+Mk 12: 1-12
He began to speak to them in parables. “A man planted a vineyard, put a hedge around it, dug a wine press, and built a tower. Then he leased it to tenant farmers and left on a journey.
At the proper time he sent a servant to the tenants to obtain from them some of the produce of the vineyard.
But they seized him, beat him, and sent him away empty-handed.
Again he sent them another servant. And that one they beat over the head and treated shamefully.
He sent yet another whom they killed. So, too, many others; some they beat, others they killed.
He had one other to send, a beloved son. He sent him to them last of all, thinking, ‘They will respect my son.’
But those tenants said to one another, ‘This is the heir. Come, let us kill him, and the inheritance will be ours.’
So they seized him and killed him, and threw him out of the vineyard.
What (then) will the owner of the vineyard do? He will come, put the tenants to death, and give the vineyard to others.
Have you not read this scripture passage: ‘The stone that the builders rejected has become the cornerstone;
by the Lord has this been done, and it is wonderful in our eyes’?”
They were seeking to arrest him, but they feared the crowd, for they realized that he had addressed the parable to them. So they left him and went away.
The New American Bible
The Catechism of the Catholic Church
To believe in Jesus Christ, the Son of God
151 For a Christian, believing in God cannot be separated from believing in the One he sent, his “beloved Son”, in whom the Father is “well pleased”; God tells us to listen to him. The Lord himself said to his disciples: “Believe in God, believe also in me.” We can believe in Jesus Christ because he is himself God, the Word made flesh: “No one has ever seen God; the only Son, who is in the bosom of the Father, he has made him known.” Because he “has seen the Father”, Jesus Christ is the only one who knows him and can reveal him.
Saint Boniface (Latin: Bonifatius; c. 675 – 5 June 754 AD), born Winfrid, Wynfrith, or Wynfryth in the kingdom of Wessex in Anglo-Saxon England, was a leading figure in the Anglo-Saxon mission to the Germanic parts of the Frankish Empire during the 8th century. He established the first organized Christianity in many parts of Germania. He is the patron saint of Germania, the first archbishop of Mainz and the “Apostle of the Germans”. He was killed in Frisia in 754, along with 52 others. His remains were returned to Fulda, where they rest in a sarcophagus which became a site of pilgrimage. Facts about Boniface’s life and death as well as his work became widely known, since there is a wealth of material available—a number of vitae, especially the near-contemporary Vita Bonifatii auctore Willibaldi, and legal documents, possibly some sermons, and above all his correspondence.