Tuesday of the Third Week of Lent

+ Jn 4: 5-42.

So he came to a town of Samaria called Sychar, near the plot of land that Jacob had given to his son Joseph.

Jacob’s well was there. Jesus, tired from his journey, sat down there at the well. It was about noon.

A woman of Samaria came to draw water. Jesus said to her, “Give me a drink.”

His disciples had gone into the town to buy food.

The Samaritan woman said to him, “How can you, a Jew, ask me, a Samaritan woman, for a drink?” (For Jews use nothing in common with Samaritans.)

Jesus answered and said to her, “If you knew the gift of God and who is saying to you, ‘Give me a drink,’ you would have asked him and he would have given you living water.”

(The woman) said to him, “Sir,  you do not even have a bucket and the cistern is deep; where then can you get this living water?

Are you greater than our father Jacob, who gave us this cistern and drank from it himself with his children and his flocks?”

Jesus answered and said to her, “Everyone who drinks this water will be thirsty again;

but whoever drinks the water I shall give will never thirst; the water I shall give will become in him a spring of water welling up to eternal life.”

The woman said to him, “Sir, give me this water, so that I may not be thirsty or have to keep coming here to draw water.”

Jesus said to her, “Go call your husband and come back.”

The woman answered and said to him, “I do not have a husband.” Jesus answered her, “You are right in saying, ‘I do not have a husband.’

For you have had five husbands, and the one you have now is not your husband. What you have said is true.”

The woman said to him, “Sir, I can see that you are a prophet.

Our ancestors worshiped on this mountain; but you people say that the place to worship is in Jerusalem.”

Jesus said to her, “Believe me, woman, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem.

You people worship what you do not understand; we worship what we understand, because salvation is from the Jews.

But the hour is coming, and is now here, when true worshipers will worship the Father in Spirit and truth;  and indeed the Father seeks such people to worship him.

God is Spirit, and those who worship him must worship in Spirit and truth.”

The woman said to him, “I know that the Messiah is coming, the one called the Anointed; when he comes, he will tell us everything.”

Jesus said to her, “I am he, the one who is speaking with you.”

At that moment his disciples returned, and were amazed that he was talking with a woman,  but still no one said, “What are you looking for?” or “Why are you talking with her?”

The woman left her water jar and went into the town and said to the people,

“Come see a man who told me everything I have done. Could he possibly be the Messiah?”

They went out of the town and came to him.

Meanwhile, the disciples urged him, “Rabbi, eat.”

But he said to them, “I have food to eat of which you do not know.”

So the disciples said to one another, “Could someone have brought him something to eat?”

Jesus said to them, “My food is to do the will of the one who sent me and to finish his work.

Do you not say, ‘In four months  the harvest will be here’? I tell you, look up and see the fields ripe for the harvest.

The reaper is already  receiving his payment and gathering crops for eternal life, so that the sower and reaper can rejoice together.

For here the saying is verified that ‘One sows and another reaps.’

I sent you to reap what you have not worked for; others have done the work, and you are sharing the fruits of their work.”

Many of the Samaritans of that town began to believe in him because of the word of the woman who testified, “He told me everything I have done.”

When the Samaritans came to him, they invited him to stay with them; and he stayed there two days.

Many more began to believe in him because of his word,

and they said to the woman, “We no longer believe because of your word; for we have heard for ourselves, and we know that this is truly the savior of the world.”

The New American Bible

The Catechism of the Catholic Church

544 The kingdom belongs to the poor and lowly, which means those who have accepted it with humble hearts. Jesus is sent to “preach good news to the poor”; he declares them blessed, for “theirs is the kingdom of heaven.” To them – the “little ones” the Father is pleased to reveal what remains hidden from the wise and the learned. Jesus shares the life of the poor, from the cradle to the cross; he experiences hunger, thirst and privation. Jesus identifies himself with the poor of every kind and makes active love toward them the condition for entering his kingdom.

728 Jesus does not reveal the Holy Spirit fully, until he himself has been glorified through his Death and Resurrection. Nevertheless, little by little he alludes to him even in his teaching of the multitudes, as when he reveals that his own flesh will be food for the life of the world. He also alludes to the Spirit in speaking to Nicodemus, to the Samaritan woman, and to those who take part in the feast of Tabernacles. To his disciples he speaks openly of the Spirit in connection with prayer and with the witness they will have to bear.

2611 The prayer of faith consists not only in saying “Lord, Lord,” but in disposing the heart to do the will of the Father. Jesus calls his disciples to bring into their prayer this concern for cooperating with the divine plan.

1137 The book of Revelation of St. John, read in the Church’s liturgy, first reveals to us, “A throne stood in heaven, with one seated on the throne”: “the Lord God.” It then shows the Lamb, “standing, as though it had been slain”: Christ crucified and risen, the one high priest of the true sanctuary, the same one “who offers and is offered, who gives and is given.” Finally it presents “the river of the water of life . . . flowing from the throne of God and of the Lamb,” one of most beautiful symbols of the Holy Spirit.

694 The symbolism of water signifies the Holy Spirit’s action in Baptism, since after the invocation of the Holy Spirit it becomes the efficacious sacramental sign of new birth: just as the gestation of our first birth took place in water, so the water of Baptism truly signifies that our birth into the divine life is given to us in the Holy Spirit. As “by one Spirit we were all baptized,” so we are also “made to drink of one Spirit.” Thus the Spirit is also personally the living water welling up from Christ crucified as its source and welling up in us to eternal life.

1178 The Liturgy of the Hours, which is like an extension of the Eucharistic celebration, does not exclude but rather in a complementary way calls forth the various devotions of the People of God, especially adoration and worship of the Blessed Sacrament.

 

 

 

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