+Mt 8: 28-34
When Jesus reached the country of the Gadarenes on the other side of the lake, two demoniacs came towards him out of the tombs – creatures so fierce that no one could pass that way. They stood there shouting, ‘What do you want with us, Son of God? Have you come here to torture us before the time?’ Now some distance away there was a large herd of pigs feeding, and the devils pleaded with Jesus, ‘If you cast us out, send us into the herd of pigs.’ And he said to them, ‘Go then’, and they came out and made for the pigs; and at that the whole herd charged down the cliff into the lake and perished in the water. The swineherds ran off and made for the town, where they told the whole story, including what had happened to the demoniacs. At this the whole town set out to meet Jesus; and as soon as they saw him they implored him to leave the neighbourhood.
Source: Jerusalem Bible
Catechism of the Catholic Church
- “IN THE IMAGE OF GOD”
356 Of all visible creatures only man is “able to know and love his creator”. He is “the only creature on earth that God has willed for its own sake”, and he alone is called to share, by knowledge and love, in God’s own life. It was for this end that he was created, and this is the fundamental reason for his dignity:
What made you establish man in so great a dignity? Certainly the incalculable love by which you have looked on your creature in yourself! You are taken with love for her; for by love indeed you created her, by love you have given her a being capable of tasting your eternal Good.
357 Being in the image of God the human individual possesses the dignity of a person, who is not just something, but someone. He is capable of self-knowledge, of self-possession and of freely giving himself and entering into communion with other persons. And he is called by grace to a covenant with his Creator, to offer him a response of faith and love that no other creature can give in his stead.
358 God created everything for man, but man in turn was created to serve and love God and to offer all creation back to him:
What is it that is about to be created, that enjoys such honor? It is man that great and wonderful living creature, more precious in the eyes of God than all other creatures! For him the heavens and the earth, the sea and all the rest of creation exist. God attached so much importance to his salvation that he did not spare his own Son for the sake of man. Nor does he ever cease to work, trying every possible means, until he has raised man up to himself and made him sit at his right hand.
359 “In reality it is only in the mystery of the Word made flesh that the mystery of man truly becomes clear.”
St. Paul tells us that the human race takes its origin from two men: Adam and Christ. . . The first man, Adam, he says, became a living soul, the last Adam a life-giving spirit. The first Adam was made by the last Adam, from whom he also received his soul, to give him life. . . The second Adam stamped his image on the first Adam when he created him. That is why he took on himself the role and the name of the first Adam, in order that he might not lose what he had made in his own image. The first Adam, the last Adam: the first had a beginning, the last knows no end. The last Adam is indeed the first; as he himself says: “I am the first and the last.”
360 Because of its common origin the human race forms a unity, for “from one ancestor [God] made all nations to inhabit the whole earth”:
O wondrous vision, which makes us contemplate the human race in the unity of its origin in God. . . in the unity of its nature, composed equally in all men of a material body and a spiritual soul; in the unity of its immediate end and its mission in the world; in the unity of its dwelling, the earth, whose benefits all men, by right of nature, may use to sustain and develop life; in the unity of its supernatural end: God himself, to whom all ought to tend; in the unity of the means for attaining this end;. . . in the unity of the redemption wrought by Christ for all.
Saint Anthony Maria Zaccaria
Saint Anthony Maria Zaccaria (Italian: Antonio Maria Zaccaria) (1502 – 5 July 1539) was an early leader of the Counter Reformation. His feast day is celebrated on 5 July.
Anthony was born in the city of Cremona, Italy, in 1502 to Lazzaro and Antonia Pescaroli Zaccaria, and was baptized on the same day in the Cathedral of Cremona, probably by his uncle Don Tommaso Zaccaria, canon of the Cathedral. When he was two his father died. His family was of the nobility, and in order to teach him compassion for the poor, his mother made him her almoner. After attending the Episcopal School annexed to the Cathedral, he studied philosophy at the University of Pavia, and, from 1520, medicine at the University of Padua. After completing studies in 1524, he practised as a physician in Cremona for three years. In 1527, he started studying for the priesthood, and was ordained in February 1529. Having explored his calling for two years, mainly working in hospitals and institutions for the poor, he became the spiritual advisor to Countess Ludovica Torelli of Guastalla (then the tiny County of Guastalla) in 1530, and followed her to Milan. In Milan he became a member of the Oratory of Eternal Wisdom.
In Vincenza, he popularized for the laity the Forty-hour devotion—solemn exposition of the Blessed Sacrament for the adoration of the faithful—accompanied by preaching. He also revived the custom of ringing church bells at 3 p.m. on Fridays, in remembrance of the Crucifixion.
While on a mission to Guastalla, Italy, in 1539, he caught a fever. Combined with the strict penances he performed, his health waned and he died on 5 July 1539, at the age of 36. The suffragan bishop, Bishop Luca di Seriate, who ordained him a priest, presided over the funeral. In attendance were the aristocratic assembly and the people of Cremona and surrounding towns. He was buried in the convent of the Angelics of St Paul, the female branch of the Barnabites, in Milan.