Anyone who rejects me rejects the one who sent me
Jesus said to his disciples:
‘Alas for you, Chorazin! Alas for you, Bethsaida! For if the miracles done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. And still, it will not go as hard with Tyre and Sidon at the Judgement as with you. And as for you, Capernaum, did you want to be exalted high as heaven? You shall be thrown down to hell.
‘Anyone who listens to you listens to me; anyone who rejects you rejects me, and those who reject me reject the one who sent me.’
The immeasurable greatness of God
From the heart of the tempest the Lord gave Job his answer. He said:
Have you ever in your life given orders to the morning
or sent the dawn to its post,
telling it to grasp the earth by its edges
and shake the wicked out of it,
when it changes the earth to sealing clay
and dyes it as a man dyes clothes;
stealing the light from wicked men
and breaking the arm raised to strike?
Have you journeyed all the way to the sources of the sea,
or walked where the Abyss is deepest?
Have you been shown the gates of Death
or met the janitors of Shadowland?
Have you an inkling of the extent of the earth?
Tell me all about it if you have!
Which is the way to the home of the light,
and where does darkness live?
You could then show them the way to their proper places,
or put them on the path to where they live!
If you know all this, you must have been born with them,
you must be very old by now!
Job replied to the Lord:
My words have been frivolous: what can I reply?
I had better lay my finger on my lips.
I have spoken once… I will not speak again;
more than once… I will add nothing.
Source: Jerusalem Bible
Catechism of the Catholic Church
The Magisterium of the Church
85 “The task of giving an authentic interpretation of the Word of God, whether in its written form or in the form of Tradition, has been entrusted to the living teaching office of the Church alone. Its authority in this matter is exercised in the name of Jesus Christ.” This means that the task of interpretation has been entrusted to the bishops in communion with the successor of Peter, the Bishop of Rome.
86 “Yet this Magisterium is not superior to the Word of God, but is its servant. It teaches only what has been handed on to it. At the divine command and with the help of the Holy Spirit, it listens to this devotedly, guards it with dedication and expounds it faithfully. All that it proposes for belief as being divinely revealed is drawn from this single deposit of faith.”
87 Mindful of Christ’s words to his apostles: “He who hears you, hears me”, the faithful receive with docility the teachings and directives that their pastors give them in different forms.
A psalm of David. LORD, I call to you; come quickly to help me; listen to my plea when I call.
Let my prayer be incense before you; my uplifted hands an evening sacrifice.
Set a guard, LORD, before my mouth, a gatekeeper at my lips.
Do not let my heart incline to evil, or yield to any sin. I will never feast upon the fine food of evildoers.
Let the just strike me; that is kindness; let them rebuke me; that is oil for my head. All this I shall not refuse, but will pray despite these trials.
When their leaders are cast over the cliff, all will learn that my prayers were heard.
As when a farmer plows a field into broken clods, so their bones will be strewn at the mouth of Sheol.
My eyes are upon you, O GOD, my Lord; in you I take refuge; do not strip me of life.
Guard me from the trap they have set for me, from the snares of evildoers.
Into their own nets let all the wicked fall, while I make good my own escape.
A maskil of David, when he was in the cave. A prayer.
With full voice I cry to the LORD; with full voice I beseech the LORD.
Before God I pour out my complaint, lay bare my distress.
My spirit is faint within me, but you know my path. Along the way I walk they have hidden a trap for me.
I look to my right hand, but no friend is there. There is no escape for me; no one cares for me.
I cry out to you, LORD, I say, You are my refuge, my portion in the land of the living.
Listen to my cry for help, for I am brought very low. Rescue me from my pursuers, for they are too strong for me.
Lead me out of my prison, that I may give thanks to your name. Then the just shall gather around me because you have been good to me.
Saint Maria Faustyna Kowalska of the Blessed Sacrament OLM (born Helena Kowalska; 1905–1938), popularly spelled Faustina, was a Polish Roman Catholic nun and mystic. Her apparitions of Jesus Christ inspired the Roman Catholic devotion to the Divine Mercy and earned her the title of “Apostle of Divine Mercy”.
Throughout her life, Faustina reported having visions of Jesus and conversations with him, of which she wrote in her diary, later published as The Diary of Saint Maria Faustina Kowalska: Divine Mercy in My Soul. Her biography, submitted to the Congregation for the Causes of Saints, quoted some of these conversations with Jesus regarding the Divine Mercy devotion.
