+ Mt 10: 17-22
But beware of people, for they will hand you over to courts and scourge you in their synagogues,
and you will be led before governors and kings for my sake as a witness before them and the pagans.
When they hand you over, do not worry about how you are to speak or what you are to say. You will be given at that moment what you are to say.
For it will not be you who speak but the Spirit of your Father speaking through you.
Brother will hand over brother to death, and the father his child; children will rise up against parents and have them put to death.
You will be hated by all because of my name, but whoever endures to the end will be saved.
Source: New American Bible
Catechism of the Catholic Church
728 Jesus does not reveal the Holy Spirit fully, until he himself has been glorified through his Death and Resurrection. Nevertheless, little by little he alludes to him even in his teaching of the multitudes, as when he reveals that his own flesh will be food for the life of the world. He also alludes to the Spirit in speaking to Nicodemus, to the Samaritan woman, and to those who take part in the feast of Tabernacles. To his disciples he speaks openly of the Spirit in connection with prayer and with the witness they will have to bear.
Stephen or Stephan (Greek: Στέφανος, Stephanos; Latin: Stephanus), traditionally venerated as the Protomartyr or first martyr of Christianity, was according to the Acts of the Apostles a deacon in the early church at Jerusalem who aroused the enmity of members of various synagogues by his teachings. Accused of blasphemy, at his trial he made a long speech denouncing the Jewish authorities who were sitting in judgment on him and was then stoned to death. His martyrdom was witnessed by Saul of Tarsus, a Pharisee who would later himself become a follower of Jesus.
The only primary source for information about Stephen is the New Testament book of the Acts of the Apostles. Stephen is mentioned in Acts 6 as one of the Greek-speaking Hellenistic Jews selected to participate in a fairer distribution of welfare to the Greek-speaking widows.
The Catholic, Anglican, Lutheran, Oriental Orthodox, Eastern Orthodox Churches, and the Church of the East venerate Stephen as a saint. Stephen’s name is derived from the Greek language Stephanos, meaning “crown”. Traditionally, Stephen is invested with a crown of martyrdom; artistic representations often depict him with three stones and the martyr’s palm frond. Eastern Christian iconography shows him as a young, beardless man with a tonsure, wearing a deacon’s vestments, and often holding a miniature church building or a censer.