Use money, tainted as it is, to win you friends
Jesus said to his disciples: ‘I tell you this: use money, tainted as it is, to win you friends, and thus make sure that when it fails you, they will welcome you into the tents of eternity. The man who can be trusted in little things can be trusted in great; the man who is dishonest in little things will be dishonest in great. If then you cannot be trusted with money, that tainted thing, who will trust you with genuine riches? And if you cannot be trusted with what is not yours, who will give you what is your very own?
‘No servant can be the slave of two masters: he will either hate the first and love the second, or treat the first with respect and the second with scorn. You cannot be the slave both of God and of money.’
The Pharisees, who loved money, heard all this and laughed at him. He said to them, ‘You are the very ones who pass yourselves off as virtuous in people’s sight, but God knows your hearts. For what is thought highly of by men is loathsome in the sight of God.’
With the help of the One who gives me strength, there is nothing I cannot master
It is a great joy to me, in the Lord, that at last you have shown some concern for me again; though of course you were concerned before, and only lacked an opportunity. I am not talking about shortage of money: I have learnt to manage on whatever I have, I know how to be poor and I know how to be rich too. I have been through my initiation and now I am ready for anything anywhere: full stomach or empty stomach, poverty or plenty. There is nothing I cannot master with the help of the One who gives me strength. All the same, it was good of you to share with me in my hardships. In the early days of the Good News, as you people of Philippi well know, when I left Macedonia, no other church helped me with gifts of money. You were the only ones; and twice since my stay in Thessalonika you have sent me what I needed. It is not your gift that I value; what is valuable to me is the interest that is mounting up in your account. Now for the time being I have everything that I need and more: I am fully provided now that I have received from Epaphroditus the offering that you sent, a sweet fragrance – the sacrifice that God accepts and finds pleasing. In return my God will fulfil all your needs, in Christ Jesus, as lavishly as only God can.
Source: Jerusalem Bible
Catechism of the Catholic Church
The Social Doctrine Of The Church
2419 “Christian revelation . . . promotes deeper understanding of the laws of social living.” The Church receives from the Gospel the full revelation of the truth about man. When she fulfills her mission of proclaiming the Gospel, she bears witness to man, in the name of Christ, to his dignity and his vocation to the communion of persons. She teaches him the demands of justice and peace in conformity with divine wisdom.
2420 The Church makes a moral judgment about economic and social matters, “when the fundamental rights of the person or the salvation of souls requires it.” In the moral order she bears a mission distinct from that of political authorities: the Church is concerned with the temporal aspects of the common good because they are ordered to the sovereign Good, our ultimate end. She strives to inspire right attitudes with respect to earthly goods and in socio-economic relationships.
2421 The social doctrine of the Church developed in the nineteenth century when the Gospel encountered modern industrial society with its new structures for the production of consumer goods, its new concept of society, the state and authority, and its new forms of labor and ownership. The development of the doctrine of the Church on economic and social matters attests the permanent value of the Church’s teaching at the same time as it attests the true meaning of her Tradition, always living and active.
2422 The Church’s social teaching comprises a body of doctrine, which is articulated as the Church interprets events in the course of history, with the assistance of the Holy Spirit, in the light of the whole of what has been revealed by Jesus Christ. This teaching can be more easily accepted by men of good will, the more the faithful let themselves be guided by it.
2423 The Church’s social teaching proposes principles for reflection; it provides criteria for judgment; it gives guidelines for action:
Any system in which social relationships are determined entirely by economic factors is contrary to the nature of the human person and his acts.
2424 A theory that makes profit the exclusive norm and ultimate end of economic activity is morally unacceptable. The disordered desire for money cannot but produce perverse effects. It is one of the causes of the many conflicts which disturb the social order.
A system that “subordinates the basic rights of individuals and of groups to the collective organization of production” is contrary to human dignity. Every practice that reduces persons to nothing more than a means of profit enslaves man, leads to idolizing money, and contributes to the spread of atheism. “You cannot serve God and mammon.”
2425 The Church has rejected the totalitarian and atheistic ideologies associated in modem times with “communism” or “socialism.” She has likewise refused to accept, in the practice of “capitalism,” individualism and the absolute primacy of the law of the marketplace over human labor.207 Regulating the economy solely by centralized planning perverts the basis of social bonds; regulating it solely by the law of the marketplace fails social justice, for “there are many human needs which cannot be satisfied by the market.” Reasonable regulation of the marketplace and economic initiatives, in keeping with a just hierarchy of values and a view to the common good, is to be commended.
Hallelujah. I will praise the LORD with all my heart in the assembled congregation of the upright.
Great are the works of the LORD, to be treasured for all their delights.
Majestic and glorious is your work, your wise design endures forever.
You won renown for your wondrous deeds; gracious and merciful is the LORD.
You gave food to those who fear you, mindful of your covenant forever.
You showed powerful deeds to your people, giving them the lands of the nations.
The works of your hands are right and true, reliable all your decrees,
Established forever and ever, to be observed with loyalty and care.
You sent deliverance to your people, ratified your covenant forever; holy and awesome is your name.
The fear of the LORD is the beginning of wisdom; prudent are all who live by it. Your praise endures forever.
Source: The New American Bible
Pope Saint Leo I (c. 400 – 10 November 461), also known as Saint Leo the Great, was Pope from 29 September 440 to his death in 461. Pope Benedict XVI said that Leo’s papacy “…was undoubtedly one of the most important in the Church’s history.”
He was a Roman aristocrat, and was the first pope to have been called “the Great”. He is perhaps best known for having met Attila the Hun in 452 and persuading him to turn back from his invasion of Italy. He is also a Doctor of the Church, most remembered theologically for issuing the Tome of Leo, a document which was a major foundation to the debates of the Ecumenical Council of Chalcedon. The Council of Chalcedon, the fourth ecumenical council, dealt primarily with Christology, and elucidated the orthodox definition of Christ’s being as the hypostatic union of two natures, divine and human, united in one person, “with neither confusion nor division”. It was followed by a major schism associated with Monophysitism, Miaphysitism and Dyophysitism.