At the age of 20 years, she joined a convent in Warsaw, Poland, was transferred to Płock, and was later moved to Vilnius where she met her confessor Father Michał Sopoćko, who supported her devotion to the Divine Mercy. Faustina and Sopoćko directed an artist to paint the first Divine Mercy image, based on Faustina’s vision of Jesus. Sopoćko used the image in celebrating the first Mass on the first Sunday after Easter. Subsequently, Pope John Paul II established the Feast of Divine Mercy on that Sunday of each liturgical year.
The Roman Catholic Church canonized Faustina as a saint on 30 April 2000. The mystic is classified in the liturgy as a virgin and is venerated within the Church as the “Apostle of Divine Mercy”.
Childhood and early years
She was born as Helena Kowalska on 25 August 1905 in Głogowiec, Łęczyca County, north-west of Łódź in Poland. She was the third of ten children of Stanisław Kowalski and Marianna Kowalska. Her father was a carpenter and a peasant, and the family was poor and religious.
She stated that she first felt a calling to the religious life while attending the Exposition of the Blessed Sacrament at 7 years of age. She wanted to enter the convent after completing her time at school, but her parents would not give her permission. When she was 16 years old, she went to work as a housekeeper, first in Aleksandrów Łódzki where she received the Sacrament of Confirmation, then in Łódź, to support herself and to help her parents.
Joining the convent in Warsaw
In 1924, at the age of 19 years, Faustina went with her sister Natalia to a dance in a park in Łódź. Faustina said that, while at the dance, she had a vision of a suffering Jesus. She then went to the Cathedral. From there, she said Jesus instructed her to depart for Warsaw immediately and to join a convent.She took a train for Warsaw (around 85 miles away) without gaining the permission of her parents, knowing anyone in Warsaw, or bringing any belongings other than the dress she was wearing. After she arrived, she entered the first church she saw (Saint James Church in Warsaw) and attended Mass. She asked the priest, Father Dąbrowski, for suggestions, and he recommended staying with a Mrs. Lipszycowa, a local woman whom he considered trustworthy, until she found a convent.
Faustina approached several convents in Warsaw, but was turned down every time, in one case being told that “we do not accept maids here”, referring to her poverty. Faustina could read and write and had three or four years of education. After several weeks of searching, the mother superior at the convent of Zgromadzenie Sióstr Matki Bożej Miłosierdzia (Congregation of the Sisters of Our Lady of Mercy) decided to give Faustina a chance and conditionally accepted her, provided that she could pay for her religious habit. Faustina knew nothing of the convent she was entering except that she believed she was led there.
In 1925, Faustina worked as a housemaid to save money, making deposits at the Convent throughout the year, and finally gained acceptance. On 30 April 1926, at the age of 20 years, she received her habit and took the religious name of Sister Maria Faustina of the Blessed Sacrament. The name “Faustina” is a diminutive of Fausta, which means “fortunate” or “lucky”.Richard Torreto sees it as the feminine form of the name of a Roman martyr Faustinus, killed in AD 120.Faustinus and Jovita. The Roman Martyrology lists a Saint Faustina of about AD 580 and two ancient saints (as well as four modern ones) called Faustinus, assigning the Roman martyr to the third or fourth century, while the other is the Faustinus associated with Jovita. In April 1928, she took her first religious vows as a nun with her parents attending the profession rite. She was a nun for a little more than a decade, and she died at the age of 33 years on 5 October 1938.
From February to April 1929, she was sent to the convent in Wilno, then in Poland, now Vilnius, Lithuania, as a cook. Although her time in that city was short, she returned there later and met Father Michael Sopoćko, who supported her mission. A year after her first return from Vilnius, in May 1930, she was transferred to the convent in Płock, Poland, for almost two years.
Life as a nun
Faustina arrived in Płock in May 1930. That year, the first signs of her illness (which was later thought to be tuberculosis) appeared, and she was sent to rest for several months in a nearby farm owned by her religious order. After recovery, she returned to the convent, and by February 1931, she had been in the Płock area for about nine months.
Faustina wrote that on the night of Sunday, 22 February 1931, while she was in her cell in Płock, Jesus appeared wearing a white garment with red and pale rays emanating from his heart. In her diary (Notebook I, items 47 and 48), she wrote that Jesus told her:
Paint an image according to the pattern you see, with the signature: “Jesus, I trust in You” (in Polish: “Jezu, ufam Tobie”). I desire that this image be venerated, first in your chapel, and then throughout the world. I promise that the soul that will venerate this image will not perish.
