Fifth Sunday of Ordinary Time

+ Mt 5: 13-16

“You are the salt of the earth. But if salt loses its taste, with what can it be seasoned? It is no longer good for anything but to be thrown out and trampled underfoot.

You are the light of the world. A city set on a mountain cannot be hidden.

Nor do they light a lamp and then put it under a bushel basket; it is set on a lampstand, where it gives light to all in the house.

Just so, your light must shine before others, that they may see your good deeds and glorify your heavenly Father.

The New American Bible

The Catechism of the Catholic Church

 Characteristics of the People of God

782 The People of God is marked by characteristics that clearly distinguish it from all other religious, ethnic, political, or cultural groups found in history:

– It is the People of God: God is not the property of any one people. But he acquired a people for himself from those who previously were not a people: “a chosen race, a royal priesthood, a holy nation.”

– One becomes a member of this people not by a physical birth, but by being “born anew,” a birth “of water and the Spirit,” that is, by faith in Christ, and Baptism.

– This People has for its Head Jesus the Christ (the anointed, the Messiah). Because the same anointing, the Holy Spirit, flows from the head into the body, this is “the messianic people.”

– “The status of this people is that of the dignity and freedom of the sons of God, in whose hearts the Holy Spirit dwells as in a temple.”

– “Its law is the new commandment to love as Christ loved us.” This is the “new” law of the Holy Spirit.

– Its mission is to be salt of the earth and light of the world. This people is “a most sure seed of unity, hope, and salvation for the whole human race.”

– Its destiny, finally, “is the Kingdom of God which has been begun by God himself on earth and which must be further extended until it has been brought to perfection by him at the end of time.”

“THY KINGDOM COME”

2821 This petition is taken up and granted in the prayer of Jesus which is present and effective in the Eucharist; it bears its fruit in new life in keeping with the Beatitudes.

 

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