Jesus instructed the Twelve as follows: ‘As you go, proclaim that the kingdom of heaven is close at hand. Cure the sick, raise the dead, cleanse the lepers, cast out devils. You received without charge, give without charge. Provide yourselves with no gold or silver, not even with a few coppers for your purses, with no haversack for the journey or spare tunic or footwear or a staff, for the workman deserves his keep.
‘Whatever town or village you go into, ask for someone trustworthy and stay with him until you leave. As you enter his house, salute it, and if the house deserves it, let your peace descend upon it; if it does not, let your peace come back to you. And if anyone does not welcome you or listen to what you have to say, as you walk out of the house or town shake the dust from your feet. I tell you solemnly, on the day of Judgement it will not go as hard with the land of Sodom and Gomorrah as with that town.’
Source: Jerusalem Bible
Catechism of the Catholic Church
“Heal the sick . . .”
1506 Christ invites his disciples to follow him by taking up their cross in their turn.. By following him they acquire a new outlook on illness and the sick. Jesus associates them with his own life of poverty and service. He makes them share in his ministry of compassion and healing: “So they went out and preached that men should repent. And they cast out many demons, and anointed with oil many that were sick and healed them.”.
1507 The risen Lord renews this mission (“In my name . . . they will lay their hands on the sick, and they will recover.”) and confirms it through the signs that the Church performs by invoking his name. These signs demonstrate in a special way that Jesus is truly “God who saves.”
1508 The Holy Spirit gives to some a special charism of healing so as to make manifest the power of the grace of the risen Lord. But even the most intense prayers do not always obtain the healing of all illnesses. Thus St. Paul must learn from the Lord that “my grace is sufficient for you, for my power is made perfect in weakness,” and that the sufferings to be endured can mean that “in my flesh I complete what is lacking in Christ’s afflictions for the sake of his Body, that is, the Church.”
1509 “Heal the sick!” The Church has received this charge from the Lord and strives to carry it out by taking care of the sick as well as by accompanying them with her prayer of intercession. She believes in the life-giving presence of Christ, the physician of souls and bodies. This presence is particularly active through the sacraments, and in an altogether special way through the Eucharist, the bread that gives eternal life and that St. Paul suggests is connected with bodily health.
1510 However, the apostolic Church has its own rite for the sick, attested to by St. James: “Is any among you sick? Let him call for the elders [presbyters] of the Church and let them pray over him, anointing him with oil in the name of the Lord; and the prayer of faith will save the sick man, and the Lord will raise him up; and if he has committed sins, he will be forgiven.” Tradition has recognized in this rite one of the seven sacraments.
Henry II (German: Heinrich II; Italian: Enrico II) (6 May 973 – 13 July 1024), also known as Saint Henry, Obl. S. B., was Holy Roman Emperor (“Romanorum Imperator”) from 1014 until his death in 1024 and the last member of the Ottonian dynasty of Emperors as he had no children. The Duke of Bavaria from 995, Henry became King of Germany (“Rex Romanorum”) following the sudden death of his second cousin, Emperor Otto III in 1002, was crowned King of Italy (“Rex Italiae”) in 1004, and was crowned by the Pope as Emperor in 1014.
The son of Henry II, Duke of Bavaria and his wife Gisela of Burgundy, Emperor Henry II was a great-grandson of German King Henry I and a member of the Bavarian branch of the Ottonian dynasty. Since his father had rebelled against two previous emperors, the younger Henry was often in exile. This led him to turn to the Church at an early age, first finding refuge with the Bishop of Freising and later being educated at the cathedral school of Hildesheim. He succeeded his father as Duke of Bavaria in 995 as “Henry IV”. As Duke, he attempted to join his second-cousin, Holy Roman Emperor Otto III, in suppressing a revolt against imperial rule in Italy in 1002. Before Henry II could arrive, however, Otto III died of fever, leaving no heir. After defeating several other claimants to the throne, Henry II was crowned as King of Germany (“Rex Romanorum”) on July 9, 1002 and as King of Italy (“Rex Italiae”) on 15 May 1004. Henry II in 1004 aided Jaromír, Duke of Bohemia against the Poles, definitively incorporating the Duchy of Bohemia into the Holy Roman Empire.
Unlike his predecessor, who had focused upon imperial attention in Italy, Henry spent most of his reign concerned with imperial territory north of the Alps. His main focus was on a series of wars against the Polish Duke Bolesław I, who had already conquered a number of countries surrounding him. Henry did, however, lead three expeditions into Italy to ensure imperial dominion over the peninsula: twice to suppress secessionist revolts and once to challenge the Byzantine Empire for dominance over southern Italy. On 14 February 1014, Pope Benedict VIII crowned Henry as Holy Roman Emperor (“Romanorum Imperator”) in Rome.
The rule of Henry II is seen as a period of centralized authority throughout the Empire. He consolidated his power by cultivating personal and political ties with the Catholic Church. He greatly expanded the Ottonian dynasty’s custom of employing clergy as counter-weights against secular nobles. Through donations to the Church and the establishment of new dioceses, Henry strengthened imperial rule across the Empire and increased control over ecclesiastical affairs. He stressed service to the Church and promoted monastic reform. For his personal holiness and efforts to support the Church, Pope Bl. Eugene III canonized him in 1146, making Henry II the only German monarch to be a saint.
Henry II married Cunigunde of Luxembourg, who later became his queen and empress. As the union produced no children, after Henry’s death the German nobles elected Conrad II, a great-great-grandson of Emperor Otto I, to succeed him. Conrad was the first of the Salian dynasty of Emperors.