Not knowing how to paint, Faustina approached some other nuns at the convent in Płock for help, but she received no assistance. Three years later, after her assignment to Vilnius, the first artistic rendering of the image was performed under her direction.
In the same 22 February 1931 message about the Divine Mercy image, Faustina also wrote in her diary (Notebook I, item 49) that Jesus told her that he wanted the Divine Mercy image to be “solemnly blessed on the first Sunday after Easter; that Sunday is to be the Feast of Mercy.”
In November 1932, Faustina returned to Warsaw to prepare to take her final vows as a nun. On 1 May 1933, she took her final vows in Łagiewniki and became a perpetual sister of Our Lady of Mercy.
Vilnius and meeting Father Sopoćko
In late May 1933, Faustina was transferred to Vilnius to work as the gardener, completing tasks including growing vegetables. She remained in Vilnius for about three years until March 1936. The convent in Vilnius had only 18 sisters at the time and consisted of a few scattered small houses rather than a large building.
Shortly after arriving in Vilnius, Faustina met Father Michael Sopoćko, the newly appointed confessor to the nuns. Sopoćko was also a professor of pastoral theology at Stefan Batory University (now called Vilnius University).
When Faustina went to Sopoćko for her first confession, she told him that she had been conversing with Jesus, who had a plan for her. After some time, in 1933 Father Sopoćko insisted on a complete psychiatric evaluation of Faustina by Helena Maciejewska, a psychiatrist and a physician associated with the convent. Faustina passed the required tests and was declared of sound mind.
Thereafter, Sopoćko began to have confidence in Faustina and supported her efforts. Sopoćko also advised Faustina to begin writing a diary and to record the conversations and messages from Jesus that she was reporting. Faustina told Sopoćko about the Divine Mercy image, and in January 1934, Sopoćko introduced her to the artist Eugene Kazimierowski who was also a professor at the university.
By June 1934, Kazimierowski had finished painting the image based on the direction of Faustina and Father Sopoćko. That was the only Divine Mercy painting Faustina saw. A superimposition of the face of Jesus in the Image of the Divine Mercy upon that in the already well-known Shroud of Turin shows great similarity. This original Kazimirowski (Vilnius) Image, which was painted under the guidance of Saint Faustina in 1934, is once again becoming the most venerated Image of the Divine Mercy.
Faustina wrote in her diary (Notebook I item 414) that, on Good Friday, 19 April 1935, Jesus told her that he wanted the Divine Mercy image publicly honoured. A week later, on 26 April 1935, Father Sopoćko delivered the first sermon ever on the Divine Mercy, and Faustina attended the sermon.
The first Mass during which the Divine Mercy image was displayed occurred on 28 April 1935, the first Sunday after Easter Sunday, and was attended by Faustina. This day was also the celebration of the end of the Jubilee of the Redemption by Pope Pius XI. Father Sopoćko obtained Archbishop Jałbrzykowski’s permission to place the Divine Mercy image within the Gate of Dawn church in Vilnius during the Mass that Sunday and celebrated the Mass himself.
On 13 September 1935, while still in Vilnius, Faustina wrote of a vision about the Chaplet of Divine Mercy in her diary (Notebook I item 476). The chaplet is about a third of the length of the Rosary. Faustina wrote that the purpose for chaplet’s prayers for mercy are threefold: to obtain mercy, to trust in Christ’s mercy, and to show mercy to others.
In November 1935, Faustina wrote the rules for a new contemplative religious congregation devoted to the Divine Mercy. In December, she visited a house in Vilnius which she said she had seen in a vision as the first convent for the congregation.
In January 1936, Faustina went to see Archbishop Jałbrzykowski to discuss a new congregation for Divine Mercy. However, he reminded her that she was perpetually vowed to her current order. In March 1936, Faustina told her superiors that she was thinking of leaving the order to start a new one specifically devoted to Divine Mercy, but she was transferred to Walendów, southwest of Warsaw. She reported that Jesus had said to her: “My Daughter, do whatever is within your power to spread devotion to My Divine Mercy, I will make up for what you lack.”
