Monday of the Thirtieth Week of Ordinary Time

+Luke 13:10-17

Was it not right to untie this woman’s bonds on the sabbath day?

One sabbath day Jesus was teaching in one of the synagogues, and a woman was there who for eighteen years had been possessed by a spirit that left her enfeebled; she was bent double and quite unable to stand upright. When Jesus saw her he called her over and said, ‘Woman, you are rid of your infirmity’ and he laid his hands on her. And at once she straightened up, and she glorified God.

But the synagogue official was indignant because Jesus had healed on the sabbath, and he addressed the people present. ‘There are six days’ he said ‘when work is to be done. Come and be healed on one of those days and not on the sabbath.’ But the Lord answered him. ‘Hypocrites!’ he said ‘Is there one of you who does not untie his ox or his donkey from the manger on the sabbath and take it out for watering? And this woman, a daughter of Abraham whom Satan has held bound these eighteen years – was it not right to untie her bonds on the sabbath day?’ When he said this, all his adversaries were covered with confusion, and all the people were overjoyed at all the wonders he worked.


Ephesians 4:32-5:8

Follow Christ by loving as he loved you

Be friends with one another, and kind, forgiving each other as readily as God forgave you in Christ.

Try, then, to imitate God as children of his that he loves and follow Christ loving as he loved you, giving himself up in our place as a fragrant offering and a sacrifice to God. Among you there must be not even a mention of fornication or impurity in any of its forms, or promiscuity: this would hardly become the saints! There must be no coarseness, or salacious talk and jokes – all this is wrong for you; raise your voices in thanksgiving instead. For you can be quite certain that nobody who actually indulges in fornication or impurity or promiscuity – which is worshipping a false god – can inherit anything of the kingdom of God. Do not let anyone deceive you with empty arguments: it is for this loose living that God’s anger comes down on those who rebel against him. Make sure that you are not included with them. You were darkness once, but now you are light in the Lord; be like children of light.

Source: Jerusalem Bible

Catechism of the Catholic Church

Jesus And The Law

577 At the beginning of the Sermon on the Mount Jesus issued a solemn warning in which he presented God’s law, given on Sinai during the first covenant, in light of the grace of the New Covenant:

Do not think that I have come to abolish the law or the prophets: I have come not to abolish but to fulfill. For truly I tell you, until heaven and earth pass away, not one letter, not one stroke of a letter, will pass from the law, until all is accomplished. Therefore, whoever breaks one of the least of these commandments, and teaches others to do the same, will be called least in the kingdom of heaven; but whoever does them and teaches them will be called great in the kingdom of heaven.

578 Jesus, Israel’s Messiah and therefore the greatest in the kingdom of heaven, was to fulfill the Law by keeping it in its all embracing detail – according to his own words, down to “the least of these commandments”. He is in fact the only one who could keep it perfectly. On their own admission the Jews were never able to observe the Law in its entirety without violating the least of its precepts. This is why every year on the Day of Atonement the children of Israel ask God’s forgiveness for their transgressions of the Law. The Law indeed makes up one inseparable whole, and St. James recalls, “Whoever keeps the whole law but fails in one point has become guilty of all of it.”

579 This principle of integral observance of the Law not only in letter but in spirit was dear to the Pharisees. By giving Israel this principle they had led many Jews of Jesus’ time to an extreme religious zeal. This zeal, were it not to lapse into “hypocritical” casuistry, could only prepare the People for the unprecedented intervention of God through the perfect fulfillment of the Law by the only Righteous One in place of all sinners.

580 The perfect fulfillment of the Law could be the work of none but the divine legislator, born subject to the Law in the person of the Son. In Jesus, the Law no longer appears engraved on tables of stone but “upon the heart” of the Servant who becomes “a covenant to the people”, because he will “faithfully bring forth justice”. Jesus fulfills the Law to the point of taking upon himself “the curse of the Law” incurred by those who do not “abide by the things written in the book of the Law, and do them”, for his death took place to redeem them “from the transgressions under the first covenant”.

581 The Jewish people and their spiritual leaders viewed Jesus as a rabbi. He often argued within the framework of rabbinical interpretation of the Law. Yet Jesus could not help but offend the teachers of the Law, for he was not content to propose his interpretation alongside theirs but taught the people “as one who had authority, and not as their scribes”. In Jesus, the same Word of God that had resounded on Mount Sinai to give the written Law to Moses, made itself heard anew on the Mount of the Beatitudes. Jesus did not abolish the Law but fulfilled it by giving its ultimate interpretation in a divine way: “You have heard that it was said to the men of old. . . But I say to you. . .” With this same divine authority, he disavowed certain human traditions of the Pharisees that were “making void the word of God”.

582 Going even further, Jesus perfects the dietary law, so important in Jewish daily life, by revealing its pedagogical meaning through a divine interpretation: “Whatever goes into a man from outside cannot defile him. . . (Thus he declared all foods clean.). . . What comes out of a man is what defiles a man. For from within, out of the heart of man, come evil thoughts. . .” In presenting with divine authority the definitive interpretation of the Law, Jesus found himself confronted by certain teachers of the Law who did not accept his interpretation of the Law, guaranteed though it was by the divine signs that accompanied it.347 This was the case especially with the sabbath laws, for he recalls, often with rabbinical arguments, that the sabbath rest is not violated by serving God and neighbor,348 which his own healings did.


Psalm 1:1-4,6

Try to imitate God, as children of his that he loves.

Happy indeed is the man

who follows not the counsel of the wicked;

nor lingers in the way of sinners

nor sits in the company of scorners,

but whose delight is the law of the Lord

and who ponders his law day and night.

Try to imitate God, as children of his that he loves.

He is like a tree that is planted

beside the flowing waters,

that yields its fruit in due season

and whose leaves shall never fade;

and all that he does shall prosper.

Try to imitate God, as children of his that he loves.

Not so are the wicked, not so!

For they like winnowed chaff

shall be driven away by the wind:

for the Lord guards the way of the just

but the way of the wicked leads to doom.

Try to imitate God, as children of his that he loves.

Source: Jerusalem Bible