Mt 18: 12-14
What is your opinion? If a man has a hundred sheep and one of them goes astray, will he not leave the ninety-nine in the hills and go in search of the stray?
And if he finds it, amen, I say to you, he rejoices more over it than over the ninety-nine that did not stray.
In just the same way, it is not the will of your heavenly Father that one of these little ones be lost.
Source: New American Bible
Catechism of the Catholic Church
605 At the end of the parable of the lost sheep Jesus recalled that God’s love excludes no one: “So it is not the will of your Father who is in heaven that one of these little ones should perish.” He affirms that he came “to give his life as a ransom for many”; this last term is not restrictive, but contrasts the whole of humanity with the unique person of the redeemer who hands himself over to save us. The Church, following the apostles, teaches that Christ died for all men without exception: “There is not, never has been, and never will be a single human being for whom Christ did not suffer.”
Nicholas was born in Asia Minor (Greek Anatolia in present-day Turkey) in the Roman Empire, to a Greek family during the third century in the city of Patara (Lycia et Pamphylia), a port on the Mediterranean Sea. He lived in Myra, Lycia (part of modern-day Demre), at a time when the region was Greek in its heritage, culture, and outlook and politically part of the Roman diocese of Asia. He was the only son of wealthy Christian parents named Epiphanius (Ἐπιφάνιος) and Johanna (Ἰωάννα) according to some accounts and Theophanes (Θεοφάνης) and Nonna (Νόννα) according to others. He was very religious from an early age and according to legend, Nicholas was said to have rigorously observed the canonical fasts of Wednesdays and Fridays. His wealthy parents died in an epidemic while Nicholas was still young and he was raised by his uncle—also named Nicholas—who was the bishop of Patara. He tonsured the young Nicholas as a reader and later ordained him a presbyter (priest).
In the year AD 305, several monks from Anatolia in Asia Minor came to the Holy Land to Beit Jala, Judea and established a small monastery with a church named in honor of the Great Martyr George (Saint George). This was before St. Sava’s Monastery was founded in the desert east of Bethlehem on the Kidron Gorge near the Dead Sea. These monks lived on the mountain overlooking Bethlehem in a few caves. In the years 312-315, St. Nicholas lived there and came as a pilgrim to visit the Holy Sepulchre, Golgotha, Bethlehem, and many other sites in the Holy Land. The Saint Nicholas Greek Orthodox Church is located on the site of his cave in Beit Jala where today there are innumerable stories about Nicholas still handed down from generation to generation. A text written in his own hand is still in the care of the Greek Orthodox Patriarch of Jerusalem. In 317 he returned to Asia Minor and was soon thereafter consecrated bishop in Myra.
In 325, he was one of many bishops to answer the request of Constantine and appear at the First Council of Nicaea; the 151st attendee was listed as “Nicholas of Myra of Lycia”. There, Nicholas was a staunch anti-Arian, defender of the Orthodox Christian position, and one of the bishops who signed the Nicene Creed.