Kraków and Saint Faustina’s final years
In 1936, Father Sopoćko wrote the first brochure on the Divine Mercy devotion, and Archbishop Jałbrzykowski provided his imprimatur for it. The brochure carried the Divine Mercy image on the cover. Sopoćko sent copies of the brochure to Faustina in Warsaw.
Later in 1936, Faustina became ill, since speculated to be tuberculosis. She was moved to the sanatorium in Prądnik, Kraków. She continued to spend much time in prayer, reciting the chaplet and praying for the conversion of sinners. The last two years of her life were spent praying and keeping her diary.
On 23 March 1937, Faustina wrote in her diary (Notebook III, item 1044) that she had a vision that the feast of the Divine Mercy would be celebrated in her local chapel and would be attended by large crowds and also that the same celebration would be held in Rome attended by the Pope.
In July 1937 the first holy cards with the Divine Mercy image were printed. In August, Father Sopoćko asked Faustina to write the instructions for the Novena of Divine Mercy, which she had reported as a message from Jesus on Good Friday 1937.
Throughout 1937, progress was made in promoting the Divine Mercy, and in November 1937, a pamphlet was published with the title Christ, King of Mercy. The pamphlet included the chaplet, the novena, and the litany of the Divine Mercy. The Divine Mercy image appeared on the cover, with the signature, “Jesus I Trust in You”. On 10 November 1937, Mother Irene, Faustina’s superior, showed her the booklets while Faustina rested in her bed.
As her health deteriorated at the end of 1937, Faustina’s reported visions intensified, and she was said to be looking forward to an end to her life. In April 1938, her illness had progressed, and she was sent to rest in the sanatorium in Prądnik for what was to be her final stay there.
In September 1938, Father Sopoćko visited her at the sanatorium and found her very ill but in ecstasy as she was praying. Later in the month, she was taken back home to Kraków to await her death there. Father Sopoćko visited her at the convent for the last time on 26 September 1938.
Faustina died at the age of 33 on 5 October 1938 in Kraków. She was buried on 7 October and now rests at Kraków’s Basilica of Divine Mercy.
Devotion to Divine Mercy
Spread of the devotion
Before her death Faustina predicted that “there will be a war, a terrible, terrible war” and asked the nuns to pray for Poland. In 1939, a year after Faustina’s death when Archbishop Jałbrzykowski noticed that her predictions about the war had taken place, he allowed public access to the Divine Mercy image which resulted in large crowds that led to the spread of the Divine Mercy devotion. The Divine Mercy devotion became a source of strength and inspiration for many people in Poland. By 1941 the devotion had reached the United States and millions of copies of Divine Mercy prayer cards were printed and distributed worldwide.
In 1942 Jałbrzykowski was arrested by the Nazis, and Father Sopoćko and other professors went into hiding near Vilnius for about two years. During that period Sopoćko used his time to prepare for establishment of a new religious congregation based on the Divine Mercy messages reported by Faustina. After the war, Sopoćko wrote the constitution for the congregation and helped the formation of what is now the Congregation of the Sisters of the Divine Mercy. By 1951, 13 years after Faustina’s death, there were 150 Divine Mercy centers in Poland.
On 24 June 1956, Pope Pius XII blessed an Image of the Divine Mercy in Rome, the only one blessed by a Pope before the Second Vatican Council. In 1955, under Pope Pius XII, the Bishop of Gorzów founded a religious order called the Congregation of the Most Holy Lord Jesus Christ, Merciful Redeemer, to spread devotion to the Divine Mercy. Under both Pope Pius XI and Pope Pius XII, writings on devotion to the Divine Mercy were given imprimaturs by many bishops, making it an approved devotion. Cardinals Adam Stefan Sapieha and August Hlond were among those who gave their approval. During the papacy of Pope Pius XII, Vatican Radio broadcast several times about the Divine Mercy.
After a failed attempt to persuade Pope Pius XII to sign a condemnation, Cardinal Alfredo Ottaviani at the Holy Office included her works on a list he submitted to the newly elected Pope John XXIII in 1959. On 6 March 1959, the Holy Office issued a notification, signed by Monsignor Hugh O’Flaherty as notary, that forbade circulation of “images and writings that promote devotion to Divine Mercy in the forms proposed by Sister Faustina” (emphasis in the original). The negative judgment of the Holy Office was based both on a faulty French or Italiantranslation of the diary, and on theological difficulties such as the claim that Jesus had promised complete remission of sin for certain devotional acts without specifying whether the forgiveness would be obtained directly or through undertaking reception of the sacraments, and what may have been thought to be excessive concentration on Faustina herself.
