+Mt 8: 5-17
When Jesus went into Capernaum a centurion came up and pleaded with him. ‘Sir,’ he said ‘my servant is lying at home paralysed, and in great pain.’ ‘I will come myself and cure him’ said Jesus. The centurion replied, ‘Sir, I am not worthy to have you under my roof; just give the word and my servant will be cured. For I am under authority myself, and have soldiers under me; and I say to one man: Go, and he goes; to another: Come here, and he comes; to my servant: Do this, and he does it.’ When Jesus heard this he was astonished and said to those following him, ‘I tell you solemnly, nowhere in Israel have I found faith like this. And I tell you that many will come from east and west to take their places with Abraham and Isaac and Jacob at the feast in the kingdom of heaven; but the subjects of the kingdom will be turned out into the dark, where there will be weeping and grinding of teeth.’ And to the centurion Jesus said, ‘Go back, then; you have believed, so let this be done for you.’ And the servant was cured at that moment.
And going into Peter’s house Jesus found Peter’s mother-in-law in bed with fever. He touched her hand and the fever left her, and she got up and began to wait on him.
That evening they brought him many who were possessed by devils. He cast out the spirits with a word and cured all who were sick. This was to fulfil the prophecy of Isaiah:
He took our sicknesses away and carried our diseases for us.
Source: Jerusalem Bible
Catechism of the Catholic Church
“Take this and eat it, all of you”: communion
1384 The Lord addresses an invitation to us, urging us to receive him in the sacrament of the Eucharist: “Truly, I say to you, unless you eat the flesh of the Son of man and drink his blood, you have no life in you.”
1385 To respond to this invitation we must prepare ourselves for so great and so holy a moment. St. Paul urges us to examine our conscience: “Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of profaning the body and blood of the Lord. Let a man examine himself, and so eat of the bread and drink of the cup. For any one who eats and drinks without discerning the body eats and drinks judgment upon himself.” Anyone conscious of a grave sin must receive the sacrament of Reconciliation before coming to communion.
1386 Before so great a sacrament, the faithful can only echo humbly and with ardent faith the words of the Centurion: “Domine, non sum dignus ut intres sub tectum meum, sed tantum dic verbo, et sanabitur anima mea” (“Lord, I am not worthy that you should enter under my roof, but only say the word and my soul will be healed.”). And in the Divine Liturgy of St. John Chrysostom the faithful pray in the same spirit:
O Son of God, bring me into communion today with your mystical supper. I shall not tell your enemies the secret, nor kiss you with Judas’ kiss. But like the good thief I cry, “Jesus, remember me when you come into your kingdom.”
1387 To prepare for worthy reception of this sacrament, the faithful should observe the fast required in their Church. Bodily demeanor (gestures, clothing) ought to convey the respect, solemnity, and joy of this moment when Christ becomes our guest.
1388 It is in keeping with the very meaning of the Eucharist that the faithful, if they have the required dispositions, receive communion when they participate in the Mass. As the Second Vatican Council says: “That more perfect form of participation in the Mass whereby the faithful, after the priest’s communion, receive the Lord’s Body from the same sacrifice, is warmly recommended.”
1389 The Church obliges the faithful to take part in the Divine Liturgy on Sundays and feast days and, prepared by the sacrament of Reconciliation, to receive the Eucharist at least once a year, if possible during the Easter season. But the Church strongly encourages the faithful to receive the holy Eucharist on Sundays and feast days, or more often still, even daily.
1390 Since Christ is sacramentally present under each of the species, communion under the species of bread alone makes it possible to receive all the fruit of Eucharistic grace. For pastoral reasons this manner of receiving communion has been legitimately established as the most common form in the Latin rite. But “the sign of communion is more complete when given under both kinds, since in that form the sign of the Eucharistic meal appears more clearly.” This is the usual form of receiving communion in the Eastern rites.
Blessed Junipero Ferrer
Junípero Serra y Ferrer, O.F.M., (/huːˈnɪpɛroʊ ˈsɛrə/; Spanish: [xuˈnipeɾo ˈsera], Catalan: Juníper Serra i Ferrer) (November 24, 1713 – August 28, 1784) was a Roman Catholic Spanish priest and friar of the Franciscan Order who founded a mission in Baja California and the first nine of 21 Spanish missions in California from San Diego to San Francisco, in what was then Alta California in the Province of Las Californias, New Spain. Serra was beatified by Pope John Paul II on September 25, 1988, in Vatican City. Pope Francis canonised him on September 23, 2015, at the Basilica of the National Shrine of the Immaculate Conception in Washington, D.C., during his first visit to the United States. Because of Serra’s recorded acts of piety combined with his missionary efforts, he was granted the posthumous title Apostle of California.
The declaration of Serra as a Catholic saint by the Holy See was controversial with some Native Americans who criticize Serra’s treatment of their ancestors and associate him with the suppression of their culture.