‘I am not worthy to have you under my roof: give the word, and my servant will be healed’
When Jesus went into Capernaum a centurion came up and pleaded with him. ‘Sir,’ he said ‘my servant is lying at home paralysed, and in great pain.’ ‘I will come myself and cure him’ said Jesus. The centurion replied, ‘Sir, I am not worthy to have you under my roof; just give the word and my servant will be cured. For I am under authority myself, and have soldiers under me; and I say to one man: Go, and he goes; to another: Come here, and he comes; to my servant: Do this, and he does it.’ When Jesus heard this he was astonished and said to those following him, ‘I tell you solemnly, nowhere in Israel have I found faith like this. And I tell you that many will come from east and west to take their places with Abraham and Isaac and Jacob at the feast in the kingdom of heaven; but the subjects of the kingdom will be turned out into the dark, where there will be weeping and grinding of teeth.’ And to the centurion Jesus said, ‘Go back, then; you have believed, so let this be done for you.’ And the servant was cured at that moment.
And going into Peter’s house Jesus found Peter’s mother-in-law in bed with fever. He touched her hand and the fever left her, and she got up and began to wait on him.
That evening they brought him many who were possessed by devils. He cast out the spirits with a word and cured all who were sick. This was to fulfil the prophecy of Isaiah:
He took our sicknesses away and carried our diseases for us.
Source: Jerusalem Bible
Catechism of the Catholic Church
“Take this and eat it, all of you”: communion
1384 The Lord addresses an invitation to us, urging us to receive him in the sacrament of the Eucharist: “Truly, I say to you, unless you eat the flesh of the Son of man and drink his blood, you have no life in you.”
1385 To respond to this invitation we must prepare ourselves for so great and so holy a moment. St. Paul urges us to examine our conscience: “Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of profaning the body and blood of the Lord. Let a man examine himself, and so eat of the bread and drink of the cup. For any one who eats and drinks without discerning the body eats and drinks judgment upon himself.” Anyone conscious of a grave sin must receive the sacrament of Reconciliation before coming to communion.
1386 Before so great a sacrament, the faithful can only echo humbly and with ardent faith the words of the Centurion: “Domine, non sum dignus ut intres sub tectum meum, sed tantum dic verbo, et sanabitur anima mea” (“Lord, I am not worthy that you should enter under my roof, but only say the word and my soul will be healed.”). And in the Divine Liturgy of St. John Chrysostom the faithful pray in the same spirit:
O Son of God, bring me into communion today with your mystical supper. I shall not tell your enemies the secret, nor kiss you with Judas’ kiss. But like the good thief I cry, “Jesus, remember me when you come into your kingdom.”
1387 To prepare for worthy reception of this sacrament, the faithful should observe the fast required in their Church. Bodily demeanor (gestures, clothing) ought to convey the respect, solemnity, and joy of this moment when Christ becomes our guest.
1388 It is in keeping with the very meaning of the Eucharist that the faithful, if they have the required dispositions, receive communion when they participate in the Mass. As the Second Vatican Council says: “That more perfect form of participation in the Mass whereby the faithful, after the priest’s communion, receive the Lord’s Body from the same sacrifice, is warmly recommended.”
1389 The Church obliges the faithful to take part in the Divine Liturgy on Sundays and feast days and, prepared by the sacrament of Reconciliation, to receive the Eucharist at least once a year, if possible during the Easter season. But the Church strongly encourages the faithful to receive the holy Eucharist on Sundays and feast days, or more often still, even daily.
1390 Since Christ is sacramentally present under each of the species, communion under the species of bread alone makes it possible to receive all the fruit of Eucharistic grace. For pastoral reasons this manner of receiving communion has been legitimately established as the most common form in the Latin rite. But “the sign of communion is more complete when given under both kinds, since in that form the sign of the Eucharistic meal appears more clearly.” This is the usual form of receiving communion in the Eastern rites.
A psalm of Asaph. How good God is to the upright, the Lord, to those who are clean of heart!
I But, as for me, I lost my balance; my feet all but slipped,
Because I was envious of the arrogant when I saw the prosperity of the wicked.
For they suffer no pain; their bodies are healthy and sleek.
They are free of the burdens of life; they are not afflicted like others.
Thus pride adorns them as a necklace; violence clothes them as a robe.
Out of their stupidity comes sin; evil thoughts flood their hearts.
They scoff and spout their malice; from on high they utter threats.
They set their mouths against the heavens, their tongues roam the earth.
So my people turn to them and drink deeply of their words.
They say, “Does God really know?” “Does the Most High have any knowledge?”
Such, then, are the wicked, always carefree, increasing their wealth.
Is it in vain that I have kept my heart clean, washed my hands in innocence?
For I am afflicted day after day, chastised every morning.
Had I thought, “I will speak as they do,” I would have betrayed your people.
Though I tried to understand all this, it was too difficult for me,
Till I entered the sanctuary of God and came to understand their end.
You set them, indeed, on a slippery road; you hurl them down to ruin.
How suddenly they are devastated; undone by disasters forever!
They are like a dream after waking, Lord, dismissed like shadows when you arise.
Since my heart was embittered and my soul deeply wounded,
I was stupid and could not understand; I was like a brute beast in your presence.
Yet I am always with you; you take hold of my right hand.
With your counsel you guide me, and at the end receive me with honor.
Whom else have I in the heavens? None beside you delights me on earth.
Though my flesh and my heart fail, God is the rock of my heart, my portion forever.
But those who are far from you perish; you destroy those unfaithful to you.
As for me, to be near God is my good, to make the Lord GOD my refuge. I shall declare all your works in the gates of daughter Zion.