The ban remained in place for almost two decades. Meanwhile, Archbishop Karol Wojtyła of Kraków began in 1965, with the approval of the head of the Holy Office, the informative process on Faustina’s life and virtues, Then, on 15 April 1978, the Congregation for the Doctrine of the Faith issued a new notification, signed by the Prefect and the Secretary of the Congregation, that rescinded the previous one, reversing the ban on circulation of Faustina’s work. It decreed: “This Sacred Congregation, in view of the many original documents that were unknown in 1959, giving consideration to the profoundly changed circumstances, and taking into account the view of many Polish ordinaries, declares no longer binding the prohibitions contained in the cited ‘notification’.”. “Also, the Prefect of the Sacred Congregation for the Doctrine of the Faith declared that, “with the new ‘notification’ … there no longer exists, on the part of this Sacred Congregation, any impediment to the spreading of the devotion to The Divine Mercy.”
Archbishop Karol Wojtyła later became Pope John Paul II and beatified and canonized Faustina. He died in April 2005 on the eve of Divine Mercy Sunday, was himself beatified by his successor, Pope Benedict XVI, on Divine Mercy Sunday, 1 May 2011, and was canonized by Pope Francis on Divine Mercy Sunday, 27 April 2014. Divine Mercy Sunday is celebrated on the Second Sunday of Easter (the Sunday after Easter Sunday).
In 1965, with the approval of the Holy Office, Karol Wojtyła, then Archbishop of Kraków and later Pope John Paul II, opened the initial informative process into Faustina’s life and virtues, interviewed witnesses and in 1967 submitted a number of documents about Faustina to the Vatican, requesting the start of the official process of her beatification. This was begun in 1968, and concluded with her beatification on 18 April 1993. Saint Faustina was beatified on 18 April 1993 and canonized on 30 April 2000. Her feast day is 5 October.
The Holy See’s Press Office biography provided on the occasion of her canonization quotes some of her reputed conversations with Jesus. The author and priest Benedict Groeschel considers a modest estimate of the following of the Divine Mercy devotion in 2010 to be over one hundred million Catholics. Pope John Paul II said, “The message she brought is the appropriate and incisive answer that God wanted to offer to the questions and expectations of human beings in our time, marked by terrible tragedies. Jesus said to Sr Faustina one day: ‘Humanity will never find peace until it turns with trust to the Divine Mercy.'” In October 2011, a group of cardinals and bishops sent a petition to Pope Benedict XVI that Faustina be made one of several female Doctors of the Church.
The formal beatification of Faustina involved the case of Maureen Digan of Massachusetts. In March 1981 Digan reported a healing, while praying at the tomb of Faustina. Digan had suffered from Lymphedema (a disease which causes significant swelling due to fluid retention) for decades, and had undergone ten operations, including a leg amputation. Digan reported that while praying at Faustina’s tomb, she heard a voice saying “ask for my help and I will help you” and her constant pain stopped. After two days, Digan reported that her foot – which had previously been too large for her shoe due to her body’s liquid retention, was healed. Upon her return to the United States, five Boston area physicians stated that she was healed (with no medical explanation) and the case was declared miraculous by the Vatican in 1992 based on the additional testimony of over 20 witnesses about her prior condition.
Similarly, years later, Father Ronald P. Pytel experienced a complete healing of a heart condition that he had first noticed in his early childhood. The condition later escalated into cardiac failure in the priest’s more advanced years. During his recovery from a heart surgery in June 1995, he prayed the Chaplet of Divine Mercy every day and frequently read the Diary of Saint (then Blessed) Faustina. Fr. Pytel celebrated a Mass on 5 October, Blessed Faustina’s feast day, where parishioners in attendance, including a healing ministry, prayed over him. The priest eventually found that, starting on the night of the Mass, taking his heart medication caused him a new and unexpected chest pain that he had not experienced prior to the Mass. He consulted with Dr. Nicholas Fortuin, and to the physician’s surprise, Fr. Pytel’s heart was completely normal and healthy. Dr. Valentin Fuster has since confirmed that total transformation and healing of Fr. Pytel’s heart occurred rapidly to the point of “complete relief of symptoms” within three days of the Mass on 5 October 1995.