This disciple is the one who vouches for these things and we know that his testimony is true
Peter turned and saw the disciple Jesus loved following them – the one who had leaned on his breast at the supper and had said to him, ‘Lord, who is it that will betray you?’ Seeing him, Peter said to Jesus, ‘What about him, Lord?’ Jesus answered, ‘If I want him to stay behind till I come, what does it matter to you? You are to follow me.’ The rumour then went out among the brothers that this disciple would not die. Yet Jesus had not said to Peter, ‘He will not die’, but, ‘If I want him to stay behind till I come.’
This disciple is the one who vouches for these things and has written them down, and we know that his testimony is true.
There were many other things that Jesus did; if all were written down, the world itself, I suppose, would not hold all the books that would have to be written.
The New American Bible
The Catechism of the Catholic Church
Why the ecclesial ministry?
874 Christ is himself the source of ministry in the Church. He instituted the Church. He gave her authority and mission, orientation and goal:
In order to shepherd the People of God and to increase its numbers without cease, Christ the Lord set up in his Church a variety of offices which aim at the good of the whole body. The holders of office, who are invested with a sacred power, are, in fact, dedicated to promoting the interests of their brethren, so that all who belong to the People of God . . . may attain to salvation.
875 “How are they to believe in him of whom they have never heard? And how are they to hear without a preacher? And how can men preach unless they are sent?”390 No one – no individual and no community – can proclaim the Gospel to himself: “Faith comes from what is heard.”391 No one can give himself the mandate and the mission to proclaim the Gospel. The one sent by the Lord does not speak and act on his own authority, but by virtue of Christ’s authority; not as a member of the community, but speaking to it in the name of Christ. No one can bestow grace on himself; it must be given and offered. This fact presupposes ministers of grace, authorized and empowered by Christ. From him, bishops and priests receive the mission and faculty (“the sacred power”) to act in persona Christi Capitis; deacons receive the strength to serve the people of God in the diaconia of liturgy, word and charity, in communion with the bishop and his presbyterate. The ministry in which Christ’s emissaries do and give by God’s grace what they cannot do and give by their own powers, is called a “sacrament” by the Church’s tradition. Indeed, the ministry of the Church is conferred by a special sacrament.
876 Intrinsically linked to the sacramental nature of ecclesial ministry is its character as service. Entirely dependent on Christ who gives mission and authority, ministers are truly “slaves of Christ,”392 in the image of him who freely took “the form of a slave” for us. Because the word and grace of which they are ministers are not their own, but are given to them by Christ for the sake of others, they must freely become the slaves of all.
877 Likewise, it belongs to the sacramental nature of ecclesial ministry that it have a collegial character. In fact, from the beginning of his ministry, the Lord Jesus instituted the Twelve as “the seeds of the new Israel and the beginning of the sacred hierarchy.”395 Chosen together, they were also sent out together, and their fraternal unity would be at the service of the fraternal communion of all the faithful: they would reflect and witness to the communion of the divine persons. For this reason every bishop exercises his ministry from within the episcopal college, in communion with the bishop of Rome, the successor of St. Peter and head of the college. So also priests exercise their ministry from within the presbyterium of the diocese, under the direction of their bishop.
878 Finally, it belongs to the sacramental nature of ecclesial ministry that it have a personal character. Although Christ’s ministers act in communion with one another, they also always act in a personal way. Each one is called personally: “You, follow me” in order to be a personal witness within the common mission, to bear personal responsibility before him who gives the mission, acting “in his person” and for other persons: “I baptize you in the name of the Father and of the Son and of the Holy Spirit . . .”; “I absolve you . . . .”
879 Sacramental ministry in the Church, then, is a service exercised in the name of Christ. It has a personal character and a collegial form. This is evidenced by the bonds between the episcopal college and its head, the successor of St. Peter, and in the relationship between the bishop’s pastoral responsibility for his particular church and the common solicitude of the episcopal college for the universal Church.
Why, LORD, do you stand at a distance and pay no heed to these troubled times?
Arrogant scoundrels pursue the poor; they trap them by their cunning schemes.
The wicked even boast of their greed; these robbers curse and scorn the LORD.
In their insolence the wicked boast: “God doesn’t care, doesn’t even exist.”
Yet their affairs always succeed; they ignore your judgment on high; they sneer at all who oppose them.
They say in their hearts, “We will never fall; never will we see misfortune.”
Their mouths are full of oaths, violence, and lies; discord and evil are under their tongues.
They wait in ambush near towns; their eyes watch for the helpless. to murder the innocent in secret.
They lurk in ambush like lions in a thicket, hide there to trap the poor, snare them and close the net.
The helpless are crushed, laid low; they fall into the power of the wicked,
Who say in their hearts, “God pays no attention, shows no concern, never bothers to look.”
Rise up, LORD God! Raise your arm! Do not forget the poor!
Why should the wicked scorn God, say in their hearts, “God doesn’t care”?
But you do see; you do observe this misery and sorrow; you take the matter in hand. To you the helpless can entrust their cause; you are the defender of orphans.
Break the arms of the wicked and depraved; make them account for their crimes; let none of them survive.
The LORD is king forever; the nations have vanished from God’s land.
You listen, LORD, to the needs of the poor; you encourage them and hear their prayers.
You win justice for the orphaned and oppressed; no one on earth will cause terror again.