You have turned God’s house into a robbers’ den
Jesus went into the Temple and began driving out those who were selling. ‘According to scripture,’ he said ‘my house will be a house of prayer. But you have turned it into a robbers’ den.’
He taught in the Temple every day. The chief priests and the scribes, with the support of the leading citizens, tried to do away with him, but they did not see how they could carry this out because the people as a whole hung on his words.
I was told to swallow the scroll, and to prophesy
I, John, heard the voice I had heard from heaven speaking to me again. ‘Go,’ it said ‘and take that open scroll out of the hand of the angel standing on sea and land.’ I went to the angel and asked him to give me the small scroll, and he said, ‘Take it and eat it; it will turn your stomach sour, but in your mouth it will taste as sweet as honey.’ So I took it out of the angel’s hand, and swallowed it; it was as sweet as honey in my mouth, but when I had eaten it my stomach turned sour. Then I was told, ‘You are to prophesy again, this time about many different nations and countries and languages and emperors.’
Source: Jerusalem Bible
Catechism of the Catholic Church
Jesus’ ascent to Jerusalem
557 “When the days drew near for him to be taken up [Jesus] set his face to go to Jerusalem.” By this decision he indicated that he was going up to Jerusalem prepared to die there. Three times he had announced his Passion and Resurrection; now, heading toward Jerusalem, Jesus says: “It cannot be that a prophet should perish away from Jerusalem.”
558 Jesus recalls the martyrdom of the prophets who had been put to death in Jerusalem. Nevertheless he persists in calling Jerusalem to gather around him: “How often would I have gathered your children together as a hen gathers her brood under her wings, and you would not!”306 When Jerusalem comes into view he weeps over her and expresses once again his heart’s desire: “Would that even today you knew the things that make for peace! But now they are hid from your eyes.”
Your promise is sweet to my taste, O Lord.
I rejoiced to do your will
as though all riches were mine.
Your will is my delight;
your statutes are my counsellors.
Your promise is sweet to my taste, O Lord.
The law from your mouth means more to me
than silver and gold.
Your promise is sweeter to my taste
than honey in the mouth.
Your promise is sweet to my taste, O Lord.
Your will is my heritage for ever,
the joy of my heart.
I open my mouth and I sigh
as I yearn for your commands.
Your promise is sweet to my taste, O Lord.
Pope Clement I (Latin: Clemens Romanus; Greek: Κλήμης Ῥώμης; died 99), also known as Saint Clement of Rome, is listed by Irenaeus and Tertullian as Bishop of Rome, holding office from 88 to his death in 99. He is considered to be the first Apostolic Father of the Church.
Few details are known about Clement’s life. Clement was said to have been consecrated by Saint Peter, and he is known to have been a leading member of the church in Rome in the late 1st century. Early church lists place him as the second or third bishop of Rome after Saint Peter. The Liber Pontificalis states that Clement died in Greece in the third year of Emperor Trajan’s reign, or 101 AD.
Clement’s only genuine extant writing is his letter to the church at Corinth (1 Clement) in response to a dispute in which certain presbyters of the Corinthian church had been deposed. He asserted the authority of the presbyters as rulers of the church on the ground that the Apostles had appointed such. His letter, which is one of the oldest extant Christian documents outside the New Testament, was read in church, along with other epistles, some of which later became part of the Christian canon. These works were the first to affirm the apostolic authority of the clergy. A second epistle, 2 Clement, was attributed to Clement, although recent scholarship suggests it to be a homily by another author. In the legendary Clementine Literature, Clement is the intermediary through whom the apostles teach the church.
According to tradition, Clement was imprisoned under the Emperor Trajan; during this time he is recorded to have led a ministry among fellow prisoners. Thereafter he was executed by being tied to an anchor and thrown into the sea.
Clement is recognized as a saint in many Christian churches and is considered a patron saint of mariners. He is commemorated on 23 November in the Roman Catholic Church, the Anglican Communion, and the Lutheran Church. In Eastern Orthodox Christianity his feast is kept on 24 or 25 November.
