Isidore, Farmer

+John 17:1-11

Father, it is time for you to glorify me

Jesus raised his eyes to heaven and said:

‘Father, the hour has come:

glorify your Son

so that your Son may glorify you;

and, through the power over all mankind that you have given him,

let him give eternal life to all those you have entrusted to him.

And eternal life is this:

to know you,

the only true God,

and Jesus Christ whom you have sent.

I have glorified you on earth

and finished the work that you gave me to do.

Now, Father, it is time for you to glorify me

with that glory I had with you

before ever the world was.

I have made your name known

to the men you took from the world to give me.

They were yours and you gave them to me,

and they have kept your word.

Now at last they know

that all you have given me comes indeed from you;

for I have given them the teaching you gave to me,

and they have truly accepted this, that I came from you,

and have believed that it was you who sent me.

I pray for them;

I am not praying for the world

but for those you have given me,

because they belong to you:

all I have is yours

and all you have is mine,

and in them I am glorified.

I am not in the world any longer,

but they are in the world,

and I am coming to you.’

The New American Bible

The Catechism of the Catholic Church

The Prayer Of The Hour Of Jesus

2746 When “his hour” came, Jesus prayed to the Father. His prayer, the longest transmitted by the Gospel, embraces the whole economy of creation and salvation, as well as his death and Resurrection. The prayer of the Hour of Jesus always remains his own, just as his Passover “once for all” remains ever present in the liturgy of his Church.

2747 Christian Tradition rightly calls this prayer the “priestly” prayer of Jesus. It is the prayer of our high priest, inseparable from his sacrifice, from his passing over (Passover) to the Father to whom he is wholly “consecrated.”

2748 In this Paschal and sacrificial prayer, everything is recapitulated in Christ:45 God and the world; the Word and the flesh; eternal life and time; the love that hands itself over and the sin that betrays it; the disciples present and those who will believe in him by their word; humiliation and glory. It is the prayer of unity.

2749 Jesus fulfilled the work of the Father completely; his prayer, like his sacrifice, extends until the end of time. The prayer of this hour fills the end-times and carries them toward their consummation. Jesus, the Son to whom the Father has given all things, has given himself wholly back to the Father, yet expresses himself with a sovereign freedom by virtue of the power the Father has given him over all flesh. The Son, who made himself Servant, is Lord, the Pantocrator. Our high priest who prays for us is also the one who prays in us and the God who hears our prayer.

2750 By entering into the holy name of the Lord Jesus we can accept, from within, the prayer he teaches us: “Our Father!” His priestly prayer fulfills, from within, the great petitions of the Lord’s Prayer: concern for the Father’s name; passionate zeal for his kingdom (glory);48 the accomplishment of the will of the Father, of his plan of salvation;49 and deliverance from evil.

2751 Finally, in this prayer Jesus reveals and gives to us the “knowledge,” inseparably one, of the Father and of the Son, which is the very mystery of the life of prayer.


Psalm 67

For the leader; with stringed instruments. A psalm; a song.

May God be gracious to us and bless us; may God’s face shine upon us. Selah

So shall your rule be known upon the earth, your saving power among all the nations.

May the peoples praise you, God; may all the peoples praise you!

May the nations be glad and shout for joy; for you govern the peoples justly, you guide the nations upon the earth. Selah

May the peoples praise you, God; may all the peoples praise you!

The earth has yielded its harvest; God, our God, blesses us.

May God bless us still; that the ends of the earth may revere our God.

Source: The New American Bible


Isidore the Farm Labourer, also known as Isidore the Farmer (Spanish: San Isidro Labrador) (c. 1070 – 15 May 1130), was a Spanish farmworker known for his piety toward the poor and animals. He is the Catholic patron saint of farmers and of Madrid, and of La Ceiba, Honduras. His feast day is celebrated on 15 May.

The Spanish word labrador means someone who works the cow , not a worker in general, which in Spanish would be obrero, or trabajador. His real name was Isidro de Merloy Quintana.

Source: Wikipedia