+ Jn 20: 1a and 2-8
On the first day of the week, Mary of Magdala came to the tomb early in the morning, while it was still dark, and saw the stone removed from the tomb.
So she ran and went to Simon Peter and to the other disciple whom Jesus loved, and told them, “They have taken the Lord from the tomb, and we don’t know where they put him.”
So Peter and the other disciple went out and came to the tomb.
They both ran, but the other disciple ran faster than Peter and arrived at the tomb first;
he bent down and saw the burial cloths there, but did not go in.
When Simon Peter arrived after him, he went into the tomb and saw the burial cloths there,
and the cloth that had covered his head, not with the burial cloths but rolled up in a separate place.
Then the other disciple also went in, the one who had arrived at the tomb first, and he saw and believed.
Source: New American Bible
Catechism of the Catholic Church
640 “Why do you seek the living among the dead? He is not here, but has risen.” The first element we encounter in the framework of the Easter events is the empty tomb. In itself it is not a direct proof of Resurrection; the absence of Christ’s body from the tomb could be explained otherwise. Nonetheless the empty tomb was still an essential sign for all. Its discovery by the disciples was the first step toward recognizing the very fact of the Resurrection. This was the case, first with the holy women, and then with Peter. The disciple “whom Jesus loved” affirmed that when he entered the empty tomb and discovered “the linen cloths lying there”, “he saw and believed”. This suggests that he realized from the empty tomb’s condition that the absence of Jesus’ body could not have been of human doing and that Jesus had not simply returned to earthly life as had been the case with Lazarus.
The word “evangelist” means “writer of a gospel”, from the Greek word for gospel, ευαγγελιον (or in Latin, evangelium).
The Gospel of John refers to an otherwise unnamed “disciple whom Jesus loved”, who “bore witness to and wrote” the Gospel’s message. The author of the Gospel of John seemed interested in maintaining the internal anonymity of the author’s identity, though interpreting the Gospel in the light of the Synoptic Gospels and considering that the author names (and therefore is not claiming to be) both Peter and James, it has generally been accepted that the author either was the Apostle John or was pretending to be.
Christian tradition says that John the Evangelist was John the Apostle. The Apostle John was a historical figure, one of the “pillars” of the Jerusalem church after Jesus’ death. He was one of the original twelve apostles and is thought to be the only one to have lived into old age and not be killed for his faith. John is associated with the city of Ephesus, where he is said to have lived and been buried. Some believe that he was exiled (around 95 AD) to the Aegean island of Patmos, where he wrote the Book of Revelation. However, this is a matter of debate, with some attributing the authorship of Revelation to another man, called John of Patmos or to John the Presbyter.
Orthodox Roman Catholic scholarship, most Protestant churches, and the entire Eastern Orthodox Church attribute all of the Johannine literature to the same individual, the “Holy Apostle and Evangelist, John the Theologian”, whom it identifies with the “Beloved Disciple” in the Gospel of John.