+Jn 10: 22-30
The feast of the Dedication was then taking place in Jerusalem. It was winter.
And Jesus walked about in the temple area on the Portico of Solomon.
So the Jews gathered around him and said to him, “How long are you going to keep us in suspense? If you are the Messiah, tell us plainly.”
Jesus answered them, “I told you and you do not believe. The works I do in my Father’s name testify to me.
But you do not believe, because you are not among my sheep.
My sheep hear my voice; I know them, and they follow me.
I give them eternal life, and they shall never perish. No one can take them out of my hand.
My Father, who has given them to me, is greater than all, and no one can take them out of the Father’s hand.
The Father and I are one.”
The New American Bible
The Catechism of the Catholic Church
160 To be human, “man’s response to God by faith must be free, and. . . therefore nobody is to be forced to embrace the faith against his will. The act of faith is of its very nature a free act.” “God calls men to serve him in spirit and in truth. Consequently they are bound to him in conscience, but not coerced. . . This fact received its fullest manifestation in Christ Jesus.” Indeed, Christ invited people to faith and conversion, but never coerced them. “For he bore witness to the truth but refused to use force to impose it on those who spoke against it. His kingdom. . . grows by the love with which Christ, lifted up on the cross, draws men to himself.”
590 Only the divine identity of Jesus’ person can justify so absolute a claim as “He who is not with me is against me”; and his saying that there was in him “something greater than Jonah,. . . greater than Solomon”, something “greater than the Temple”; his reminder that David had called the Messiah his Lord, and his affirmations, “Before Abraham was, I AM”, and even “I and the Father are one.”