+Jn 16: 23b-28
On that day you will not question me about anything. Amen, amen, I say to you, whatever you ask the Father in my name he will give you.
Until now you have not asked anything in my name; ask and you will receive, so that your joy may be complete.
“I have told you this in figures of speech. The hour is coming when I will no longer speak to you in figures but I will tell you clearly about the Father.
On that day you will ask in my name, and I do not tell you that I will ask the Father for you.
For the Father himself loves you, because you have loved me and have come to believe that I came from God.
I came from the Father and have come into the world. Now I am leaving the world and going back to the Father.”
The New American Bible
The Catechism of the Catholic Church
2803 After we have placed ourselves in the presence of God our Father to adore and to love and to bless him, the Spirit of adoption stirs up in our hearts seven petitions, seven blessings. The first three, more theological, draw us toward the glory of the Father; the last four, as ways toward him, commend our wretchedness to his grace. “Deep calls to deep.”
2804 The first series of petitions carries us toward him, for his own sake: thy name, thy kingdom, thy will! It is characteristic of love to think first of the one whom we love. In none of the three petitions do we mention ourselves; the burning desire, even anguish, of the beloved Son for his Father’s glory seizes us: “hallowed be thy name, thy kingdom come, thy will be done. . . . ” These three supplications were already answered in the saving sacrifice of Christ, but they are henceforth directed in hope toward their final fulfillment, for God is not yet all in all.
2805 The second series of petitions unfolds with the same movement as certain Eucharistic epicleses: as an offering up of our expectations, that draws down upon itself the eyes of the Father of mercies. They go up from us and concern us from this very moment, in our present world: “give us . . . forgive us . . . lead us not . . . deliver us. . . . ” The fourth and fifth petitions concern our life as such – to be fed and to be healed of sin; the last two concern our battle for the victory of life – that battle of prayer.
2806 By the three first petitions, we are strengthened in faith, filled with hope, and set aflame by charity. Being creatures and still sinners, we have to petition for us, for that “us” bound by the world and history, which we offer to the boundless love of God. For through the name of his Christ and the reign of his Holy Spirit, our Father accomplishes his plan of salvation, for us and for the whole world.
2815 This petition embodies all the others. Like the six petitions that follow, it is fulfilled by the prayer of Christ. Prayer to our Father is our prayer, if it is prayed in the name of Jesus. In his priestly prayer, Jesus asks: “Holy Father, protect in your name those whom you have given me.”
Saint Augustine of Canterbury
Augustine of Canterbury (born first third of the 6th century – died probably 26 May 604) was a Benedictine monk who became the first Archbishop of Canterbury in the year 597. He is considered the “Apostle to the English” and a founder of the English Church.
Augustine was the prior of a monastery in Rome when Pope Gregory the Great chose him in 595 to lead a mission, usually known as the Gregorian mission, to Britain to Christianize King Æthelberht and his Kingdom of Kent from Anglo-Saxon paganism. Kent was probably chosen because Æthelberht had married a Christian princess, Bertha, daughter of Charibert I the King of Paris, who was expected to exert some influence over her husband. Before reaching Kent, the missionaries had considered turning back, but Gregory urged them on, and in 597, Augustine landed on the Isle of Thanet and proceeded to Æthelberht’s main town of Canterbury.
King Æthelberht converted to Christianity and allowed the missionaries to preach freely, giving them land to found a monastery outside the city walls. Augustine was consecrated as a bishop and converted many of the king’s subjects, including thousands during a mass baptism on Christmas Day in 597. Pope Gregory sent more missionaries in 601, along with encouraging letters and gifts for the churches, although attempts to persuade the native Celtic bishops to submit to Augustine’s authority failed. Roman bishops were established at London and Rochester in 604, and a school was founded to train Anglo-Saxon priests and missionaries. Augustine also arranged the consecration of his successor, Laurence of Canterbury. The archbishop probably died in 604 and was soon revered as a saint.