Columbanus (Irish: Columbán, 543 – 21 November 615), also known as St. Columban, was an Irish missionary notable for founding a number of monasteries from around 590 in the Frankish and Lombard kingdoms, most notably Luxeuil Abbey in present-day France and Bobbio Abbey in present-day Italy. He is remembered as a key figure in the Hiberno-Scottish mission, or Irish missionary activity in early medieval Europe.
Columbanus taught an Irish monastic rule and penitential practices for those repenting of sins, which emphasised private confession to a priest, followed by penances levied by the priest in reparation for the sins. Columbanus is one of the earliest identifiable Hiberno-Latin writers.
José Ramón Miguel Agustín Pro Juárez, S.J., also known as Blessed Miguel Pro (born January 13, 1891 – executed November 23, 1927) was a Mexican Jesuit Catholic priest executed under the presidency of Plutarco Elías Calles on charges of bombing and attempted assassination of former Mexican President Álvaro Obregón.
Pro’s arrest, lack of trial, and evidential support gained prominence during the Cristero War. Known for his religious piety and innocence, he was beatified on September 25, 1988, by Pope John Paul II as a Catholic martyr, killed in odium fidei (in hatred of the faith).
At the time of Pro’s death, Mexico was ruled by fiercely anti-clerical and anti-Catholic President Plutarco Elías Calles who had begun what writer Graham Greene called the “fiercest persecution of religion anywhere since the reign of Elizabeth.”
Miguel Pro, whose full name was José Ramón Miguel Agustín, was born into a mining family on January 13, 1891, in Guadalupe, Zacatecas. He was the third of eleven children, four of whom had died as infants or young children. Since a young age, he was called “Cocol” as a nickname. Two of his sisters joined the convent. He entered the Jesuit novitiate at El Llano on August 15, 1911.
Jesuit life in Mexico, persecution, exile abroad, and ordination
One of his companions, Fr. Pulido, said that he “had never seen such an exquisite wit, never coarse, always sparkling.” He was noted for his charity and ability to speak about spiritual subjects without boring his audience. Fr. Pulido remarked that there were two Pros: the playful Pro and the prayerful Pro. He was known for the long periods he spent in the chapel.
Long-time President of Mexico Porfirio Díaz was ousted in 1911 after staging a rigged reelection, and a struggle for power – the Mexican Revolution – began.
Pro studied in Mexico until 1914 when a massive wave of governmental anti-Catholicism forced the novitiate to dissolve and the Jesuits to flee to Los Gatos, California, in the United States. He then went to study in Granada, Spain (1915–19), and from 1919 to 1922 taught in Nicaragua.
Back in Mexico, a new constitution for the country had been signed (1917). Five articles of the 1917 Constitution of Mexico were particularly aimed at suppression of the Catholic Church. Article 3 mandated secular education in schools, prohibiting the Church from participating in primary and secondary education. Article 5 outlawed monastic religious orders. Article 24 forbade public worship outside of church buildings, while Article 27 restricted religious organizations’ rights to own property. Finally, Article 130 revoked basic civil rights of clergy members: priests and religious workers were prevented from wearing their habits, were denied the right to vote, and were forbidden from commenting on public affairs to the press. Most of the anti-clerical provisions of the constitution were removed in 1998.
For his theological studies Pro was sent to Enghien, Belgium, where the French Jesuits (also in exile) had their faculty of Theology. His health continued to deteriorate. There he was ordained a priest on August 31, 1925. He wrote on that occasion: “How can I explain to you the sweet grace of the Holy Spirit, which invades my poor miner’s soul with such heavenly joys? I could not hold back the tears on the day of my ordination, above all at the moment when I pronounced, together with the bishop, the words of the consecration. After the ceremony the new priests gave their first blessing to their parents. I went to my room, laid out all the photographs of my family on the table, and then blessed them from the bottom of my heart.”
