Thursday of the Seventh Week of Ordinary Time

+Mark 9:41-50

If your hand should cause you to sin, cut it off

Jesus said to his disciples:

‘If anyone gives you a cup of water to drink just because you belong to Christ, then I tell you solemnly, he will most certainly not lose his reward.

‘But anyone who is an obstacle to bring down one of these little ones who have faith, would be better thrown into the sea with a great millstone round his neck. And if your hand should cause you to sin, cut it off; it is better for you to enter into life crippled, than to have two hands and go to hell, into the fire that cannot be put out. And if your foot should cause you to sin, cut it off; it is better for you to enter into life lame, than to have two feet and be thrown into hell. And if your eye should cause you to sin, tear it out; it is better for you to enter into the kingdom of God with one eye, than to have two eyes and be thrown into hell where their worm does not die nor their fire go out. For everyone will be salted with fire. Salt is a good thing, but if salt has become insipid, how can you season it again? Have salt in yourselves and be at peace with one another.’


Ecclesiasticus 5:1-10

Do not delay your return to the Lord

Do not give your heart to your money,

or say, ‘With this I am self-sufficient.’

Do not be led by your appetites and energy

to follow the passions of your heart.

And do not say, ‘Who has authority over me?’

for the Lord will certainly be avenged on you.

Do not say, ‘I sinned, and what happened to me?’

for the Lord’s forbearance is long.

Do not be so sure of forgiveness

that you add sin to sin.

And do not say, ‘His compassion is great,

he will forgive me my many sins’;

for with him are both mercy and wrath,

and his rage bears heavy on sinners.

Do not delay your return to the Lord,

do not put it off day after day;

for suddenly the Lord’s wrath will blaze out,

and at the time of vengeance you will be utterly destroyed.

Do not set your heart on ill-gotten gains,

they will be of no use to you on the day of disaster.


Psalm 1:1-4,6

Happy the man who has placed his trust in the Lord.

Happy indeed is the man

who follows not the counsel of the wicked;

nor lingers in the way of sinners

nor sits in the company of scorners,

but whose delight is the law of the Lord

and who ponders his law day and night.

Happy the man who has placed his trust in the Lord.

He is like a tree that is planted

beside the flowing waters,

that yields its fruit in due season

and whose leaves shall never fade;

and all that he does shall prosper.

Happy the man who has placed his trust in the Lord.

Not so are the wicked, not so!

For they like winnowed chaff

shall be driven away by the wind:

for the Lord guards the way of the just

but the way of the wicked leads to doom.

Happy the man who has placed his trust in the Lord.

Source: Jerusalem Bible

Catechism of the Catholic Church

Hell

1033 We cannot be united with God unless we freely choose to love him. But we cannot love God if we sin gravely against him, against our neighbor or against ourselves: “He who does not love remains in death. Anyone who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him.” Our Lord warns us that we shall be separated from him if we fail to meet the serious needs of the poor and the little ones who are his brethren. To die in mortal sin without repenting and accepting God’s merciful love means remaining separated from him for ever by our own free choice. This state of definitive self-exclusion from communion with God and the blessed is called “hell.”

1034 Jesus often speaks of “Gehenna” of “the unquenchable fire” reserved for those who to the end of their lives refuse to believe and be converted, where both soul and body can be lost. Jesus solemnly proclaims that he “will send his angels, and they will gather . . . all evil doers, and throw them into the furnace of fire,” and that he will pronounce the condemnation: “Depart from me, you cursed, into the eternal fire!”

1035 The teaching of the Church affirms the existence of hell and its eternity. Immediately after death the souls of those who die in a state of mortal sin descend into hell, where they suffer the punishments of hell, “eternal fire.” The chief punishment of hell is eternal separation from God, in whom alone man can possess the life and happiness for which he was created and for which he longs.

1036 The affirmations of Sacred Scripture and the teachings of the Church on the subject of hell are a call to the responsibility incumbent upon man to make use of his freedom in view of his eternal destiny. They are at the same time an urgent call to conversion: “Enter by the narrow gate; for the gate is wide and the way is easy, that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard, that leads to life, and those who find it are few.”

Since we know neither the day nor the hour, we should follow the advice of the Lord and watch constantly so that, when the single course of our earthly life is completed, we may merit to enter with him into the marriage feast and be numbered among the blessed, and not, like the wicked and slothful servants, be ordered to depart into the eternal fire, into the outer darkness where “men will weep and gnash their teeth.”

1037 God predestines no one to go to hell; for this, a willful turning away from God (a mortal sin) is necessary, and persistence in it until the end. In the Eucharistic liturgy and in the daily prayers of her faithful, the Church implores the mercy of God, who does not want “any to perish, but all to come to repentance”:

Father, accept this offering

from your whole family.

Grant us your peace in this life,

save us from final damnation,

and count us among those you have chosen.