My mother and my brothers are anyone who does the will of my Father in heaven
Jesus was speaking to the crowds when his mother and his brothers appeared; they were standing outside and were anxious to have a word with him. But to the man who told him this Jesus replied, ‘Who is my mother? Who are my brothers?’ And stretching out his hand towards his disciples he said, ‘Here are my mother and my brothers. Anyone who does the will of my Father in heaven, he is my brother and sister and mother.’
Source: Jerusalem Bible
Catechism of the Catholic Church
The Church – instituted by Christ Jesus
763 It was the Son’s task to accomplish the Father’s plan of salvation in the fullness of time. Its accomplishment was the reason for his being sent. “The Lord Jesus inaugurated his Church by preaching the Good News, that is, the coming of the Reign of God, promised over the ages in the scriptures.” To fulfill the Father’s will, Christ ushered in the Kingdom of heaven on earth. The Church “is the Reign of Christ already present in mystery.”
764 “This Kingdom shines out before men in the word, in the works and in the presence of Christ.” To welcome Jesus’ word is to welcome “the Kingdom itself.” The seed and beginning of the Kingdom are the “little flock” of those whom Jesus came to gather around him, the flock whose shepherd he is. They form Jesus’ true family. To those whom he thus gathered around him, he taught a new “way of acting” and a prayer of their own.
765 The Lord Jesus endowed his community with a structure that will remain until the Kingdom is fully achieved. Before all else there is the choice of the Twelve with Peter as their head. Representing the twelve tribes of Israel, they are the foundation stones of the new Jerusalem. The Twelve and the other disciples share in Christ’s mission and his power, but also in his lot. By all his actions, Christ prepares and builds his Church.
766 The Church is born primarily of Christ’s total self-giving for our salvation, anticipated in the institution of the Eucharist and fulfilled on the cross. “The origin and growth of the Church are symbolized by the blood and water which flowed from the open side of the crucified Jesus.” “For it was from the side of Christ as he slept the sleep of death upon the cross that there came forth the ‘wondrous sacrament of the whole Church.'” As Eve was formed from the sleeping Adam’s side, so the Church was born from the pierced heart of Christ hanging dead on the cross.
For the leader; “upon the gittith.” A psalm of the Korahites.
How lovely your dwelling, O LORD of hosts!
My soul yearns and pines for the courts of the LORD. My heart and flesh cry out for the living God.
As the sparrow finds a home and the swallow a nest to settle her young, My home is by your altars, LORD of hosts, my king and my God!
Happy are those who dwell in your house! They never cease to praise you. Selah
Happy are those who find refuge in you, whose hearts are set on pilgrim roads.
As they pass through the Baca valley, they find spring water to drink. Also from pools the Lord provides water for those who lose their way.
They pass through outer and inner wall and see the God of gods on Zion.
LORD of hosts, hear my prayer; listen, God of Jacob. Selah
O God, look kindly on our shield; look upon the face of your anointed.
Better one day in your courts than a thousand elsewhere. Better the threshold of the house of my God than a home in the tents of the wicked.
For a sun and shield is the LORD God, bestowing all grace and glory. The LORD withholds no good thing from those who walk without reproach.
O LORD of hosts, happy are those who trust in you!
Source: The New American Bible
Saint Charbel Makhlouf
Saint Charbel Makhlouf, O.L.M. (or Sharbel Maklouf), (Arabic: مار شربل, May 8, 1828 – December 24, 1898) was a Maronite monk and priest from Lebanon. During his life he obtained a wide reputation for holiness and he has been canonized by the Catholic Church. Many Maronite Christians have prayer cloths blessed and then place them on the sick, praying to God through the intercession of Saint Charbel, for healing.
Orphan and shepherd
Youssef Antoun Makhlouf was born on May 8, 1828, one of five children born to Antoun Zaarour Makhlouf and Brigitta Chidiac. They lived in the village of Bekaa Kafra, possibly the highest in the Lebanese mountains. His father, a mule driver, died in August 1831, returning from corvée for the Turkish army, leaving his wife a widow to care for their children. Later she remarried a man who went on to seek Holy Orders and became the parish priest of the village.
The young Youssef was raised in a pious home and quickly became drawn to the lives of the saints and to the hermit life, as was practiced by two of his uncles. As a young boy, he was responsible for caring for the family’s small flock. He would take the flock to a grotto nearby, where he had installed an icon of the Blessed Virgin Mary. He would spend the day in prayer.
In 1851, Youssef left his family and entered the Lebanese Maronite Order at the Monastery of Our Lady in Mayfouq to begin his training as a monk, later transferring to the Monastery of St. Maron in Annaya, located in the Jbeil District near Beirut. Here he received the religious habit of a monk and took the name Charbel, after a Christian martyr in Antioch from the 2nd century. He made his final religious profession in the Order on November 1, 1853.
The young monk Charbel then began his study of philosophy and theology at the Monastery of Saints Cyprian & Justina in Kfifan, in the Batroun District of Lebanon, to prepare himself for receiving Holy Orders. Among his professors at the seminary was Father Nimatullah Kassab, who was himself later also declared a saint. He was ordained six years later, on July 23, 1859, in Bkerke. He was then sent back to St. Maron Monastery, where he lived a life of severe asceticism in the monastery.
In 1875, Charbel was granted by the abbot of the monastery the privilege of living as a hermit at the Hermitage of Saints Peter and Paul, a chapel under the care of the monastery. He spent the next 23 years living as a solitary hermit, until his death from a stroke on December 24, 1898.
Death and miracles
Charbel was interred at St. Maron’s Monastery on Christmas Day of that year. It was reported that, during the transport of his corpse, the inclement weather conditions hindered the pallbearers in carrying out their duty.
“Father Charbel died on the eve of Christmas; the snow was heavy. We transferred him to the monastery on Christmas day. Before we moved him, the snow was falling rapidly and the clouds were very dark. When we carried him, the clouds disappeared, and the weather cleared.” Statement by George Emmanuel Abi-Saseen, one of the pallbearers
A few months after his death, a bright light was seen surrounding his tomb and the superiors opened it to find his body still intact. Since that day, a blood-like liquid flows from his body. Experts and doctors are unable to give medical explanations for the incorruptibility and flexibility. In the years 1950 and 1952, his tomb was opened and his body still had the appearance of a living one. The official site mentions: In this century his grave has been opened four times, the last time being in 1955, and each time “it has been noticed that his bleeding body still has its flexibility as if it were alive”; no mentioning of later openings. The Catholic Tradition website says: Father Joseph Mahfouz, the postulator of the cause, certified that in 1965 the body of Saint Charbel was still preserved intact with no alteration. In 1976 he again witnessed the opening of the grave; this time the body was completely decomposed. Only the skeleton remained.