His first assignment as a priest was to work with the miners of Charleroi, Belgium. Despite the socialist, communist, and anarchist tendencies of the workers, he was able to win them over and preach the Gospel to them.
Three months after ordination, he was forced to undergo several operations for ulcers. He remained cheerful and courageous, explaining that the source of his strength was his prayer.
Return to Mexico
In summer 1926 – his studies in Europe completed – Father Pro returned to Mexico. On the way he visited Lourdes where he celebrated Mass and visited the grotto of Our Lady of Lourdes.
Father Pro arrived at Veracruz on July 8, 1926. Plutarco Elías Calles was now president of Mexico. Unlike his predecessors, Calles vigorously enforced the anti-Catholic provisions of the 1917 constitution, implementing the so-called Calles Law, which provided specific penalties for priests who criticized the government (five years’ imprisonment) or wore clerical garb in certain situations outside their churches (500 pesos). This law went into effect on July 31, 1926.
By this time, some states, such as Tabasco under the notorious anti-Catholic Tomás Garrido Canabal, had closed all the churches and cleared the entire state of openly serving priests, killing many of them, forcing a few to marry, and the remaining few serving covertly at risk of their lives. On his return Pro served a Church which was forced to go “underground.” He celebrated the Eucharist clandestinely and ministered the other sacraments to small groups of Catholics.
Details of Pro’s ministry in the underground church come from his many letters, signed with the nickname Cocol. In October 1926, a warrant for his arrest was issued. He was arrested and released from prison the next day, but kept under surveillance.
Arrest and Execution
A failed attempt to assassinate Álvaro Obregón, which only wounded him, in November 1927, provided the state with a pretext for arresting Pro again, this time with his brothers Humberto and Roberto. A young engineer who honestly confessed his part in the assassination testified that the Pro brothers were not involved. Miguel and his brothers were taken to the Detective Inspector’s Office in Mexico City.
On November 23, 1927, Fr. Pro was executed without trial. President Calles gave orders to have Pro executed for the assassination attempt, but in reality for defying the virtual outlawing of Catholicism. Calles had the execution meticulously photographed, and the newspapers throughout the country carried photos on the front page the following day. Presumably, Calles thought that the sight of the pictures would frighten the Cristero rebels who were fighting against his troops, particularly in the state of Jalisco. However, they had the opposite effect.
Pro and his brothers were visited by Generals Roberto Cruz and Palomera Lopez around 11 p.m. on November 22, 1927. The next day, as Pro walked from his cell to the courtyard and the firing squad, he blessed the soldiers, knelt, and briefly prayed quietly. Declining a blindfold, he faced his executioners with a crucifix in one hand and a rosary in the other and held his arms out in imitation of the crucified Christ and shouted out, “May God have mercy on you! May God bless you! Lord, Thou knowest that I am innocent! With all my heart I forgive my enemies!” Before the firing squad were ordered to shoot, Pro raised his arms in imitation of Christ and shouted the defiant cry of the Cristeros, “Viva Cristo Rey!” – “Long live Christ the King!”. When the initial shots of the firing squad failed to kill him, a soldier shot him at point-blank range.
Calles is reported to have looked down upon a throng of 40,000 which lined Pro’s funeral procession. Another 20,000 waited at the cemetery where he was buried without a priest present, his father saying the final words. The Cristeros became more animated and fought with renewed enthusiasm, many of them carrying the newspaper photo of Pro before the firing squad.
At Pro’s beatification in Mexico on September 25, 1988, Pope John Paul II said:
Neither suffering nor serious illness, nor the exhausting ministerial activity, frequently carried out in difficult and dangerous circumstances, could stifle the radiating and contagious joy which he brought to his life for Christ and which nothing could take away. Indeed, the deepest root of self-sacrificing surrender for the lowly was his passionate love for Jesus Christ and his ardent desire to be conformed to him, even unto death.