+ Lk 3: 23-38
When Jesus began his ministry he was about thirty years of age. He was the son, as was thought, of Joseph, the son of Heli,
the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph,
the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai,
the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda,
the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri,
the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er,
the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi,
the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim,
the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David,
the son of Jesse, the son of Obed, the son of Boaz, the son of Sala, the son of Nahshon,
the son of Amminadab, the son of Admin, the son of Arni, the son of Hezron, the son of Perez, the son of Judah,
the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor,
the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah,
the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech,
the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan,
the son of Enos, the son of Seth, the son of Adam, the son of God.
The New American Bible
The Catechism of the Catholic Church
The Good News: God has sent his Son
422 ‘But when the time had fully come, God sent forth his Son, born of a woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons.’ This is ‘the gospel of Jesus Christ, the Son of God’:’ God has visited his people. He has fulfilled the promise he made to Abraham and his descendants. He acted far beyond all expectation – he has sent his own ‘beloved Son’.
423 We believe and confess that Jesus of Nazareth, born a Jew of a daughter of Israel at Bethlehem at the time of King Herod the Great and the emperor Caesar Augustus, a carpenter by trade, who died crucified in Jerusalem under the procurator Pontius Pilate during the reign of the emperor Tiberius, is the eternal Son of God made man. He ‘came from God’, ‘descended from heaven’, and ‘came in the flesh’. For ‘the Word became flesh and dwelt among us, full of grace and truth; we have beheld his glory, glory as of the only Son from the Father. . . And from his fullness have we all received, grace upon grace.’
424 Moved by the grace of the Holy Spirit and drawn by the Father, we believe in Jesus and confess: ‘You are the Christ, the Son of the living God.’ On the rock of this faith confessed by St. Peter, Christ built his Church.
Saint André Bessette
André Bessette, C.S.C. (9 August 1845 – 6 January 1937), more commonly known as Brother André (French: Frère André), and since his canonization as Saint André of Montreal, was a lay brother of the Congregation of Holy Cross and a significant figure of the Roman Catholic Church among French-Canadians, credited with thousands of reported miraculous healings. He was declared venerable in 1978 and was beatified by Pope John Paul II in 1982. Pope Benedict XVI approved the decree of sainthood for Blessed André on February 19, 2010, with the formal canonization taking place on October 17, 2010.
Call to Devotion
The pastor of his parish, the Rev. André Provençal, noticed the devotion and generosity of the young man. He decided to present Alfred to the Congregation of Holy Cross in Montreal, writing a note to the superior, “I’m sending you a saint.” Although he was initially rejected by the order because of frail health, Archbishop Ignace Bourget of Montreal intervened on his behalf, and in 1872, Alfred was accepted, and entered the novitiate of the congregation, receiving the religious name of Brother André, by which he was known for the rest of his life. He made his final vows on February 2, 1874, at the age of 28.
André was given the task of porter at Notre Dame College in Côte-des-Neiges, Quebec, with additional duties as sacristan, laundry worker and messenger. “When I joined this community, the superiors showed me the door, and I remained 40 years,” he said.
His great confidence in Saint Joseph inspired him to recommend this saint’s devotion to all those who were afflicted in various ways. On his many visits to the sick in their homes, he would rub the sick person lightly with oil taken from a lamp burning in the college chapel and recommend them in prayer to St. Joseph. People claimed that they had been cured through the prayers of the good Brother and Saint Joseph, and they were grateful their prayers had been heard. Brother André steadfastly refused to take any credit for these cures. Because he wanted St. Joseph to be honored, in 1904 Bessette began the campaign to erect a chapel to honor the saint.
When an epidemic broke out at a nearby college, André volunteered to nurse. Not one person died. The trickle of sick people to his door became a flood. His superiors were uneasy; diocesan authorities were suspicious; doctors called him a quack. “I do not cure,” he said again and again. “St. Joseph cures.” In the end he needed four secretaries to handle the 80,000 letters he received each year.
As tensions increased at the College with so many of the sick coming to see the porter, the school officials decided that Brother André could no longer continue with his ministry. He was permitted to receive the sick in the nearby tramway station rather than the College. As his reputation spread, Brother André became quite a controversial figure. There were many religious in the Congregation of Holy Cross, teachers and parents of students at the College who supported him but many others opposed him and even considered him dangerous to the well-being of the school’s reputation because they regarded him as a charlatan. Others were concerned for the good health of the children, fearing the possibility of contagion in the school spread from diseases carried by the sick who frequented Brother André.
In 1924 construction of a basilica named Saint Joseph’s Oratory began on the side of the mountain, near Bessette’s chapel.