over.
Offer him no bribe, he will not accept it,
do not put your faith in an unvirtuous sacrifice;
since the Lord is a judge
who is no respecter of personages.


Psalm 49(50):5-8,14,23

I will show God’s salvation to the upright.

‘Summon before me my people
who made covenant with me by sacrifice.’
The heavens proclaim his justice,
for he, God, is the judge.
I will show God’s salvation to the upright.
‘Listen, my people, I will speak;
Israel, I will testify against you,
for I am God, your God.
I accuse you, lay the charge before you.
I find no fault with your sacrifices,
your offerings are always before me.
I will show God’s salvation to the upright.
Pay your sacrifice of thanksgiving to God
and render him your votive offerings.
A sacrifice of thanksgiving honours me
and I will show God’s salvation to the upright.’
I will show God’s salvation to the upright.

Source: Jerusalem Bible
The Catechism of the Catholic Church

Virginity for the sake of the Kingdom
1618 Christ is the center of all Christian life. The bond with him takes precedence over all other bonds, familial or social. From the very beginning of the Church there have been men and women who have renounced the great good of marriage to follow the Lamb wherever he goes, to be intent on the things of the Lord, to seek to please him, and to go out to meet the Bridegroom who is coming. Christ himself has invited certain persons to follow him in this way of life, of which he remains the model:
“For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. He who is able to receive this, let him receive it.”

1619 Virginity for the sake of the kingdom of heaven is an unfolding of baptismal grace, a powerful sign of the supremacy of the bond with Christ and of the ardent expectation of his return, a sign which also recalls that marriage is a reality of this present age which is passing away.

1620 Both the sacrament of Matrimony and virginity for the Kingdom of God come from the Lord himself. It is he who gives them meaning and grants them the grace which is indispensable for living them out in conformity with his will. Esteem of virginity for the sake of the kingdom and the Christian understanding of marriage are inseparable, and they reinforce each other:
Whoever denigrates marriage also diminishes the glory of virginity. Whoever praises it makes virginity more admirable and resplendent. What appears good only in comparison with evil would not be truly good. The most excellent good is something even better than what is admitted to be good.